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Chapter 124(1/3)

Chat group owner group.

Ji Ning: "Sorry, I don't know who there are Wujianmen, and who among the three realms have defected to Wujianmen!"

After sending Ji Liuzhen away, Ji Ning returned to the cave where he was in seclusion and calmed down.

To be honest, he is not very clear about the strong men in the Three Realms.

As far as Ji Ning knows, this world is very similar to the myths and legends he heard in his previous life, but there are also differences.

At the beginning of the birth of the world, it was originally a chaos.

In the extremely magical chaos, many gods, real gods and even ancestral gods have been nurtured.

Because of their origin, they are respected as the Chaos God, the Chaos True God and the Chaos Ancestor God.

The Tao contained in this world is divided into ten great ways of heaven, eighty-one great ways, and one hundred and eight thousand small ways.

The ten great ancestor gods are all born to master the way of heaven, namely Pangu who was born to understand the way of chaos, Nuwa who was born to understand the way of life, Fuxi who was born to understand the way of destruction, the phoenix who was born to understand the way of heaven in the Yin, and the ancestral dragon who was born to understand the way of heaven in the Yang.

As for the other five elements of heavenly way, they are the fire god Zhurong, the water god Gonggong, the gold god Rushou, the wood god Jumang, and the earth god Houtu.

The many chaotic true gods born to control the great way include Bodhi, Sanshou, Chiming, Sanqing Taoist, Buddha Tathagata, and guide Buddha.

Again, there are 108,000 Chaos Gods who are born to master ordinary paths.

The strongest of all existences is Pangu who controls the Chaos Way.

Although Pangu is extremely powerful, he is still controlled by fate.

The fate he was born was to open the sky.

Pangu was the last one to be nurtured. As soon as he came out, he held the Pangu axe in his hand, opened up the world, and even burned his life. He eventually died and disappeared, but he also created a magnificent world of heaven.

After the creation of the world, the worlds of the heavens were divided into three thousand big worlds and billions of small worlds.

These worlds begin to slowly nurture life, and these are all born from heaven and earth and born from innate nature.

The strong ones can reach the realm of the gods, while the weak ones are innate levels.

When the creature is born, the world becomes extremely exciting.

The many immortals and demons born from the chaos are curious about everything and have no rules. Therefore, they either take up land and take the lead or live in seclusion in a wild crane.

With the birth of many lives, the world of the heavens has become more and more exciting.

For example, Sanshou and other Chaos Ancestor Gods even formed organizations to demarcate territory, occupy mountains as kings, and even fought for life and death for the territory.

Billions of years have passed, and these powerful people who have emerged from chaos have died, hidden, and left.

Few people have appeared now.

Of course, this is not the key.

The most critical point is that the infiltration of Wujianmen is everywhere.

Sometimes, the good brothers who have been with each other for many years are actually the secret sons of Wujianmen.

Ji Ning has a deep understanding of this and is still scared.

Wujianmen is like a mouse hiding in a dark corner, disgusting and scaring.

They are everywhere and are unpredictable.

Therefore, Ji Ning was really not sure about the strength comparison between the group members.

Because he didn't know who there were people in Wujianmen.

Take the world of Daxia for example. There are many princes, and when Daxia was established, it was inconsistent with the Xia Mang clan.

However, behind Xia Mang clan is the help of the ancient emperor, which is the only way to unify the Great Xia world and make the princes surrender.

But this is also an oral conviction. No one can guarantee that in this joint eye, whether there will be any princes who surrender to the Wujianmen.

Not to mention, in addition to the world of Daxia, there are more vast three thousand worlds and billions of small worlds.

[Administrator] Fang Han: "Well... I looked at it. Your world is very interesting. Wujianmen may not be a bad person. There is something more secret behind this matter!"

Feeling the movements of the chat group, Fang Han woke up from entering into meditation.

His mind moved and looked at the wild world where Ji Ning was located through the privilege of chat group administrators.

But I found that this world is very interesting.

The pattern of the world is very similar to the eternal world where Fang Han himself is.

They are all three thousand great worlds and countless small worlds.

Many worlds form a complete worldview.

However, what made Fang Han suddenly talked about was that there was a broader world outside these three realms.

The seemingly boundless three realms are just a small place.

[Administrator] Qin Yu: "It's really a world of wonders! With Ji Ning's strength, as long as you don't commit suicide, there will definitely be no danger of life!"

Qin Yu was also shocked by the movements of the chat group. He took a look at the world where Ji Ning was and discovered something very interesting.

The way of practice in this world is very interesting.

Because there were countless chaotic gods and demons at the beginning of the world, there were many complex practice systems in this world.

Cultivation is divided according to realms, including the path of gods and demons created by the bodies of gods and demons born from chaos, the path of qi refining that constantly breaks through in mortal world life, and the path of illusory heart.

Cultivating and refining Qi is called "qi cultivation practitioner";

He practices gods and demons all the way, and is called "god and demon practitioners";

One way to cultivate the mind is called the "mind power practitioner".

