Shuzhuang is not the biological brother of Bozhuang and Zhongzhuang. He has been relatively thin since he was a child. His father wanted him to be healthy and strong, so he named him "Zhuang". However, there were already Bozhuang and Zhongzhuang in the village, so he could only

His name is Uncle Zhuang. As for Ah Jin, he is not the strongest boy in the village. His mother Nanhua was married from Huahai Village in the mountains on the cliff outside the village entrance.

Of course, the tribesmen in the wild mountains have never seen a real ocean, but the big lake in the mountains is also called the "sea". It is said that beyond the almost bottomless cliff outside the village, there is a big lake in the mountains at the other end.

In spring and summer, the lakeside is full of wild flowers. At the same time, because of the different depths of the lake, it shows different colors in the sunlight and reflects the layered scenery of the surrounding mountains, so it is called the "Sea of ​​Flowers."

There is a village on the high slope next to the sea of ​​​​flowers, called Huahai Village. "Huahai" is neither a clan surname nor a clan name, but a place name indicating origin. Many primitive tribes in the mountains are not all

Like Lu Cun, there is an ancestor who left behind a family name. They don't even have a surname, only their own name.

Ah Jin's maiden name is "Nan". Since she comes from Huahai Village, people call her Nanhua according to custom. Nanhua's skin is very white and her waist is very thin, but in the eyes of the tribe, she is not a very good person.

Beautiful women. Women in primitive tribes should preferably have big breasts, thick waists, and round and strong limbs, so that they can both give birth to children and work. This is the simplest and most practical aesthetic concept.

But Huwa thinks Nanhua is very beautiful, and is the most beautiful woman in the village besides Granny Shui. After Nanhua married to Lu Village, she was not discriminated against by her tribe because of her body shape or appearance. She was very skillful with her hands and good at

He does all kinds of delicate work, can grind the most exquisite bone needles, and the cloth he spins is also the best except water cloth.

Ah Jin looks like his mother, but of course not very strong. Panhu pushed a hen over the cliff and let out a roar that even frightened Ah Jin who was far away in the back mountain so much that he fell out of the tree.

When I got down, I didn’t expect Ah Jin to have entered the first stage.

Shuzhuang and Ajin immediately became the treasures in the eyes of Shan Ye and received special guidance. Shan Ye taught them how to practice the Nine Transformations of the First Realm. This kind of practice is even more important than participating in the collective labor of the tribe. Nowadays, the prey harvested by the Lu clan and

The products are much richer than before, and the tribesmen do not have to work as hard as before to live. Some people can get support without working.

Grandma Shui no longer wastes her mana to spin cloth to guide her tribe to the first realm. It is already a surprising harvest for two tribesmen to succeed. In a few years, when the children like Luluo and Huwapi grow up, they can

Try it, the potential of this group of tribesmen has been almost fully explored. The Lu tribe is now more prosperous than ever before, and the number of newborn babies that have not died in infancy is also much higher than in previous years.

Li Qingshui, who had been silently watching all this, couldn't help but nod secretly. A tribe with less than 500 people had two masters, Ruoshan and Ruoshui, as well as four masters, Bo Zhuang, Zhong Zhuang, Shu Zhuang, and Ah Jin.

Among the tribesmen who have entered the first realm and been able to practice, there is also Panhu, a dog that has opened up his spiritual wisdom. This is quite amazing. More than one percent of the people who can enter the first realm and be able to practice cultivation!

Li Qingshui once served as the governor of the Ba Kingdom with hundreds of thousands of people from various tribes on the plains, and also presided over the Ba Kingdom Academy. He was certainly well-informed. In those large cities with developed production and prosperous civilization, although people thought

The various methods and skills mastered are much more advanced, but less than one thousandth of those who can reach the first level.

But the more primitive and simple the tribe is, the higher the ratio is. As long as they are guided in the right way. It may be because their mood and mentality are simpler. They don't have too many things in their hearts, and they are not influenced by too many things in the world.

Interference makes it easier to enter that state, right?

The simple primitive tribesmen, guided in the same way, have greater hope of entering the first realm - this is the law summarized by Li Qingshui. But this does not mean that those backward tribes can become stronger because of this.

Entering the First Realm is only a personal practice, and most other tribesmen have not achieved the same achievement. They still live in a primitive and backward environment.

Entering the first level of cultivation does not mean that you can break through many realms. On the surface, the first level can only make people's perception more acute, and the second level can only make people stronger. The sensitivity and power of a few people,

It does not allow the entire tribe to achieve transformational progress, and its role in improving the environment and life is far from being comparable to the large-scale mastery and application of more knowledge and skills by the entire tribe.

It is not until you enter the third realm that you begin to have some abilities and can process some things that are difficult for ordinary people to make. After entering the fourth realm, you can refine artifacts that truly belong to the cultivator, and you can also process tools for ordinary people and complete some things.

