.Chapter 301 Intentional Movement

In order to Dai Mingshi's case, Yinzhen was very upset for days. After writing the memoir, the evening was already revealed in Taihezhai. He got up from the seat, Yinzhen stretched his arms, took the hot tea from Su Peisheng and moistened his mouth. He casually put on his outer robe, and walked through the long room Yanlou behind the study and headed to the East Buddhist Hall. As soon as he entered the hall, he heard the sound of Wen Jue reciting from the warm pavilion: "In the evening, he was surrounded by the fire, simmering taro, saying the supreme verse, cutting the lamp to read the legend of the swordsman and immortals, sighing that there is no legend of the swordsman..."

"What a good article "Daily Lesson in the Flowers", where did the monk get the masterpiece of Chen Fuyao (Chen Qingzi)?" Yinzhen raised his foot and asked with a smile as soon as he entered the warm pavilion. Monk Wenjue sat on the kang by the window, held the book and read it briefly. He looked up and saw that it was Yinzhen, so he put down the volume in his hand, turned off the kang, and gave him a Buddhist ceremony, and said with a smile, "No matter how good things are, the prince cannot hide the "Flower Mirror" by Hua Yinweng in West Lake, the six volumes of Shanchengtang engraved in the 27th year of this dynasty. But before that, there is only one monk here, and the prince will not ask for anyone."

Hearing this, Yinzhen smiled, "Where is the fate of the world here? The monk has the fate of everything. The lay Buddhist Chaoyang (Yinxiang's Dharma name) sighed as a long time." While stopping Wen Jue's courtesy, he ordered Su Peisheng to prepare some fruits and tea, and then sat cross-legged on the kang, pointing to the skylight outside the room, and replied, "How could I accidentally run into it? Isn't it that I came to hear the monk say the 'Supreme Wonderful Verse'?" Wen Jue smiled and then sat cross-legged. "I haven't seen the lay Buddhist come to meditate for several days. The meaning of perfection mentioned by the monk in the previous period has not been fully understood yet. Can there be a new proof today?"

Yinzhen shook his head and said helplessly, "I only spend all day on earthly affairs." He took off the bracelets of sandal beads on his wrist and pinched them one by one, meditated for a while, and then slowly said, "The Buddha asked, "How can I observe the Tathagata?" Vimalakirti said, "You cannot know wisely, you cannot know consciously." But the great monk said, "You cannot know wisely, you can know wisely, you cannot know wisely, you can know consciously." How can you explain this?"

"What Vimalakirti said is that the wisdom of worldly dharma is not enough to reach the true realm of Tathagata. Therefore, sentient beings in the world cannot understand the Dharma in their original consciousness. The monk does not regard this as a mistake, but thinks it is biased: Anyone with wisdom must first know the Tathagata with wisdom, and then realize the Dharma that cannot be known by wisdom. If you do not know wisdom and knowledge, how can people in the world realize the Tathagata? Once you realize the Tathagata, you will know the word "Buddha". It is not that the Buddha has this Dharma and sentient beings have no such Dharma, but that everyone can understand it. Only Buddhas see, hear, understand, and understand, and awaken the meaning in confusion, and awakening becomes the Dharma."

After hearing this, Yinzhen thought in silence. After a while, Chenran asked, "Everyone has Buddhas, but they are often confused and may not be able to understand or be able to realize. The surging sea of ​​Dharma, the real mechanism is above the slightest, and the slightest barrier is distant. How can this place be different?" I wondered what he thought, Yinzhen showed a little confusion and bitterness on his face. He picked up the pot and lit a cup, and moved it to Wenjue, "The same is used to treat the Dharma, but it is not accessible by seeing, hearing, feeling and consciousness. The separation of dust and earth, and the pure world of Buddhism, there is a lot of power to pursue..."