The gods and demons cultivate divine power along the way. By transforming the power of chaos into divine power to strengthen the divine body, the stronger the divine body is.

All the way to refine Qi, you cultivate magic power. First condense the golden elixir in your body, and then grow into a Taoist tree. The higher the magic power, the larger the scale of the Taoist tree.

One way to the mind is to cultivate the world, and one needs to build the world of the mind. The more perfect the mystery of the way of mind power, the more real and powerful the world of mind will be.

Realm division: Acquired beings are people in the mortal world, born, old, sick and dead, reincarnation after death, reincarnation after death, and life will last for a hundred years.

Innate creatures are born from heaven and earth, and they have great supernatural powers when they are born.

Of course, acquired creatures can also reach the innate realm by breathing the spiritual energy of heaven and earth.

However, this is just a state of mind, and there is an essential gap with the true innate creatures.

Innate realm, life spans for two hundred years.

A monk from Zifu, lives for five hundred years.

Create a vast sea in the purple palace, which is the Yuan sea, which can save Yuan power for immediate needs.

The real person of Wanxiang uses the Yuanhai of Zifu to evaporate the sun, moon and stars to condense the sun, moon and stars with a large amount of Yuan power, and to sense the stars in the outside world, and evolves into the day and night.

As we approach everything, the stars in the purple palace evolved on their own, transforming into three major phenomena: the stars in the sky, the bright moon rises on the sea, and the sun rises on the east.

From then on, the sun and the moon are cores, and stars gather around them, sensing the stars in the outside world, operating according to mysterious laws, and the purple palace produces flowers.

Everything is perfect, and the three major phenomena show their mystery: the stars gather together, the bright moon stays on the jade rabbit, and the rising sun shines on the golden crow.

The real person of Wanxiang practices the soul and generates divine thoughts, and lives for eight hundred years.

The Taoist of Yuanshen reaches the end of Yuanshen and will live forever, but will suffer from three disasters and nine disasters, and will inevitably die prematurely.

The vast Yuanhai is quenched and boiled, extracted essence and flew into the sky, feeding the stars full, and then the stars spit out the essence, hanging in the sky to form a turtle's head, the sun is golden crow and turns into a turtle's head, the moon is jade rabbit turns into a snake's head, and thousands of stars form turtle bodies and turn into strange beasts. Its shape is like a turtle, with thick feet and a huge back, with spiritual snakes wrapped around the curtain, turtles and snakes serpents, crawling in the void, howling into the sea.

From this, the soul is attracted to the beast's body, so the turtle and snake are bound together, and the yin and yang meet, which has the effect of nourishing the soul.

When the soul enters the body, the turtle and snake move their eyes, full of vitality and extremely agile, and travel around the sea.

On the turtle's back, the golden light is dazzling and the fire is ignited, which is the "yuan fire".

The Taoist of Yuanshen formed a Yuanshen, opened his eyes and the heavenly eyes, and controlled the spiritual consciousness, and could be divided into the second Yuanshen.

If you want to become a free and free immortal, you must plant golden lotus in the fire.

The essence of the turbulent Yuanhai of the Purple Palace, the light of the stars in the sky, all gathered in the turtle, snake, turtle, and turtle's back Yuanhuo. The Yuanhuo soared into the sky and was about to burn, refining thousands of essences.

Until the end, the sea of ​​fire on the turtle's back is vast, and the golden lotus sways and grows, surrounding the pure elementary power, planted on the turtle's back and in the sea of ​​fire, is the "Golden Lotus Yuanshen".

If you return to the emptiness and perfection, you must encounter four major heavenly tribulations: wind disaster, fire disaster, thunder disaster, and heart demon disaster.

If the tribulation fails but the soul escapes, it is called "Sanxian" (the strength is comparable to that of the third-class celestial immortal).

To realize a complete Tao, it is the golden elixir celestial immortal, jump out of the three realms, not in the five elements, escape from the three disasters and nine kalpas, circulate the three realms, live forever and see freely.

Along the way to refine Qi, you must go through the three levels of wind, fire and thunder to achieve the body of the celestial immortal, and then go through the inner demon tribulation to achieve the Taoist heart of the celestial immortal. Only then can you be considered a free and easy celestial immortal.

The gods and demons encountered the heavenly god tribulation along the way, which was much more powerful than the heavenly immortal tribulation. Through the heavenly god tribulation, the stronger the heavenly god tribulation, the more perfect the heavenly god body is.

When the Qi Refining Flow breaks through the mortal world and becomes a celestial immortal, it is divided into three ways of Qi Refining.

If you choose different paths of Qi refining, you will also achieve different golden elixirs.

First-class celestial immortals use the entire vast world to practice golden elixirs, second-class celestial immortals seek external objects to improve, and third-class celestial immortals use a little of their own strength.

Above the celestial immortal, the pure yang true immortal, the most important thing is to understand one great way, and secondly, to understand the five common ways that belong to the five elements, namely the "five qi in the chest".
To be continued...
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