Extremely efficient work. However, there are very few such people. Not only do they need outstanding talents, but they also need excellent guidance. It is difficult for primitive tribes to have this condition.

It is extremely rare for a barbaric tribe like Lu Village to have Ruoshan and Ruoshui, two masters of the fifth realm. But then again, even Ruoshan and Ruoshui used all their magical powers to do various things for the tribe and provide them with

Everything that was originally impossible or difficult to obtain was beyond their reach. And they were lucky enough to embark on this road. No one’s purpose was to do the hardest labor endlessly.

Even if we take a step back and say that Ruoshan Ruoshui has achieved this, so that everything the tribesmen can enjoy in life is no different from those advanced tribes on the plains, it is equivalent to allowing the tribe to temporarily break away from its primitive state and then guide the tribesmen.

When you enter the first realm, the possibility of success will become just as low. And what's more serious is that if one day the mountains and water disappear, such characters may not continue to appear in the tribe, which will be fatal to their survival.

blow.

Li Qingshui once talked about this problem in the Baguo Academy, and called it "the problem of the beginning". Li Qingshui also predicted that people will have more and more knowledge and skills, and will become more and more advanced, and even

It is also a rule to be able to do many things that could only be done with magical powers in the past. But at the same time, it will become increasingly difficult for people to enter the first level and practice cultivation.

This seems to be an unsolvable problem, but Li Qingshui believes that it is not a big deal. After all, the human tribe is developing towards a more civilized and prosperous era. Even if there are fewer people who can reach the first stage and become cultivators, there are still fewer people.

It will not disappear, it will only depend on the individual’s state of mind in the future.

Moreover, the "problem of the first state" is not absolute. It is easier for people to enter the first state in a primitive and simple state, but there are also prerequisites: not only are they all receiving correct guidance, but more importantly, they have innate wisdom and no difference in physiological structure.

, it’s just that they live in a different environment. If they are a race with undeveloped spiritual intelligence, it is equivalent to the wild beasts in the mountains, and it will be extremely difficult to enter the first stage.

After sorting things out, everyone in the Shuiguanlu tribe remembered the issues they had summarized and thought about a long time ago.

On every bright night, Panhu is still sitting under the moonlight. No one knows how many turns it has reached the first stage of cultivation. As a beast that has opened up its spiritual wisdom, this process must be very long. And clarifying the water is always

I paid close attention to it silently, and one night when night fell, I almost opened my eyes again.

What shocked him was not the panhu, but the tiger baby who was originally lying down and sleeping in the stone house. The tiger baby actually sat up that night, sitting cross-legged like Granny Shui when she was spinning, with her hands naturally placed on her lower abdomen.

In front of me, my breath is even and long, and my whole body is in an extremely relaxed and stable state.

Huwa will do this, which is not only what Granny Shui taught him, but also a natural reaction. He has been practicing in the first state for a long time, and he will naturally enter and experience that mysterious state almost every night, and he has no practice skills.

I don’t know how many times I have repeated this mysterious feeling of alternating movement and stillness, and I have experienced it more and more clearly.

Just that night, Huwa suddenly felt that the energy in his body was starting to activate. The mysterious feeling seemed to turn into an invisible force, flowing inside his body. He naturally sat up, feeling more comfortable this way, and what he accidentally learned was water.

Mother-in-law's posture when spinning. Huwa is still in the first stage of cultivation. The sound of thousands of sounds in the quiet night is unprecedentedly clear. The ultimate clarity is a new breakthrough.

Huwa didn't know if his eyes were still closed, but he could dimly see the scene in the hut. Then his perception expanded, as if he could see the entire village under the moonlight through the stone hut, and Panhu was sitting cross-legged in front of the altar.

Not only the village, Huwa also dimly saw the mountains outside the village, the trees swaying gently in the night wind, and the spiritual owls spreading their wings and gliding across the night sky.

This could not be seen with ordinary eyes. Even Huwa himself could not describe how he saw it. It was just a scene in a calm state. Huwa did not think about it, he just "saw it".

Then gradually take back this perception, and what you see is yourself.

His body is still sitting on the bed, but his consciousness seems to have become an independent existence, and he can perceive the internal organs, hair and skin. This cannot be described by ordinary vision, or it cannot be said to be seen, but a clear perception, clear

Its shape, position, and state accompanied by vitality and rhythm.

Huwa didn't know that this was the so-called perfection of the first realm of nine turns. In the higher realm of the second realm, the main thing is to cultivate the organs, muscles and bones, gain strength beyond ordinary people, and have a healthy and vigorous body.

It is to be able to clearly perceive everything about oneself.

Huwa has not yet entered the second realm, but has reached the ninth level of the first realm, but no one knows it. Li Qingshui once only took half a step to reach the legendary path to heaven, and he can be regarded as the top grandmaster in the world.
Chapter completed!