On the night when Chen Dexing arrived at Hebian Mansion, there was a family dinner in the flower hall of the palace in Hebian Mansion City, which was the time for the father and son to have fun.

Only father and son were eating! Chen Huaiqing and Chen Dexing, and Ying's prince Chen Defang were still in Delhi and did not come to Hebian Mansion. As for Chen Huaiqing's group of concubines, they were all children, so naturally they were not qualified to participate in the conversation between the father and son.

So now the ones who are sitting at the table for dinner are Chen Huaiqing and Chen Dexing. Both father and son are foxes, smirking at each other. They pick up the wine glass and look cheering, but the things in the glass have not decreased much.

The only person who served in the flower hall is now Yang Po'er in his forties. He neither has singing and dancing to cheer up, nor has there been a group of servants traveling back and forth. There is really not much atmosphere of the royal family banquet, and it can even be described as deserted.

However, the person on the table didn't care about the deserted scene at all. Chen Dexing drank half a cup of tea with a glass of wine. He couldn't drag it over again, so he put down the cup. He looked at Chen Huaiqing with a smile and slowly took out a sheepskin box from his arms. "Sir, the child has come from thousands of miles away and has not brought you any good things. This is a little bit of intention. Please accept it with a smile."

Chen Huaiqing also put down the cup and looked at Chen Dexing's face with a smile. He took the box without hesitation and opened it. It was a yellow scroll with sun and moon marks embroidered on the surface. It was obviously an imperial edict.

Chen Huaiqing immediately took out the imperial edict and saw it. He was stunned. After a long time, he stood up solemnly and bowed to Chen Dexing: "I am the minister of King Chen Huai of the Qing Dynasty. De thanked me."

Chen Dexing waved his hand and asked Chen Huaiqing to sit down, and smiled and said, "What kind of thanks for? It's just a name, it's not worth it. I'm just writing an imperial edict."

It turned out that this was a canonized imperial edict, and he named Chen Huaiqing's son, Chen Deshi, who became a monk, was the Dabao Tiansheng Dharma King. He was the general of the Buddhist teachings of Heaven.

It was Chen Huaiqing's usual policy to support a Dabaotian Sheng Dharma King as the leader of Buddhism all over the world. At first, he wanted to be the Dharma King himself and pass it on to Chen Deshi in the future. However, because of the opposition of Chen Defang and Chen Dexing, he could only take a step back and let his son Chen Deshi become a monk, preparing to wait for him to grow up before officially supporting him as the Dharma King. However, Chen Dexing robbed him and directly signed a Dabaotian Sheng Dharma King to a seven-year-old monk...

Of course, this matter has profound meaning. Because the Dabao Tiansheng Dharma King is at least the leader of Tianzhu Buddhism, this position was enthroned by Emperor Ming Chen Dexing... Is it really appropriate? Moreover, Chen Dexing is not a secular monarch in the general sense. He is the leader of Tiandaoism and the Ming King who came to the world!

Isn’t this the title of the King of Buddhism to be named the King of Buddhism by the Ming Dynasty? Will this be the case of enthroning the King of Heavenly Saints by Emperor Ming Dynasty to enthrone the Dabao Tiansheng Dharma King? Will the future Dharma King be conferred by Chen Dexing’s descendants?

How could Chen Huaiqing, who was meticulous in mind, not think of these things? But he did not show any objection. He just put away the imperial edict, sat back on his chair calmly, and then looked at Chen Dexing with a smile.

Seeing Chen Huaiqing's eyes coming, Chen Dexing smiled and said, "It's so hard for me to fight the south in the past few years. Now it's finally done... It's been thousands of miles long in the founding of the country. They are all prosperous and prosperous places. Such achievements are even better than Ren Xiao during the Qin and Han Dynasties. Now it's time to take care of one's life, and it's better to surpass the King of Wu of Nanyue in terms of life."

Zhao Tuo was not only a military strategist, politician, but also an old birthday star. According to historical records, he reigned for more than 60 years and died in the fourth year of Jianyuan of Emperor Wu of Han, at the age of 103! He was probably the longest-lived emperor in Chinese history.

However, Chen Huai and Qingzhen were about to live to be over 100 years old, and Chen Dexing's elder brother Chen Defang would be about to cry to death. In history, Zhao Tuo's sons had all died, and the throne was ascended by his grandson Zhao Hu.

