Chapter 119 Five Rank Thousands of Households!
The cold moonlight shines into the paper-paste window.
Little silver light shone on Lu Tingzhou, who was kneeling cross-legged in the house, reflecting his handsome face and solemn appearance.
His eyes were even cooler.
Huhu~~
At this moment, the essence of Yuanqi spewed out from the Ten Thousand Years of Mermaid Pearl not only rolled into his body from his nose, but also came in from his eyes.
"The second trick is opened!"
Lu Tingzhou was happy, but he did not let this mood affect him. Instead, he calmly operated the "Eternal Martial Arts and Zen Sutra" of Shaochan Temple's unique martial arts for thousands of years, turning the marquis pearl vital energy that kept pouring into his body into his true energy.
Compared with most martial arts in the world, the internal energy and true energy mainly highlights a "stable and solid", which is like laying a solid foundation. It has always been progressing step by step and step by step.
Therefore, in Shaochan Temple, the number of masters has never been cut off for thousands of years. Any monk who can be called a good martial arts talent can almost enter the three or four masters when he is fifty or sixty years old.
Now, Lu Tingzhou uses the ancient martial arts and Zen scriptures to cultivate the true energy of the first two orifices, without any difficulty in understanding.
Hurry ~
When the endless stream of Yuan Qi poured into Lu Tingzhou's second Qi Mansion "Liver".
Buzz ~~
The martial arts and Zen scriptures of the ages have been circulated, like a dead tree sprouting in the liver.
The five orifices and five internal organs, each of which corresponds to the heaven and earth.
The eyes and orifices open to the liver, and the liver belongs to wood. Therefore, after the Yuan Qi enters this Qi Mansion, it will naturally possess the wood nature of the five elements.
All sects and sects in the world have different routes and methods for practicing on the eyes, orifices, liver and liver.
The practice of the "Eye Orifice and Liver Chapter" in the "Eternal Martial Arts and Zen Sutra" aims to treat the liver as a "pig" and call it a Buddhist god of Mumu Bodhisattva.
In contrast, there are also different Buddhist gods in the other five internal organs and five orifices.
The nose orifice that Lu Tingzhou had opened before belonged to metal. In the "Eternal Martial Arts and Zen Sutra", it corresponds to a "monkey", called the Jin Gongzhe.
The rest are the elders of Fire Cicada, the earth-yellow woman, and the black water black horse...
When one day, all the five orifices are perfected and the five elements in the body are perfect, a Five Elements Mountain can be condensed, also known as Mount Sumeru. The five great gods can conquer all demons, and after hundreds of thousands of kalpas, they will finally achieve the true fruit of Yin and Yang.
This is the content of "The Realm of Martial Arts and Dao in the Buddhist Shaochan Temple".
Therefore, when Lu Tingzhou used the eternal martial arts and Zen scriptures to refine the first strand of wood-like true energy in his liver, he heard an extremely fierce roar in a trance, as if the wild boar was extremely majestic...
Then, the true qi in the liver vaguely had a little image of a pig-headed human body protector. She sat cross-legged in the liver, and vomited powerful wooden true qi all over her body.
In an instant, this wood-like true energy flowed through Lu Tingzhou's limbs and bones.
Crack bang ~
Every big and small tendon in Lu Tingzhou's body became extremely tough after being nourished by the true energy emitted by this powerful Buddhist god.
Every orifice of the human body is closely related to every part of the body and is in line with each other.
The eyes and orifices open to the liver and are exposed to the tendons.
If the liver qi is strong, the muscles will be strong!
Therefore, after this path of practice is not only a breakthrough in the quality of true qi in the body, but also a terrifying improvement in the body's physical energy.
For example, Lu Tingzhou's second god now occupied the body of Meng Que, the body of the Mausoleum Sect, was consumed in Shaochan Temple at that time.
But he was a master of the four orifices, and he opened up the nose, lungs, eyes, liver, ears, kidneys, tongue, heart. He not only had the four great qi palaces in his body, but after the four orifices were opened, his skin, tendons, veins, bones, and other parts were also strong enough to surpass those of ordinary people because of their relationship with the acupoints.