Wen Jue smiled calmly and said lightly: "There are two questions. How can one person not be able to enter the best?" Yinzhen changed his mind and blurted out: "The little one person not be able to enter the sky." "How can one person not be able to do his best?" Wen Jue asked again. "The fish leaped in the abyss." After thinking about Yinzhen's face, he answered, "How much did the two people get along?" Wen Jue pinched the Buddhist beads in his hand and looked at Yinzhen. Yinzhen thought for a long time before he hesitating, "..., is it a high or low view?" Wen Jue knew that Yinzhen's two explanations were pointed to the throne in front and the Tian family. If this prince really had nothing to think about, how could he fall into such a mystery? Wen Jue smiled and nodded, "Isn't it a gap between these two people? If the layman uses these two to compare themselves with his body, isn't it a gap between heaven and earth? Since the layman is trapped in the world and wants to learn Buddhism, he should first learn worldly laws."

The tea in Yinzhen's hand gradually became colder, and he tasted the bitter taste, and then he dispersed from his throat. "The world is flowing, and he struggles with pain. Even if this is the case, the dust and dust are like this. If we want to break the names of people and me, it will suddenly become awakened. How difficult is it?" "See the worldly Dharma, first seek the original heart. If the heart cannot be sought, the Dharma will be sent to the prince? The monk tried to tell the prince one or two. In the past, the Sixth Patriarch Huineng once said, "One of your mind always produces wisdom, and never leaves your own mind, which is a field of blessing." The monk believed that monks encouraged good things to plant a field of blessing, and the king would plant a field of blessing, and the king would also plant a field of blessing, and once a thought is settled, there will be no difference in the two worlds. When the ups and downs are set, there will be no difference in the two worlds. The ups and downs are all the methods of awakening. Originally nameless, there will be nameless; Originally speechless, there will be words; Originally speaking, there will be words; Originally there will be no difference in the nameless form; Originally there will be names, there will be no difference in the nameless form. Because there will be names, there will be names, there will be no difference in the nameless form. Because there will be names, there will be names, there will be no difference in the nameless form. Because there will be names, there will be names, there will be names, there will be no difference in the nameless form. Because there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be names, there will be

Wen Jue said slowly, every word came into Yinzhen's heart. Although he was involved in Buddhism, he had all the affairs of the heavenly family. He was a person who knew the details and naturally knew what Wen Jue was referring to. He also knew what he was originally unrest in the current situation. He was always worried about it, and he was doomed to death. For decades, the identity of a prince and his brothers had taught him and his brothers to grow a heart-wrenching embrace of power and aspirations. Even if he didn't show it, he could ask, if he didn't have the same idea as "planting a field of blessings for the people of the world", he might not believe it himself.

As soon as this thought came out, he was also frightened. He was raised by the emperor's father since he was young, so he was pushed to the forefront. Later, by studying Buddhism, he became less noticeable, and his brothers gradually became harmonious. People were lazy and were at ease when they were rich, and some things seemed to be indifferent. In addition, he had seen many fathers and brothers fighting each other and attacking each other in recent years, how could he not be afraid? How could he not be afraid in front of the emperor's father and brothers, and he was walking on thin ice? At this moment, he was silent, his heart was as if Wen Jue had thought before. He had no thoughts and no desires, so how could he be confused, and he would not have to struggle.

Recalling the recent changes in the court situation, Yinzhen instinctively felt something strange: a Dai Mingshi case can be light or serious. Now the Ministry of Justice is pulled by Zhao Shenqiao, and he is stubbornly trying to rely on the case of rebellion. He can see the emperor's intentions, obviously he wants to use this case to suppress the literary court and shock the scholars in Jiangnan. However, according to this inference, a few days ago, using a refugee Chen Si case, the emperor's father remanded the important officials of Qi Shiwu and other officials of the court and the governor.

Jiang, who did you shock me again? Is it for the prince? Or for the Thirteenth House to congratulate me... It became more and more profound, and it was completely contrary to the intention. Yinzhen was somewhat unexpected when he came to meditation, and he was nodded when he first came to Xun Wenjuebian to speak. He sat down withered and thoughts. When the bell from Berlin Temple came in his ears, Yinzhen nodded as if he had realized something, "Oh, what the monk said, I have been thinking far away."
Chapter completed!