When Chen Dexing asked about Basiba of Uszang, the Great Bao Sakya Dharma King was in the Tiandao Palace in the new city of Beijing. This is the headquarters of the Tiandao Sect. It is the same layout in the old city of Yanjing, and it is still next to the palace. However, the area of ​​this new Tiandao Palace is several times larger than that of the Old Tiandao Palace. In addition to the Taiyi Hall, the Mingwang Hall and the Tiandao Hall, and the Taiyi Square, there is also an extra court of the Heavenly Dao Palace. The court of the Heavenly Dao is actually a religious school, which is used to cultivate Taoist people of the Tiandao Sect.

Originally, the Tiandao Department of Tiandao Academy was a college that trained senior religious personnel. However, in recent years, with the Zixuan Wine Festival and Meng Ji Gun Acting a group of "technology businesses" represented by Zixuan's wine shops and Meng Ji's gun behavior, the business and scientific research atmosphere in Tiandao Academy has become increasingly strong. The theological atmosphere has become increasingly weak. After all, Tiandao Academy is not a real theological college!

Moreover, with the emergence of high school and elementary school academies, Tiandao Academy has become increasingly difficult to take the exam. Many low-level Taoists who want to "dedicate their lifelong" to the Heavenly Dao cannot get into the exam, and they lose the opportunity to further study the classics of Tiandaoism. Those students who were admitted to the Heavenly Dao Department may not be very interested in Tiandaoism. They just want to find a way to enter Tiandao Academy. Many students who were admitted to the Tiandao Department of the Academy will try every means to transfer to other departments.

In this case, Tiandaoism needs a religious school that truly belongs to itself. The Tiandao Buddhism School appeared in this situation. Unlike Tiandao Academy, it is a religious school with a three-level education system of primary schools, middle schools, and universities. It adheres to the concept that the sages must start from children. Among them, the courses of the primary schools in the court are roughly the same as ordinary schools, but the religious atmosphere is stronger. In addition to providing courses for ordinary schools, the school also has a lot of religious courses, which is a school that cultivates low-level Taoists. As for the school school, it does not openly recruit students. It only recruits middle and low-level Taoists of Tiandaoism, and the courses are also related to theology. The Tiandao Academy’s Tiandao Academy will no longer recruit students since the fifth year of the Ming Dynasty Tiandao. The three major academies of the Tiandao Department have basically been decoupled from theology and have become three comprehensive universities.

Basiba, who arrived in Beijing with his younger brother Big BMW Head King Kong, was waiting for the saints to be summoned by the saints for the past three days. He did not stay in the Heavenly Dao Palace, but visited Beijing and Yanjing.

When he was following Mengge and Kublai Khan in the early years, he lived in Yanjing for some time and still debated with Taoists in the Central Plains here. Taoists in the Central Plains were not very theoretically attained, and it was not difficult to win with them. Even if they have evolved into Tiandaoism, they are not very rigorous in religious theory. It is not difficult to defeat them with debate. However, Chen Dexing showed miracles from time to time, it is difficult to deal with... miracles and other things, which are of no use to those scholars who are proficient in philosophy, but they are easily confused by illiteracy.

Therefore, once the lamas left Uszang, the Taoists of the Tiandaoism would easily confuse the serfs on the snowy plateau. Yes, Basiba had decided to take the high-level political and religious leaders of the snowy land to leave India. There was no way to survive in confrontation with the Ming army. Even if the Han people went to the plateau and the snowy land, they would not adapt to the local conditions, and Chen Dexing could use the disputes within Uszang to dissolve the rule of the Sakya Sect. Even if the Ming Dynasty finally found it difficult to gain a foothold in the snowy land, there would be nothing to do with the Sakya Sect. King Basiba was not stupid, so naturally he would not make wedding dresses for King Guge or other kings. For Uszang, there might be many ways out. But for King Sakya, he could only find a thicker thigh to hold it.

As for Uszang's serfs, it seems that they will become loyal believers of the Tiandaoism like Mongolia, the Northern Wilderness and the New World. This Tiandaoism seems to be specifically confusing the barbarians!

In fact, the current senior officials of the Tiandao Sect have discovered this problem. Their religions do not have many "true believers" in the Central Plains. Even Taoist robes have done a comfortable job and asked them to recite the Three Sutras of Heaven. When it comes to true faith, they are fooling people.

However, in wilderness, such as Wuliao Province, New World, Mongolian headquarters, and the northern northern forest (referring to Siberia), the Tiandaoism has been out of control. In just a few years, countless believers have been believed. After joining the religion, they will follow the "Chen Li" as much as possible and respect the Taoists of the Tiandaoism. When encountering any difficulties, they will ask the Taoists, and they will find the Taoists to solve the conflicts between them. Moreover, most believers will pay "Tiandao Donations" something similar to tithes. In theory, it is one-tenth of the voluntary income of the believers, but in the Central Plains, basically no one will pay in full. However, in the wilderness, the Tiandaoism can collect many horses, cattle, sheep, cocoa beans and "divine feces".

