Lu Tingzhou finally understood what enlightenment is from the mind of the great master of enlightenment.

Previously.

He had only a little understanding of the enlightenment after the three levels of martial arts internal strength.

He only knows that the realm of enlightenment is to open the "seven orifices" of the human body in order to be closer to the heaven and earth, but he doesn't know anything he can get after getting close.

Now I finally solved my confusion.

"According to Wei Tiannan's remnant thoughts, the so-called enlightenment..."

All things are born with color, sound, fragrance, taste, food, desire, god, etc.

People use their eyes, ears, nose, tongue, mouth, body, and mind to collect them.

"The meaning is very simple. People have eyes, and can see the colors between heaven and earth and ears, so that they can hear the sounds of heaven and earth..."

The seven orifices are the bridge for man to sense heaven and earth.

"However, color, sound, smell, smell, and smell are only the appearance of all things. The essence of all things in heaven and earth lies in 'qi'. The colors, smells, sounds, etc. that are different manifestations of the appearance of the 'innate primordial qi'..."

"Therefore, to open the orifices is to turn them into qi orifices that can sense more essential 'yuan Qi', and to use the seven orifices to sense the true essence of all things in the world."

All orifices can sense color, sound, fragrance, taste, form, desire, and spirit.

What the Qi orifice senses is the essential Yuan Qi.

"One of the seven orifices, the nose opens the lungs, and the lungs belong to metal. The so-called opening of the orifices means that the nose sucks in not only the smell, but also the primordial qi between heaven and earth!"

The first five orifices of the human body are the five senses. What the five senses sense is sent into the body and the place where they reach are the five internal organs.

The five internal organs have five elements, which is where the primordial qi can be transformed into the five elements after opening the orifices.

The last two orifices, one of which is in the lower part, controls the desires of the body and the energy of the whole body. They belong to the extreme yang and are the place where the yang qi is stored between heaven and earth.

One person is in charge of the soul and will, and is the place where human thoughts are, belong to the extreme Yin, and is where the Yin energy of heaven and earth is stored.

"This is the enlightenment world after the three levels of martial arts internal strength!"

Lu Tingzhou finally understood why after seeing Chen Quji's world-class shooting technique, what was the power on the tip of his gun...

It's just anger!

This kind of qi is not the breath of qi, but the primordial qi between heaven and earth!

"When a person can sense the primordial qi between heaven and earth into the body and form the power of yin and yang and five elements in the body, the human body will no longer be among ordinary people, but will enter an extraordinary realm."

Just by Wei Tiannan, who opened the first orifice and could lead the qi of Geng and metal into the lungs.

He doesn't even have to do anything to kill people. With a hum from his nose, he will spew out the innate Gengjin energy transformed from the primordial qi in his lungs, killing people invisibly!

This is almost equivalent to the martial arts version of "Hmph and Ha"!

"Wei Tiannan practiced the technique of opening the first orifice, which is "Golden and Jia Gong". It uses the nose to collect the primordial qi of heaven and earth into the lungs. The lungs belong to metal. Therefore, the primordial qi that enters the lungs will turn into the Gengjin qi among the five elements..."

The relationship between the five internal organs and the five senses and five orifices is also related to other parts of the human body.

For example, if the nose orifices are open to the lungs, the lungs are strong, and the skin and fur are tough.

Similarly, the other five internal organs are also related to meat, tendons, bones, blood and other places.

"In a simple sentence, once you open the first orifice, not only will you have the Gengjin Qi like magical powers in your body, but you can send it out to kill people invisibly. Similarly, this Gengjin Qi can also attach to the skin on the surface of the body, forming metal skin that is invulnerable to swords and guns!"

No wonder Chen Jingde said that even three thousand people could not stop Chen Quji, a white-clothed general, was even run away by the other party.

Just imagine a person who can't even cut his sword into his skin, and has peerless martial arts. Not to mention three thousand people, even if there are three thousand more people, I'm afraid I can't stop him.

In addition, Chen Quji is probably not a master of one's own tricks, and even opens more acupoints, and has more than one kind of true energy in his body!

The five elements of energy have their own mystery. If the energy of Geng and metal is a powerful weapon for attacking and killing and a strong defense shield, then the water of Ren and Gui symbolizes the continuous source of life essence.

A person who is invulnerable to swords and guns and is still full of energy...

This is the world of enlightenment!

Lu Tingzhou was not only indefinitely fascinated at this moment.

Because Wei Tiannan said in his memory, it is said that the seven orifices of the human body are opened at the same time, and the yin and yang and the five elements gather together, they can communicate with the spirit...

What kind of state is it like to be able to communicate with the gods?

Can people become...

god!

However, it seems that in the past five hundred years, only Lu Zu had opened up the complete seven orifices.

