Chapter 3 is presented, and the fourth update is expected to be delivered at 8 o'clock. Please vote enthusiastically, thank you everyone!

What is the Tiandaoism?

This is a very simple and complex problem.

Simply put, Tiandaoism believes in "everything can do nothing, only Taiyi". Believe that Taiyi God is omnipotent, unique, and supreme. As long as you believe in these, you will be a believer of Tiandaoism.

To put it further, Tiandaoism has an ideal paradise, that is, the Kingdom of Taiyi God. The "Taiyi Light Sutra" mainly describes the Kingdom of Light and tells people how to ascend the soul into this Kingdom after squeezing their braids.

Several characteristics of the Guangming Heavenly Kingdom are that science is extremely prosperous, material is extremely rich, people's ideological awareness is extremely noble, there are no robbers, no thieves, no exploitation, no oppression, everyone does their best, and the distribution of materials according to needs, this Guangming Heavenly Kingdom is a G-ism paradise! Chen Dexing was a G-ism member in his previous life, and I don't know what other paradises look like, so I can only describe a G-ism paradise for future generations.

I know how happy I am in the Kingdom of Light, and how to go there to believe in Taiyi God, fight for Taiyi God, strive to explore all the truths in the universe, and strive for the progress of mankind... As long as I do the above, the soul can go to the Kingdom of Light forever to enjoy the Pure Land of Light!

The first classic of Tiandaoism, "Taiyi Light Sutra", talks about these things, and the number of words is not many, only 20,000 to 30,000. And it is not spoken in mysterious and mysterious language. Anyone who has read some books can understand it.

But this is just an introductory one.

The second classic of Tiandaoism is "Scientific Methods and Positiveism". This classic talks about how to explore the way of heaven. It is to use science and empirical to explore the truth in the universe, and then use the truth you have mastered to benefit all mankind. Building a copycat version of the Light Heaven Kingdom in the mortal world is to move heaven to the earth. The method is science!

The reason why Taiyi God is omnipotent is because he has mastered all the truths in the universe, and humans can master the truths in the universe through scientific research. The more truths they master, the closer they are to Taiyi God. The closer they are to the state of omnipotence, to summarize it simply, it is omnipotent science!

The second level of Tiandaoism is the Scientific God Church. The principle is very simple, but it is difficult to study science. It is necessary to work hard for generations of outstanding believers in Tiandaoism. Anyone who makes efforts and achieves certain achievements can go to heaven after death. At the same time, the more scientific truths humans master, the closer they are to Taiyi God and his kingdom of heaven.

At the same time, it is also necessary to explain. The scientific truth proposed in "Scientific Methods and Positivism" is mainly the truth of natural science. This is to encourage believers of the Tiandaoism to study natural science and use the results of scientific research to develop productivity.

One "Taiyi Light Sutra" and one "Scientific Methods and Positiveism" are the soul of the current Tiandaoism. Just now, because the Tiandaoism has a third classic "Chen Li" in the draft!

"Scientific Methods and Positiveism" explains natural science, while "Chen Li" is the social science of Tiandaoism.

The introductory "Taiyi Light Sutra", the omnipotent "Scientific Methods and Positivism", and the "Chen Li" that regulates today's Chinese society and points out the direction for the Chinese world in the future, the unity of the three is the real Tiandao religion!

The only classics that Baoyin brought to Haiyao were "Taiyi Light Sutra" and "Scientific Methods and Positiveism", which were not available in Chen Li. Moreover, "Scientific Methods and Positiveism" only have the original Chinese version, and there is no translation of Mongolian or Turkic. Because many of the words in it are too strange, there is no corresponding vocabulary in Mongolian and Turkic. Therefore, this classic is not yet understood. It is still covered in dust in the library of Haiyao Tiandao Palace.

Haidu Khan closed the "Taiyi Light Sutra" on the case, and he had read it carefully several times. As a thirteenth century Mongolian king, he certainly could not be an atheist. Hai believed in God, and Chen Dexing's miraculous rise over the years, as well as various weapons and inventions that seemed to be magic, all vaguely prove that the Taiyi God and the Ming King came into existence.

Chen Dexing is likely to be a demigod or a prophet...

Haidu turned his attention to Brother Tel Muer, "Ben Brother Tel Muer, have you read this "Taiyi Light Sutra"?"

"I have read it, and I plan to bring it back to Salay." Mengge Timuer replied with a smile. "If the Taoist Taoist in the Heavenly Horoscope wants to preach on the territory of the Golden Horoscope, as long as we respect the beliefs of the Tianfang, Orthodox and other religious believers, the Golden Horoscope will not object."

Although he believed in the Tianfang Sect, he only believed in the shallowness. He was far from obsessed with it. For paganism, he adopted tolerance and protection, which was also the national policy of the Golden Horde during this period.

