Why did it lead to death in the second lifetime? It is purely because the elders did not educate their heirs well, and they did not leave a qualified "spare tire"!

In the history of Zhuxia, the king always looked for a "spare tire" among his many sons to prevent accidents. If the heir is excellent or qualified, the fate of the "spare tire" will be very tragic.

These "spare tires" were either erased when the previous king was about to die, or they were either kept by their own brothers or simply killed.

Some kings play more happily. They will endure their heirs like an eagle. The process must be to choose a cannon fodder and give their heirs a lot of favor, which will always be on the verge of collapse.

If the above gameplay cannot be cultivated, one of them will definitely be a group of extremely sensitive mental illnesses. Even the wise king will be the kind of mentally ill patients who "there are always troublemakers who want to harm me."

Maybe, but maybe, that is exactly what the king who does this is what he wants? Let the heirs always be highly vigilant to avoid changing their surnames and hanging in the mountains and rivers?

Lu Wu repeated the reviews, and after thinking it through, he was extremely sure of the importance of the heir, re-planned his itinerary and office hours, and took Lu Yang to the "Yang" land.

This "Yang" land is just a general term, not all cities in the area are called "Yang".

"Yang" is located in the northeast of "Xintian". Compared with "Jiang", "Xun", "Xing", "Xing", "Jia", and other places, the geographical circle of "Yang" may be the worst.

For example, "Xun" land? Although there are mountainous areas there, the plains occupy about three-fifths, and there is still water next to it.

The territory called "王" is better. Not only is it also on the edge of the water, the plains still account for an absolute majority, which is very suitable for agriculture.

At the beginning, many people did not understand why the Yin family replaced the seal with the Zhao family, and they still used the very rich "Wen" to exchange for "Yang" such a unique bad place.

After thinking about it, they must have taken care of his brother-in-law and made an operation that harmed the interests of Yin and supplemented Zhao.

That statement has almost become a fact until now.

After all, after Zhao Wu obtained the "warm" land, the Zhao family never had the dilemma of shortage of food, and even could sell food to the outside world.

However, the Yin family also purchases a large number of grain from various domestic families and abroad every year, which makes everyone feel that the Yin family's food shortage is very serious.

Why does the king lack trust in Zhao Wu? In addition to Zhao Wu's repeated "acts", he is timid, ungrateful, ungrateful, and lack of strength, etc. are all secondary. The key is that Zhao's great favors are given to Yin's.

After all, the key is the head of a family, but not the absolute key. People can be convinced that this generation cannot do well and the next generation can still fight for it. They owe too much kindness but have to pay it back for generations.

After doing so, Zhao owes such great kindness from Yin, can the king still believe Zhao?

At that time, Lu Wu wanted to control the key roads north and east to the north, but he was a little unable to maintain the recovery of the "warm" land. He actually did not value favors and so on.

Just look at what Zhao Wu will do in the future.

Han Jue was very attentive to Zhao Wu? After Han lost his position, did Zhao Wu do anything to help Han? No.

Perhaps Zhao Wu felt that he was not good enough, so he chose to keep Han's kindness in his heart and thought that he would repay him if he had the ability?

However, those who have the above ideas will delay them day after day, and continue to think about repaying their kindness gradually. Not repaying them will become a matter of taking it for granted. Even if one day the reward is strong enough, it will be a matter of moving your mouth or raising your hand.

Others help each other in a dilemma, and wait until they are strong enough to fight against the sky, earth and air before repaying them? Even if the benefactor and his descendants are not dead, can the weight of repaying kindness be the same???

Lu Wu has no preconceived feelings towards Zhao Wu, really!

How a person should get along with each other, or observe his words and deeds cordially, and then make a correct judgment.

To be honest, Lu Wu doesn't think that although Zhao Wu is a bit unauthentic, he is very wise in his choice.

Take Han’s loss of the position of nobles as an example? Is it possible for Zhao Wu to interfere at that time? Where did he get the qualification to interfere? Not only did Han’s real interference be completed, but Zhao’s probably also needs to be buried with him.

Therefore, one thing always needs to be divided into three preset positions: you, me, and him.

"You" is a third party, and you can look at the development of things from a bystander perspective and then look at the development of things based on your own ideas.

"I" have my own difficulties and needs and made the choice I think is the right one.

"He" is in danger and is eager to get assistance.

Look, different needs and different ideas.

There is no shortage of people in the world who are so anxious that they can help others but look slow. To put it bluntly, their needs and concerns are inconsistent.

"What did you see?" Lu Wu deliberately stopped in a valley and asked Lu Yang who was in the same car.

This valley is relatively wide, about three to five hundred meters wide.

Because it is a major transportation road to the northeast of "Xintian", someone had walked out a road earlier. Later, Yinshi transferred labor to expand it and became a road with a width of 15 meters. Both sides still maintained the original ecology.

What is primitive ecology? It is just full of various plants, including carnivores and herbivores, plus various insects.

Lu Yang looked at the mountains on both sides and said, "This place is slightly inferior to the 'Baigu', and you can build a pass to prevent it."

Where is that "Baigu"? In fact, it is the location where the Qin State established Hangu Pass later.

The area near "Xintian" land is very similar to the terrain there. The difference is that the mountains there are connected to the mountains. The mountain area is simply a large area, and there is also a big river "curve" blocking it.

Of course, if you want to enter the "Qin" area, there is not only the "Hangu Pass". There is a great road in the territory that originally belonged to Baizhai in the northwest of Jin, and the Yiluo Rong on the south bank of the Great River can also enter.