Chen Huaiqing naturally laughed happily after hearing his son's words: "I dare not think about being a father at the age of one hundred years. I can live another twenty years. I am satisfied to see that my sons are all grown up and able to manage their fiefdoms."

Let my son manage the fief... This is meaningful! Chen Dexing gently turned the wine glass. However, he was still full of spring breeze: "With dozens of my brothers, everyone will have a fief?"

Chen Dexing's own plan was to only enfeoff the sixteen sons one by one. If there were more sons, he could also enfeoff one or two more kings in southern Africa. The rest could only stay in the Ming Dynasty and become a prince without a fiefdom.

Moreover, the Ming Dynasty did not engage in the "eternal royal family". According to "Chen Li", the royal men who did not have titles could only maintain the royal status of one generation (that is, their own generation), and then they would become ordinary people.

"Of course everyone has a fiefdom!" Chen Huaiqing gently turned his wine glass, "British national conditions are here, which are different from the Ming Dynasty, and are different from the sixteen countries in the North and the southern countries. Tianzhu is an ancient country, and its history seems to be longer than China. Culture is prosperous, all industries are prosperous, the situation in various places is very complicated, and the hearts of people are also very complicated. Moreover, Tianzhu has never been unified in history. Even a great country like Britain rarely appears in the history of Tianzhu and does not last long... Therefore, it is actually very difficult to govern a big country in Tianzhu."

Since the Qin Dynasty, unification was the mainstream, and division means chaotic times and is not popular among the world. However, here in Tianzhu, division is the mainstream, and unification has basically never appeared. Therefore, the tendency of centrifugality in the local area is very serious!

Moreover, Chen Huaiqing's method of governing India was not to change customs but to follow the customs. He did not attack the traditional culture of India... The traditional culture of India was too slavery, and it was simply tailor-made for foreign conquerors. Therefore, the foreigners who conquered India in history, whether from Central Asia or Western Europe, retained the traditional caste system of India without exception. Even the Tianfang religion that emphasized equality still implemented the caste system in India.

Even if Chen Huaiqing wanted to exterminate the Indian culture, there was really nothing better to replace it. The traditional Chinese Confucian and legal bones emphasize "who would rather have a seed"? If he instilled in the Indian Shudra and Datley, wouldn't he encourage them to commit a rebel revolution?

After Chen Huaiqing gained a deep understanding of Brahman culture, he admired the Aryan ancestors of Damapolo. Why did he come up with such a good idea?

However, retaining the traditional culture of India does not mean giving up one's own culture, but rather absorbing and transforming the traditional culture of India.

Unlike the policy of becoming larger and gradually compressing savages adopted by the Sixteen Mingzhou Kingdoms and the Southern Fan Kingdoms, Chen Huaiqing's national policy was to integrate ethnic groups to integrate Han conquerors and the descendants of the upper Aryans of India, and jointly enslave middle and lower class untouchables.

To integrate, there is naturally a process of mutual contact and transformation. Not only does the Han conquerors have to give up their concept of equality (of course relative) that they have adhered to for more than a thousand years. They are a powerful Brahmin master. The noble class of India also has to accept the Confucianism of the Han people and the concept of being an official in the examination is of course not that everyone is equal before the test paper, but that only men of the two castes, Brahmins and Kshatriya, can participate in Confucianism, Buddhism and martial arts imperial examinations, and men of the Vaishya caste can participate in the miscellaneous examinations. No matter how low the level is, the untouchables cannot participate in the imperial examinations...

Chen Dexing just looked at Chen Huaiqing, pondering and not speaking.

Chen Huaiqing also said: "...so the place where the rule of India cannot be used alone. The use of the rule of the government is not enough to educate the local government. The Chinese politics cannot be used in India. The population of India is too large, and there are 30 million British people alone! If we want to govern it with the people, it will take three million people. We do not have so many people now. Therefore, we can only use both heroes and grace, and use both customs and customs. These Duke Mansions, which guard the north bank of the Han River and all over Bangladesh, are also used to spread Confucianism and educate the Brahmins and Kshatriya seeds in India. At the same time, the Duke Mansions are also responsible for monitoring Buddhist temples in various places. Buddhism will be the national religion of India, and Buddhism will naturally no longer be a pure land. It must be strictly controlled!"