Apart from him, no one has been able to open up the "seventh orifice" symbolizing the soul in five hundred years.

This is the real reason why Lu Zu was called the first person in five hundred years.

Counting the past five hundred years.

How many winds and rains.

How many geniuses are there?

Only Lu Zu entered that supreme realm, can we understand the reason behind the world's respectful calling Lu Zu "Martial Ancestor" for the past five hundred years.

For five hundred years, only Lu Zu has had a mythical existence at the seven-orifice level.

In other words, the most powerful master in the world is only the six-ostube level, and no one can reach the level of Lu Zu.

Otherwise, he would have become the second Lu Zu long ago.

"But even so, the master of the Six Orifices is an existence that billions of people in the Dayong Dynasty admire and cannot be seen."

There is one reason for this. As for the master of the five orifices, he is already the perfection of the five internal organs and five elements. He can achieve fasting without leakage, not eating grains, and just accepting the energy, and living far beyond the lifespan of ordinary people.

And the master of the Six Orifices is even more legendary.

I heard that among them, there are people who have lived to this day from a hundred or two hundred years ago and are still in their prime.

"So, I have heard it a long time ago. Ren Tianxing, the ancestor of the Demonic Dao within three hundred years, Wen Chenghuang, the leader of the White Dao who formed his own sect two hundred years ago, and Li Chengen, the Bashan Sword Immortal, are still alive, and are still in their prime..."

Lu Tingzhou saw the memories of this area in Wei Tiannan's memory, which was shocked:

"These three people belong to the five major legends that exist in the world."

In Wei Tiannan's memory.

There is such a ranking in the world and martial arts world.

Five legends!

Six Holy Lands!

Seven Grand Masters!

Eight dragons!

The five great legends are that since Lu Zu's golden body is not damaged and transformed in Wuzu Mountain, the five god-level masters born in the past three hundred years have opened their sixth orifices and jumped out of the five internal organs and five elements, and lived for three or four hundred years.

Needless to say, the six holy places are the six holy places that are now.

Wuzu Mountain! Shaochan Temple! Zhenqi Gate! Western Regions War God Temple! Jindan Pavilion! Tianlong Road!

These six holy lands have been passed down for a long time, and some even spanned thousands of years. It can be said that there is a master of the Great Perfection of the Five Instruments in almost every holy land. Therefore, the location of the six holy lands cannot be shaken in any dynasty.

The seven great masters below, Eight Little Dragons, are the list of masters in the past thirty or fifty years.

The Seven Grand Masters are among the 86 Prefectures of Dayong. Over the past thirty years, they have been recognized by the seven great martial arts masters as almost universally recognized by the world.

Compared with the centuries-old legends that almost never see the head and the holy land of martial arts that have a profound heritage, the Seven Grand Masters can almost be said to be the top combat power on the current Jianghu platform!

It has been unstoppable for thirty years, which is enough to prove their status.

If the holy land does not come out, the master is invincible.

Finally, there are the eight dragons in the last place, referring to the eight young heroes who have been famous all over the world in the past ten years.

People in the world say that under the eight dragons are all ordinary people in the world, and above the eight dragons, there is only the master.

The eight dragons are at least two masters.

Five Legends, Six Holy Lands...

This list is full of masters in the world. As for the masters among the imperial guards of Dayong and the masters in Dali Temple, they are not included in the world.

If you have to arrange it, the Dayong Dynasty is a holy land or a legend that will be feared and respected.

Comprehensive strength can rank first!

The reason why Wei Tiannan was so impressed by the ranking of this master in his memory was because one of the eight dragons... Li Yuanji.

Wei Tiannan and the "Yuanlong", one of the eight dragons, have a deep hatred.

The reason why he took the risk of using the torso of the "Thousand-year Tree Spirit" to hit the second orifice was to ensure that the land cover of the city would be more confident in fighting against Dali Temple.

On the other hand, in order to become a master of the two orifices, he went to seek revenge on Li Yuanlong!

There is a hatred of taking away a wife between the two!

Lu Tingzhou looked at the hatred and grudges between Wei Tiannan and Li Yuanlong in his memory and said to himself:

"It's a pity that you're dead."

Wei Tiannan wanted to use the A and Yi wood essence of the thousand-year-old tree spirit to impact the second orifice. This was a way to take advantage of the trick. It was not opened up by himself, and it was as if it was insane and had a spirit of destruction, and it was broken, leaving only an empty body, which was extremely miserable.

"But you can bless me, bless me if I can really control your body movements, then I might see Li Yuanlong one day and can help you get revenge!"

After saying that.

Lu Tingzhou also thoroughly digested all the memories in Wei Tiannan's mind and began to try to control the body of this great master of enlightenment.

The first move I did was...
Chapter completed!