Historically, before the Uzbek Khan (Menggetemuir's grandson) ascended the throne, the Golden Horde was not completely green, and the Golden Horde before the Rose Bian was not even a Tianfang scholar. In the era when the Monegtemuir ruled the Golden Horde, the Orthodox Church was also treated preferentially. The believers did not have to pay a count tax, did not have to check their household registration, and no one could slander the Orthodox Church. Even after taking the throne of the Khanate, Uzbek Khan, who believed in the Tianfang religion, did not adopt more religious oppression policies, except for requiring non-Tianfang scholars to pay a count tax.

Of course, allowing the Great Mongolian enemy Tiandaoism to spread in the Golden Horde was not just for tolerance, but for showing kindness to the emerging Chenming Empire.

Moreover, the Golden Horde was living well in the Qincha Grassland and Oros, and he didn't want to make things difficult for the Eastern Expedition and Chen Dexing. In their opinion, Chen Dexing, who already had the Central Plains, should not be interested in fighting the Western Expedition all the way to the Qincha Grassland.

Therefore, Mangge Timuyi is not hostile to Chen Ming. For him and the Golden Horde, the Ili Khanate, Kublai Khan and Ahulu (Chagatai Khanate) are the real threatening enemies.

Baoyin smiled and said, "Then I will thank you for your nephew. When cousin Haidu takes Helin and opens up the road to communication between the east and west, the Taoist priests of the Tiandao Sect and the envoys of the Ming Dynasty will arrive in Salai together."

Brother Meng Muyi clapped his hands and said, "I hope I can wait in Salay at that time... and I also hope that what the Ming Dynasty sent to Salay is not only the Tiandaoism, but also the H medicine and steel."

Baoyin said: "Maybe you can open a business road, pass Helin, turn west near Juhai (Lake Baikal), and pass through the tribe in the forest and arrive at the Qincha grassland."

Speaking of the "Tribes in the Forest", Baoyin looked at Haiduhan intentionally or unintentionally. The Tribes in the Forest refer to the Siberians who lived in the 13th century, and their race and language were similar to Mongolia. Some were conquered and assimilated by the Mongols, but most of them still lived in the mountains and forests.

"Yes, yes! It's a good thing to open up a trade route!" Haidu nodded repeatedly to agree. If he became the master of Helin, this trade route through the Mongolian headquarters would naturally be beneficial to him. Not only could he get H medicine and steel from the Central Plains, but he could also get taxes.

"It's just that the people in the tribes in the forest are so ignorant and wild and hard to tame." Haidu looked at Baoyin, "The Mongols all felt a headache."

Baoyin smiled: "Just educate slowly, isn't Tiandao Sect doing this?"

"Preach to the tribes in the forest?"

Baoyin nodded, "What's wrong? The Tiandao Sect should guide them in any place where people live."

At this time, Baoyin didn't know that he had only said half of his words, and half of them were: The way of heaven is coming, will "Chen Li" still be far away? And wherever "Chen Li" goes, it is China!

...

A large number of boxes containing steel armor and horizontal knives were carried on two spinning sailboats, hundreds of coolies were pushing the second-in-command small car to carry things, and boxes of weapons waiting to be loaded on a newly completed pier in Tanggu Port are now piled up on a newly built pier in Tanggu Port.

Several men dressed up with short hair in Tiandao Taoist Taoists were commanding on the spot with sweat, and often used gestures to communicate with the foreman and coolie on the dock. These Taoists were not Han people, but Japanese people. Although they were wearing Taoist uniforms, the hair on their heads had not grown well. Not long ago, they were all monks from Otani Temple in Kyoto.

Chen Dexing stood in a corner of the dock, wearing a red Taoist robe, Mo Yingniang, who was also wearing a red robe, and Xiao Ai, who was wearing a blue robe, were whispering. Today he came in casual clothes and did not reveal his identity as the King of Ming. He came to Tanggu to see him off for the Second Mingzhou Expedition Team.

The route of the second Mingzhou adventure was basically the same as the first Mingzhou adventure. However, the starting point became Tanggu, which also had to pass through Japan, but there was a Namba more port on the Japanese.

The weapons that are loading in boxes of ships are now transported to Japan, but the next one who received these weapons is not the Kamakura Shogunate, but the Kitaru Palotidi explores Hojo Toshima and the Japanese sect of Tendoism, Otani Kyushi, who is the original Kyushi nun.

These weapons will be used to equip Hojo Toshima's retainers and violent monks from the armed sects of the Japanese sects of the Tendo Sects is common in Japan. All famous temples and temples are armed by the monastic community.

The Tendo Sect, which is now supported by the Hojo family Jirakuji Ruo, naturally formed its own armed forces! The members are all samurai who wandered in Heian Kyo and Namba. The Rai Dynasty had established the warrior system for nearly a hundred years, and there was the samurai era dominated by the Hei clan. The samurai families were thriving and expending the population of samurai. Their number of people naturally increased many times compared to when the Kamakura era just arrived. However, Japan's land and opportunity to become officials did not increase, so a large number of unemployed samurai ronin appeared! This class was almost the root of the turmoil in Japan in history.
Chapter completed!