In order to further accelerate education, the Tiandao religions in Mongolia, Northern Wilderness and New World also requested Chen Dexing to issue a "Mingwang Education Sutra", which specifically stipulates the details of the life of believers, including what food to eat, what clothes to wear, what kind of etiquette to perform, what kind of human words to say, how many times a day to worship Taiyi God, how many times a day to take a bath every month, how many years a young man and a woman can marry, how to choose a marriage partner, how to hold a marriage ceremony, and how to name the children born... In short, these are the "Holy Seminar of the Mingwang", and everyone must abide by the barbarians and heavenly disciples. Moreover, they are willing to abide by it because they live according to this book, and they will soon turn from barbarians to civilized people.

Of course, this "Ming Wang Education and Changes" has never been published in the Han settlements in the Ming Dynasty and overseas, and no one will use this book to live according to the above regulations.

At this moment, Basiba was holding a "Ming Wang Education and Transformation Sutra" in his hand, standing outside a classroom, listening to the sound of reading aloud from inside, thinking.

"Dharma King, you have been standing here for a long time."

The person who spoke was Hanepolo, the dakinis sent by Kumo Zhipolo to Chen Dexing's palace, but Chen Dexing did not use her. It was not that he looked down on her beauty, but that he had some concerns about her Tantric background. So he sent her to the Dharma Hall of Heavenly Dao Palace to study and try to transform her into a Heavenly Daoist disciple. After Basiba moved into Tiandao Palace, Mo Yingniang arranged for Hanepolo to take a few Taoists and accompany Basiba to visit.

"Oh," Basiba smiled slightly and pointed to the classroom where the sound of reading was heard. "Dagata, who is reading there?"

The sounds that came out seemed to be all childish voices, and they were recited as "The Sutra of the Ming King's Education".

"There are all Mongolian teenagers there, children of the leaders of the grassland tribes. When they come to Beijing to study, they arrange to study here." Hanipolo's face was expressionless and his tone was faint, as if he had no good feelings for King Basiba. She knew that she had a special identity, beautiful appearance, and was also a dakinis who was proficient in the dual cultivation path. I don't know how many pairs of eyes were staring at her. If she didn't know how to respect herself, it would be difficult to have a good ending.

"Oh." Basiba nodded, stepped forward a few steps, approached the open window, and looked inside. The ones sitting inside seemed to be all teenagers, most of them were boys, and a few girls. They were all in blue-robed Taoist robes, kneeling straight down, chanting scriptures very seriously.

"All of them are Taoists?" Basba asked again.

"All of them are Taoists," Hanipolo replied.

"In the future... will they be sent back to Mongolia, right?"

"It's probably true?" Hanipolo said, "For now, Taoism has many believers in Mongolia, and many Taoists need to educate them."

"Educate? Use the "Mingwang Education and Transformation Sutra" to educate?"

"Believe in the way of heaven, observe the rituals of Chen, and follow the education of food, clothing, housing, and words. In this way, you can be the same as the Han people."

"Will it be the same as the Han people?" Basiba smiled and looked back at Hanipolo. "Dagata, Buddhism originated in India, prevailed in the snowy realm, and was widely spread in the Middle Earth. Do you think that the Buddhism in the snowy realm is the same as the Buddhism in India? Do you have the Buddhism in India is the same as the Buddhism in Middle Earth?"

"It's different," said Hanipolo. "The customs and habits in different places are different, so it's impossible to be the same. The Indians have noble and humbleness, and not everyone can be reincarnated after death, so naturally there is no equality. The snowy plateau is a bitter and cold place, and it is entirely blessed by Buddhism to obtain peace. Buddhism is naturally high above. Middle-earth people believe that kings and princes have no seeds, and everyone can be generals and ministers. Buddhism naturally needs to talk more about equality."

Basiba smiled and nodded. This dakini is indeed a smart person. He knows that Buddhism in India, the snowy land, and the Middle Land is different.

Basiba smiled faintly and said, "Buddhism is different in the north and south, and today's Tiandaoism is also developing in this regard."

Hanipolo still had no expression on his face and did not comment. She had been teaching the court for some time, and she knew many Han and Mongolian Taoists. How could she not notice the difference between them?

The Han people believe in the Taoist disciples, and the Tiandaoism is just their means of making a living. The Mongolian Taoist disciples believe deeply that almost everyone regards Chen Dexing as a god. There are a few fanatics who really want to promote the Tiandaoism to the world. The founder of the Tiandaoism is still there, and the Tiandaoism in various places has become different. Who knows what it will become in the future?

At this moment, a Taoist priest in blue walked over quickly and when he saw Basiba, he bowed his hand and said, "Dharma King, the saint is summoned, please enter the palace immediately."
Chapter completed!