Please ask for a monthly ticket again, beg for a crazy request, roll around the ground and be cute!

"Oh no, Wen Zhuangyuan was trapped!"

After listening to a conversation between Wen Tianxiang and Chen Dexing, the great scholars present were profound and profound, and they could not finish it for ten days and ten nights. However, their core, their soul was "returning rituals and benevolence."

Or it is an ideal social state similar to the aristocratic democracy of the Western Zhou Dynasty. On the one hand, it restricts the king, and on the other hand, it allows all classes in society to fulfill their duties in a strict hierarchical order. This is the feudal society in the ideal of Confucianism!

This is like the profound and profound ideology of a certain advanced party in later generations. The principles are a set of rules, but the core is still achieved! This core cannot be lost, let alone taken away. In any case, it must be held high, just like the Confucian Zhou Li. Even if it cannot be done for the time being, it cannot be said that you don’t want it, and you cannot leave this ideology to others for fun.

As a firm soldier, Chen Dexing certainly discovered early on that the commonalities between the advanced party and Confucianism have a lofty and difficult-to-realize ideal. This ideal cannot be lost! And no one can let others get it!

That's why he started to take the "ownership" of Zhou Li at today's Dharma Conference, and wanted to turn the Zhou Li from unique to Confucianism to own by the Heavenly Taoism! Once Confucianism loses the Zhou Li, there will be no self-restraint and no self-restraint, and there will be no benevolence in the world. So Confucianism [what is left? Examination to be an official? Or is it a filial piety to parents?

This is like the advanced party losing its communist ideals and leaving only honor and shame. This is not possible...

But even though we knew that Confucianism could not lose the Zhou rituals, a group of great scholars said: "Only Confucianism can restore the Zhou rituals!"

This cannot be said, because there was no Confucianism at the Western Zhou Dynasty. Wasn’t there also the Zhou rituals?

So, can Ji Chang, Ji Fa, Ji Dan, Jiang Ziya from the Western Zhou Dynasty be considered Confucian scholars? Of course, it is not possible, because they are older than Confucius. Once they are regarded as Confucian scholars, the founder of the Confucian school is not Confucius, and Confucius is not the King of Wenxuan. This hat has to be put on Ji Chang's debate and argued the founder of Confucianism to replace him. This Confucianism is too disgraceful, right? Doesn't this mean that there is a problem with the Confucian development route in the past few years?

Wen Tianxiang also knew that he had a moment of failure, but it was actually not a mistake. Speaking of Zhou Li and Qin methods was originally a fatal point of Confucianism. Chen Dexing had seen through it early in the morning, so it would be strange if he didn't click it.

Zhuang Yuangong hesitated for a long time before he said in a serious tone: "The sage's revival of Zhou rituals is the way to revival of Zhou rituals, not copying of Zhou rituals... It has been nearly 2,000 years since the Western Zhou Dynasty, and the vast sea has changed into mulberry fields. How can the system of revival of Zhou be unchanged?"

This is a bit soft... It was originally the unique Zhou ritual of Confucianism, and regarded an ideal Zhou as the "nation of the earth", but now it has become the Confucian Zhou ritual of Confucianism.

"What is the Confucian way of Zhou ritual?" Chen Dexing immediately asked.

Wen Tianxiang said: "The king and the scholars and officials rule the world together!"

"How to govern together?"

"Select wise men through imperial examinations, assist kings, and rule the world together!"

Finally come back! Jia Sidao's tone, the imperial examination was the foundation of the Song Dynasty! No matter whether those "wise men" who were tested could assist the king, they were just sharing the world with the king or their servants. But as long as the imperial examination was still in progress, the Song Dynasty would have the foundation for its existence.

However, Wen Tianxiang forced the imperial examination system of taking the exam to be an official as a Zhou Li that keeps pace with the times. It is also considered to be a bit unreasonable.

Chen Dexing sighed: "I thought Brother Wenshan was a fellow man, and he would also realize the disadvantages of the Chinese rule of chaos and circulation since the Qin Dynasty. The root cause is to abolish feudalism and centralize power. In order to protect the country of one family, gather the power of the world, wealth of the world, soldiers of the world, and power of the world to the king. He acted as a monarch. He played with the world's talents and applauded, and regarded the people of the world as slaves.

In order to seek a country that will not change for generations, the king also acts as a way to fool the people, slander the people, and harm the people. He also traps heroes and talents in the imperial examinations, writes tribute in youth, and spends his days studying the classics, only knows how to seek officials but is not pragmatic. In the long run, people become more foolish and the country will be weak, which will enable the barbarians and barbarians to succeed in the Central Plains, and China is in a corner."

When Chen Dexing said this, he glanced at Liu Bingzhong and Basiba in the yard with cold eyes. He found that only Liu Bingzhong and a few Han Confucians were wearing Hanfu, while the rest of the Yuan people were all Hufu. He admitted that he was a barbarian.

Wen Tianxiang listened carefully to Chen Dexing's statement while looking for loopholes.

"Don't the King of Han know about the changes in the seven kingdoms and the rebellion of the eight kings?" Wen Tianxiang asked coldly.