Bai Zhai’s original pasture has become the land of the Yin family. There are actually many mountains there, resulting in a very complex valley terrain. From a military perspective, it is best to march without choosing a terrain with many valleys, otherwise it is very easy to be ambushed.

The situation on the side of Yiluo Rong is that there are all kinds of forests everywhere, and there are too many streams with a water width of more than fifteen meters. The intersecting woods and streams makes the terrain very complex. Some troops will never enter such a terrain.

So, I can understand why the Shandong countries wanted to attack Qin after the Warring States Period, so why did Chen soldiers always bit the bullet and come in front of the Hangu Pass?

Lu Wu's answer to Lu Yang was not surprising.

This is a father who has long been "spoiler" to his son Lu Yang, and has mentioned the importance of the "Wei" area more than once. The topic is inevitably discussed in the discussion of choosing a place to build passes in "Baigu" and "Xia".

So when you come to the valley area of ​​"Yang" land, as long as Lu Yang is not absent-minded and is in such a position and then asked, isn't it obvious how to answer something?

Lu Wu asked again: "When will my family build a pass and what is the best reason?"

This question is a bit difficult to answer.

Isn’t it obvious that I was building a pass in the feudal territory for no reason? Isn’t it obvious that Yin’s family is going to cause trouble?

If the "Yang" land of Yin's family is like the "Sacrificial" land of Fan's family has an enemy country on the edge, it would be legitimate to create a pass.

Lu Yang, who had thought for a while, said, "Why do you think the monarch will be the most chaotic in the country?"

You definitely can't play the "Bai Zhai Fuqi" game!

Nowadays, the countries of Zhuxia are rarely afraid of the existence of alien races. Not to mention that after the Jin State becomes stronger, it is enough not to catch alien races and fight them. The alien races that are not open have long disappeared from the long river of history.

Lu Wu raised his eyebrows.

What happened? Is it a practice to have civil strife in Jin State? Not only do all countries always think that when will Jin State be in chaos, but also the "successors" in China also have that view.

Lu Yang asked, "Don't my father cause chaos in the middle school?"

What is Yin's plan? Under the premise of that kind of plan, he is destined to do something, and even if he has nothing to do, he will cause trouble.

Lu Wu said without any hypocrisy, "As for his father and Yuanrong, we need to lead all families to force the Chu State to surrender and defend the civilizations of the Xia Dynasty to continue, which is still the truth."

Not a lie.

The current situation is that before the Chu State sincerely surrendered, Lu Wu would never allow chaos in Jin. Whoever wants to cause trouble will cause anyone.

It is true that Yin's family wants to "turn their families into countries", it does not mean that they want to make Chu the only overlord in today's world.

Lu Wu, who became the Yuanrong of Jin, had some wisdom, and what he should do was to defeat Chu with the "power of Jin" and complete the "achievement" that defended the civilizations of Xia and remained the truth. If possible, try his best to weaken or dismember the Chu.

It is very important for Lu Wu to become weak or dismembered. It is just like directly dismantling Qi, which is the same weight.

If Lu Yang didn't know what his father wanted to do in the end, he would definitely praise his father as the light of civilization.

I don’t know when it started, but Jin State began to feel that it was a “nature chosen country” and had a sense of mission to defend civilization.

The way people of Jin people played this way slowly made themselves feel a little mentally ill. They had the ability to annex weak countries but they didn't do it, and they even did not allow the nations to annex each other.

According to the historical definition of later generations, Jin State's practice is a "split faction" and should die early and be reborn early.

However, people nowadays think that although Jin State is domineering and sometimes very unreasonable, its reputation is excellent.

There is no other reason. Weak countries must be much more than strong countries. They are afraid of being annexed. Jin will restrict each other from annexing each other, which will be beneficial to them!

When Lu Wu was very young, he taught Lu Yang the concept of "great unification" and repeatedly emphasized that the concept of "great unification" should be passed on from generation to generation.

What is the "global" of a person's starting point depends on whether his eyes are long-term.

Lu Yang was somewhat "false". He accepted the concept of "great unification" and had the idea of ​​"time is not waiting for me", which led to a heart that was eager to make trouble.

They changed their place and came to a "country".

The so-called "country" is a village, which generally exists as a farm.

Because of the current social structure, the "Ban" is extremely close to the modern situation of the Russians.

In other words, the title of lord is a nobleman, and there is a group of dog-legged men (residiaries) under him, plus various supervisors (schools) to supervise the work of the people or slaves.

Before Lu Wu reformed the Yin family, mountains, rivers, streams, and copper mines belonged to the king, and even the air was the property of the Yin family.

After the reform, a system of "tenant" emerged. Although only 30% of the people belong to the people were left, they had wealth that they could freely control for the first time.

The current season is winter, and you cannot see green farmland or large yellow wheat ears. The harvested farmland is white and black, and looks like a spotted dog's skin from a distance.

Lu Wu was just asking Lu Yang about his views on the Yin family reform and mentioned that there will be more radical measures in the future.

"Yin class?" Lu Yang actually didn't understand it a little. After thinking about it, he asked, "Is what my father said a title?"

The Zhou royal family had their own titles, namely: Duke, Hou, Bo, Zi, and Male.

There is something strange, that is, the premise is that there has never been contact with the East and the West, and the titles in the West are also sorted by "gong, marquis, bon, son, and man"!

Of course, it is not ruled out that it is because of translation, which means that it is not the same thing, but after translation, it becomes the same thing.

Just look at the social structure again. Good guy, he is simply good guy. The social structures in the East and West without any communication are the same!
To be continued...