When Lu Hong received the imperial edict, he was stunned for a while. When he reacted, he almost vomited blood.

When did the appointment and removal of the Central Secretariat have been decided without court discussion and without seeking the consent of each tribe, and the emperor could decide in one sentence?

What's even more terrifying is that this change is gradually completed in the unconscious of everyone. No, maybe they have realized it, they are just afraid of this change, and deceive themselves in their minds as usual. When things come, they find that they are powerless to stop it and regret it.

When the eunuchs left, Lu Hong smashed the imperial edict to the ground and then smashed any deeds in the room that could be destroyed.

The guards outside could faintly hear the wailing sound of the injured wolf, and lowered their heads tacitly, all deaf.

Lu Hong left Yecheng desolately. Before leaving, many officials came to see him off. Everyone bid farewell reluctantly. The rabbit died and the fox was sad. Looking at Lu Hong's back in the cold wind and snow, a sentence floating in everyone's heart:

The old era has passed, and a new era has begun!

The palace layout of Yecheng is generally perfect, and it has been a prosperous place for hundreds of years. It is far from reaching its population limit. As long as it operates for several years, the prosperity of Lanjing can be reproduced.

Yuan Yu issued a number of decrees in succession, adding the title of He Rusanqi Changshi, so that he could leave the affairs of the Eastern Palace and be qualified to participate in the affairs of the provincial affairs of the disciples, which was equivalent to truly establishing himself in the Northern Wei court and counseling the country.

The Ministry of Rites changed the year name to Taihe, changed Yecheng to Yedu, and called Lanjing, and reduced the standard of Pingcheng to county seat.

He ordered the general to work as a master Dong Su to continue building the ancestral temple and expand the city, but he was frugal and not allowed to be extravagant.

Let Du Water Supervision clear the ditches and end the Guangqu Road to ensure smooth transportation of canal and land transportation.

The governors of Youzhou and Yingzhou worked together to eliminate the monk rebellion of Yuyin within one month.

The officials ordered the army to be conquered and governors of all states, and all the images of Buddha and all the Hu scriptures were destroyed and burned. The monks, both young and old, would be buried. All temples, land, houses, gold and silver were collected. From now on, there will be no permission for the country to spread the Hu Dharma, believe in the Hu God, and print the Hu scriptures.

Among all the decrees, the most important thing is the last one, saying that Buddhism "the ghost path is booming, causing the king's laws to be abolished but not implemented, resulting in great destruction of etiquette, and wanted to destroy the Buddha to restore Xinong's governance" and so on.

After two years of surviving, Buddhism thought it had survived this Dharma difficulty, but unexpectedly, with the move of the capital, the real Dharma difficulty had just arrived.

After the winter, Yuan Yu ordered Yuan Zhen to lead his army back to Pingcheng to welcome the concubines and families of officials to move to Yedu.

Cui Boyu took over the destruction of Buddhism in full. He mobilized the military to help him and joined forces with the Hou Guan Cao, from Pingcheng to Yedu to loot the monks hiding in the homes of noble families, and killed the entire north with blood flowing into a river.

Even the common people with hair loss and bald heads were arrested and killed as monks, and attacked political opponents by arcades, and casually framed someone's house to find Hu Jing, which would be able to punish them and spread the entire clan.

All movements, regardless of their original intention, will show a trend of expansion. Once they lose control, they will become a human disaster!

Many knowledgeable people from the Northern Wei Dynasty wrote letters to the emperor, hoping to control the scope and intensity of the destruction of Buddha, but they were all rejected by Yuan Yu.

In the end, even Kang Jing couldn't stand it, so he privately persuaded Cui Boyu to stop at the right time and leave a way out for himself.

However, Cui Boyu, who was already in the forefront, did not care about Kang Jing's persuasion at all. Instead, he incited Yuan Yu to continue to increase the attack, in order to achieve his contributions in one battle.

In just two months, there were no more monks in the northern border.

The wealth that Buddhism has seized in the northern border for hundreds of years has been all relegated to the national treasury, and has obtained tens of millions of hectares of land, billions of money and silk, and has added more than one million new households.

Cui Boyu's prestige soared to the highest point, and the emperor's trust and favor for him also soared to the highest point. In the court, he ranked above the princes, the three ministers, the three ministers and the six ministries.

With great power in hand, Cui Boyu began to show his fangs, intending to realize his ambitions:

The Wei State, founded by a different race, was transformed into the Southern Dynasty model of Han family members, emperors and Xianbei people sharing the world.

He reported to the Emperor and summoned famous scholars of the Northern Wei Dynasty, including Fan Yang Lu Qingxuan, Boling Cui Zhuo, Zhaojun Li Ying, Hejian Xing Biao, Bohai Gaochong and others to come to Yedu to serve as officials, and joined forces with these gentry forces to prepare large rectifiers to distinguish the surnames. Whether it is the Xianbei or the Han people, they are combined and divided into five levels.

Yuan was the first class, while Lu, Cui, Lou, Wei, Mu, Yu was the second class, Wang, Zheng, Li, Xing, Lu, He, Liu, and Ji were the third class, and the rest were the fourth class and the fifth class.

This division was like stepping on the foreheads of the eight major Xianbei surnames, pushing the Lu family of Fanyang and Cui family of Qinghe to the top, opening up a desperate battle between the Han family and the Xianbei surname.

Everyone knows that if you take a step back, you will never be doomed. Only by fighting can you preserve the glory of your family!

On the other hand, after moving the capital, He Ru seemed to have disappeared, holding the title of the sanqi attendant, but never took the post to the door. The East Palace only received a salary but did not work. The prince was happy to be quiet and afraid of He Ru's lethality and did not dare to mess with him.

What are He Ru busy with?

He was busy finding a wife for Wang Liangce.

Wang Liangce's wife has always been in poor health. After coming to the Northern Wei Dynasty, she was not able to adapt to the climate here and died on the way to move from Pingcheng to Yedu.

He was a lover who was unwilling to re-string, but in his prime in his thirties, he would inevitably give his master a sense of indecision without marrying a wife. Therefore, He Ru actively arranged for him and selected girls from seven families, but was not very satisfied. It was not until he met a girl from the Chang family, a mother tribe of the fifth prince Yuanke, who had a relationship with her and made a marriage contract.

Of course, these are all external statements. In fact, He Ru found Yuan Ke and didn't know what conditions were made, so he happily made the girl from the Chang family and married Wang Liangce, a Han man who surrendered from Nanchu.

However, Wang Liangce has been recognized by the Wang family in Taiyuan and is considered a famous family. The Chang family is inconspicuous among the relatives of the outside world, and the two families are considered to be of equal status.

At this time, Cui Boyu's opinion was that Wang Liangce was just a small person and his marriage was not worth much effort.

But the phoenix would not think so. She would break it apart, break it up and check it out, because she didn't believe that a ruthless and unrighteous person like He Ru would give up fighting for power and profit in the court for Wang Liangce.

Especially in the end, the person Wang Liangce married turned out to be a girl from Yuan Ke's mother tribe.

If there is nothing wrong with this, it would be strange!

The problem is that in the current situation in Yedu, the emperor is the only one. Although the prince repeatedly violated the will of the saint, there is no sign of falling out of favor. Cui Boyu and Kang Jing fully support the second prince Yuan Dun. As for the fifth prince Yuan Ke, a typical playboy, he only knows how to eat, drink, play, and have no ambitions, and has no wisdom and means. Why did He Ru have the idea of ​​him?
Chapter completed!