Chen Dexing smiled: "The division of feudalism between the Han and Jin dynasties and the feudalism between the Western Zhou dynasties is not a matter of a moment."

Wen Tianxiang asked back: "What is the feudalism of the Western Zhou Dynasty?"

"Xia monarchs and people are feudal in the Western Zhou Dynasty." Chen Dexing said, "There are feudals in the Western Zhou Dynasty, officials, nationals, savages, slaves, layers and ranks, which are the feudals in the Western Zhou Dynasty."

This Xia monarch and the people of the people were actually feudal colonization! It was to enfeoff the kings, doctors, and people of China to the territory of the barbarians. Let the people of China be the upper class and "educate" the barbarians.

Such feudal law is the feudal state of the Western Zhou Dynasty, and the Zhou Li. This combines feudalism and pioneering and expansion. Through feudal princes, the living space of the Chinese nation was expanded and the basic foundation of China was laid for the next three thousand years.

The Han Dynasty began to enfeoff the kings, and they all enfeoffed the kings on the inherent territory of China. And there were no two upper-level levels, namely doctors and Chinese people. Even a bare king and a bunch of Hakka holders with ulterior motives, the territory was also an inherent territory of China, and there were not many indigenous resistance forces to suppress them. The kings, disciples and retainers were naturally frustrated, so they thought about rebelling and replacing the emperor every day.

"Xia Junyi people... said it lightly! Now it is not the Western Zhou Dynasty, but all over the world have already had family and country. If you want to force Xia Junyi people, you will be devastated and you will be warned for years!"

As he spoke, Wen Tianxiang looked coldly at the pile of barbarian envoys behind Chen Dexing. In his opinion, this prosperous land in the world had been occupied by the Han people. Therefore, it is of little significance to the outside world. Moreover, the countries around the Han area, such as Goryeo, Japan, Annan, Champa, Khmer, Dali, Sanfoqi, etc., already have their own courts and kings. It is not that kind of wild tribe, and it is not easy to conquer and educate, or even not worth the loss! With this little effort, it is better to manage the Han area well... Well, it should be to manage the Han area in the south.

"The world is everywhere..." Chen Dexing paused for a moment, then clapped his hands and said with a smile, "The topic of this defense is originally heaven and earth. Since Brother Wenshan talks about the world, then start the defense! After the defense is over, Brother Wenshan should know that he is wrong."

"good!"

Before Wen Tianxiang agreed, the great Lama Uszang over there took over the topic and asked with a smile: "Then please tell me what the heaven and earth are like?"

Lama is better at arguing than Wen Tianxiang. He does not mention his own views, but asks questions directly. Because the theory of heaven and earth, regardless of Confucianism, Buddhism and Taoism, is mysterious and mysterious. Moreover, each religion has many different views and views. In this case, it is much easier to pick mistakes than to prove the truth.

Chen Dexing nodded with a smile, raised his hand and pointed to the telescopes in the yard, and said, "Today I won't talk about the sky, I just want everyone to observe the sky. Because the sky is so big, there are trillions of stars, and it is difficult to see if we can't see the power of our life. For the sky, we are actually ignorant people and can only talk nonsense. Why not just use this telescope to observe the world and take a look at it a little bit. After seeing the sky, I will talk to you again..."

As soon as these words were said, the monks and Taoists present all changed their faces slightly. Because in Buddhism and Taoism, there are many discussions about heaven as part of the mythological system of Confucianism and Buddhism. How can we admit that our ignorance is talking nonsense?

But looking at the large telescopes, they certainly knew what the telescope was. These monks did not dare to use the description of the sky in their own scriptures to argue with Chen Dexing... Even if they had to say it, they had to look at the sky first, right? What if the things that came out were different from what they saw with this telescope, wouldn't they make a fool of themselves?

"What she said is unreasonable, then the Ai family will take a look first!" The first person to stand out was the old nun who destroyed the family of the Empress Dowager of the Tang Dynasty. The old nun was not here to compete for Taoism, but she was interested in orthodox. As long as the Tang Dynasty could become orthodox, it would be possible to make Chen Dexing the national teacher and let Tiandaoism be the national education. It would be unnecessary to take the imperial examinations and science in the future.

"I will come and have a look." Sakya Dharma Tortoise Ba Siba also stood up and walked towards a telescope. He was not here to compete for Taoism. There was no Tibetan Buddhist market here in the Central Plains. He was a living Buddha in Uszang, and he was not worried that the Heavenly Taoism would come in and grab business.

The two of them took the lead, Liu Bingzhong and the great monk Yongxin, the great master of Qinghe, and Kong Junzi from Qufu, all stood up, either occupying a telescope, or using a telescope together to start looking at the moon and stars.

However, the masters of Confucianism, Buddhism and Taoism in the Southern Song Dynasty sat like stone statues. It was not because they were not curious, but because the Emperor of Zhao issued an order to prohibit people from observing astronomy. This astronomical form could only be observed by the Imperial Heaven Monitor to avoid the secret of heaven being leaked. Of course, the Emperor of Zhao could not control the Empress Dowager Li and the Dharma King of Uszang, nor our King Chen Daming.
Chapter completed!