The concept of a pure land in Buddhism is probably only available in China. In other places, Buddhism is deeply involved in politics, so there is naturally no possibility of purity. The same is true here in India. Buddhism is a state religion, and it must also be integrated with Confucianism and follow the path of Buddhism and Confucianism. Moreover, Buddhist temples will also be the stronghold for promoting Chinese characters and Chinese. The importance of it is self-evident!

Chen Dexing leaned on the back of the chair, looked straight into Chen Huaiqing's eyes, and nodded slowly: "My lord, is it because these dukes have not become grand dukes for the day?"

If the Duke of the Kingdom did not become a grand duke, even if there were 100, it would be a place to be governed with the British royal court and would not cause division of the British kingdom... At least in the lifetime of Chen Dexing and Chen Defang brothers, such a thing would not have happened!

The father and son who were happy just now looked at each other with a serious expression. Yang Po'er next to him also held her breath and turned her head to look around. She found that there was no person who should not appear, so she let out a sigh of relief.

Now is the time for the father and son to show up! If there is any quarrel, it is not suitable for the fourth person to hear it...

With a crackling sound, the candle flowers in the hall exploded.

Chen Huaiqing smiled and shook his hand: "The Duke is the Duke, how can he become a Grand Duke? Even if I agree, my son Defang will not agree to this matter. Once I return to heaven, I may have some brothers turning against me!"

After hearing this statement, Chen Dexing sighed in his heart: Even if he is not a great master, so many dukes are enough to worry Chen Defang. The capital is the Duke who governs the people! And his own army is also responsible for the education of the whole place. Over time, it is inevitable that it will be difficult to deal with. With Chen Defang's little bit of belly, he will definitely try his best to limit his brothers. Maybe he can just wrap these dukes in the city as a prisoner of wealth.

But this matter has nothing to do with me. Let these cheap brothers go with them. I have to worry about too many things, but I can't control that much.

Chen Dexing laughed: "Pu'er, come here with paper and pen!"

Yang Po'er agreed to go, but Chen Huaiqing stopped her: "What are you doing with paper and pen?"

"Of course, I wrote an edict to my brothers. I will be hereditary and rebellious. I will not be punished even if I have major mistakes..."

Chen Huaiqing smiled faintly: "That's thankful. However, I have my own way to protect my descendants... Even if I don't have these decrees, I don't think anything will happen."

...

On that night, Chen Huaiqing's eldest son, Chen Dexing's elder brother Chen Defang, was still in the Delhi Palace, but he felt a little insomnia. He stood up and looked at the moonlight in the sky in the courtyard. At some point, a gentle footsteps sounded around him, and then the voice of "female black slave" Gudit. Solomon came: "Your Highness, why haven't you rested?"

Chen Defang didn't look back: "My brother should go to Hebian Mansion today. If it weren't for the many things, I should go to Hebian Mansion to greet him..."

Gudit Solomon's voice was soft: "If your highness misses his brother, you can go to the mouth of Xindu River. The saint of the Ming Dynasty will definitely stay there to meet with Li Tingzhi, the Prime Minister of the Western Song Dynasty, and Lu Hu, the general of the Ming Dynasty's Western Army."

Chen Defang sighed softly: "What's the matter with each other? This time he has conferred three kings in Tianzhu, namely Dong Wenwei, King Pingnan Wang Dechen, King Zhennan Yu Xing... Now India is no longer the eight countries, but the twelve countries (including the British vassal state Ahong)!"

The three kings of Pingnan, Zhennan and Dingnan all have the character "Nan", which is naturally related to Nantianzhu. The emergence of these three kings will definitely compress the space for the British Kingdom to move south. Although it will not make the British Kingdom unable to expand, Chen Dexing's attitude is already very clear...

Gudit Solomon whispered: "Your Highness, in fact, Britain is not small now. When it comes to population and financial resources, it is probably second only to the Ming Dynasty. It is the second largest country in the world, right?"

Since ancient times, it is difficult to be a second child! Even if Chen Dexing and Chen Defang are brothers, they will not be restricted.

"But in Gudit's opinion, His Highness should still go to the mouth of Xindu River and meet the saint of the Ming Dynasty no matter how he goes." Gudit Solomondao, "In fact, what the saint wants to limit is Britain, not your Highness, you!"

"Oh?" Chen Defang turned around and looked at his "popular slave", "Godite, what do you mean..."

"Does Your Highness remember the Golden Kingdom of West Africa that I told you about?"

"The Golden Kingdom of West Africa...that Mali Empire?"
Chapter completed!