Therefore, Meng Que's physical strength alone is enough to jump down a cliff of hundreds of meters. Relying solely on powerful inhuman physical energy, the terrible falling speed can be offset, and it is incredibly unscathed.
This is not something that humans can do at all.
Just as Lu Zu cut off a hundred feet of river with one sword, causing the river to flow for a long time.
Martial arts and gods are such a way.
One night, after Lu Tingzhou broke through, he was stabilizing his own realm.
Fortunately, the internal strength of Buddhism is stable and solid, and there will be no major ups and downs. One night is enough to completely enter the second orifice realm without any sequelae.
Watching the golden sunshine shine outside the window.
Lu Tingzhou "looks inside" the "Mu Mother True Qi" in his liver and said to himself:
"If the five orifices are perfected, the true qi can be transformed into shape. At that time, the true qi of the Mu Mother can be transformed into Zhu Bajie directly."
But from the battle between Shaochan Temple, Enlightenment and Yuanhua, although the abbot of Shaochan Temple also practiced the "Zen Sutra of Martial Arts and Taoism", the eight heavenly dragons were transformed from true energy.
"It's a pity that I didn't get the Eight Heavenly Dragon Methods of Shaochan Temple, otherwise I could tell whether the "Eight Heavenly Dragon True Qi" is more powerful or the "Five Elements Mountain True Qi" is more powerful."
It is probably because the eight heavenly dragons are even more powerful. The Yasha, Shura, Tianlong, Indra, etc. that Lu Tingzhou saw that the true qi of the Wubodi qi were transformed into, were all the Dharma gods of Buddhism.
"Although I am practicing Buddhism's internal skills now, Lu Zu has always been my pursuit..."
Lu Tingzhou thought about it and said to himself:
"From the sword energy of the Five Emperors of Lu Zu, Lu Zu's internal strength and true energy also follows the path of ancient gods, and his name is obviously greater than that of the eight heavenly dragons and pig monkeys."
Five Elements and Five Emperors.
He has now mastered the sword energy of Baidi, Taibai Geng Jin Sword.
Unfortunately, he does not have the internal strength of the Five Emperors.
"The Five Emperors' Methods that Lu Zu practiced must be stronger than the internal strength of Buddhism, so there is no need to worry about the problem of changing practices in the future. Although the Buddhist Jin Gong and Mu Mu who I practice now are powerful, as long as I obtain the Five Emperors' Methods, it should not be a problem to subdue Jin Gong and Mu Mu Mu's true energy with the Five Emperors."
Just because Lu Zu is the ultimate figure in martial arts since modern times, Lu Tingzhou believes that when he switches to Lu Zu's martial arts, he will definitely not encounter any problems.
Let go of these distracting thoughts.
Lu Tingzhou doesn't think about what happened next for the time being. Lu Zu's martial arts have not yet been found to be resolved, so he will do the things in front of him first.
He has already made a breakthrough.
But it seems that I can't get far away from here.
Now that Lu Tingzhou has broken through, he is very quiet and has some thoughts of moving.
He also knew that when he was practicing hard here, there would definitely be no good results on Wen Qingzhu's side, but after seeing that he had been doing so long, he was not in a hurry, and Wen Qingzhu would also be in a hurry.
So he calmed down. It was estimated that Wen Qingzhu would find every way to make the next step in a few days.
As expected.
On the fifth day after Lu Tingzhou broke through.
Wen Qingzhu came to the door in person and said in one sentence:
"You have been waiting for these few months. Although I still haven't had the chance to see the emperor, I have been with the emperor several times. She treats me very well and has introduced many princes and daughters to me. I asked the third prince Zhao Yan to arrange a position in the palace for you, a thousand households in Dali Temple, a fifth-rank official position, and will serve in the palace from now on."
"Fifth grade, Qianhu? The kind in bullfighting uniform?"
Lu Tingzhou didn't expect Wen Qingzhu to directly ask for a fifth-rank official for himself.
It’s still the Thousand Houses of Dali Temple, which are already in their own system.
It was equivalent to running from Ancheng to Zhongzhou, rising two levels on the flat ground, directly crossing the level of purple clothes from the red-clothed fish and dragon, and then becoming a fifth-grade thousand household in a "bullock fighting suit".
Chapter completed!