Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 341 Sanding

The White House is very large and can accommodate tens of thousands of people, but food is a big problem. Not to mention that food outside cannot be delivered, any place in the Potala Palace except the two palaces may be bombed at any time, which makes the defenders unable to support the next day. The Tibetan leaders and the Qing leaders had internal conflicts and fought fiercely.

On the third day, the battle ended. The Tibetan leader was unable to fight against the Qing army because of his backward weapons. There were many casualties and wounded. The Minister of Tibet Detai led more than 1,000 defeated generals to pay tribute to the Tang army. Detai retained the title of minister, but had been under house arrest.

On the religious affairs side, Dalai Lama announced in front of the White House with a tired face that he would go into seclusion until he passed away. Sanding Gyatso had been selected as the reincarnated spirit child, and the thirteenth generation Dalai Lama was Tang Ning. Sanding Gyatso means meditation in Tibetan, which is a bit similar to Tang Ning's pronunciation, so Tang Ning chose such a name.

Gyatso means the sea, which is extended to the sea of ​​wisdom, and is the surname of Dalai Lama in all dynasties. The reincarnated spirit child is actually an adult, very strange, but people are the slaughter and I am the fish. For the benefit of living in my family, even if Tang Ning asks to let a yak be the reincarnated spirit child, those religious leaders have to agree.

The Tibetan area fell and the world was shocked. Needless to say, the new idea of ​​the unified rule of politics and religion is refreshing. It seems that Emperor Tang has changed his governance thinking. Whether it is a white cat, a black cat, or a tabby cat, it is a good cat to cure those troublemakers.

King Sanding took over the position of Dalai Lama in front of the White House and announced the new policy: all official salt and official tea monopoly are abolished, and anyone can engage in any business, as long as it is hygienic. All businessmen who do business in Tibet enjoy low taxes and fees. Merchants with annual income of less than 10 pounds are exempt from taxes. Even if they reach this amount, as long as they can produce evidence of unprofitability, they can apply for a tax refund.

If you have a promise, you must realize it. The Yarlung Zangbo River Agricultural Reclamation Commune was established. You can really get one acre of new land based on the 30,000 silver coins printed with the portrait of King* of Tang. However, all of them must be real-named. Each Tibetan who is over 16 years old can get one acre. If it doesn’t count, you should give the silver coins to others.

However, the newly reclaimed land is not given to you directly, but invested in shares. You can only use mechanized means to cultivate. Every ten acres of unit, ten families can organize themselves to rent agricultural machinery to cultivate. Otherwise, they will invest in the agricultural reclamation commune and hire professional technicians to farm. Farmers can enjoy the right to be admitted first after learning to use agricultural machinery.

This is the strange new policy for King* to solve the problem of eating and efficiency. Although it is very strange, the farmers have no losses anyway. They are very enthusiastic about signing up. Who is not happy if acre of land falls down in the world?

The unity of politics and religion of the Tang Dynasty was very interesting. It was announced that believers would receive the blessing of the Bodhisattva, while those who did not believe would also receive the tolerance of the Bodhisattva, and the people who did not allow the believers to discriminate against the pagans. This new regime of politics and religion only punished people with obsessive-compulsive disorder who hindered others' beliefs and disbelief, and advocated the spirit of freedom, self-confidence, and self-improvement.

Just when salt merchants in the Qing Dynasty and India were in a hurry, the first batch of cheap salt was actually produced for the high-end market Tibetan salt tower. The salt used to be too expensive. Although the high-end salt tower was expensive, it was only a price of two or three kilograms of barley.

As the saying goes, the moon will be the first to get close to the water. The salt tower in northern Tibet is so close to Lhasa, so naturally I have to grab the first soup.

With the rule of Tibet, it is legal to reclaim wasteland. An unprecedented large-scale reclaiming machinery poured into King's Tibetan area, and launched a rare agricultural reclamation movement by the Yarlung Zangbo River. King's can turn agriculture into the style of large-scale industry.

Qi Taisheng ran to the riverside where he was reclaimed to see. The vast and slaughtering army of mechanical troops was working, which made him feel that he might have created one million acres of fertile land. He had witnessed the power of the vacuum siphon pump and pumped the river water to the new field several kilometers away. Of course, this required the cooperation of the ditches.

The cost of the ditches is cheap because they use local clay and loess as raw materials. They use the technology that has been matured when they were built on the Loess Plateau Sand Prevention Great Wall to produce bricks. A 30-meter-high water tower is set up by the river. The vacuum power-free water pump can easily pump a large amount of river water into the water tower under the strong water flow of the Yarlung Zangbo River, and then gradually flows to the distant Xintian District according to the gradient.

On both sides of the ditches, a large number of plump farmlands emerged, all of which were large communication and small ditches, and barley fields that were completely free of irrigation. The yield per mu of barley was only 4,000 kilograms, and it only matured every year, but this scale was too large, and Tibet might become a strong agricultural area.

Those farmers who received free new fields happily followed the map and found their own fields. They sincerely thanked King * for their kindness. As for authenticity and legality, it was still the old saying: Eat and wear fuck!

Tibetans who have not received silver coins and are unhappy will soon not complain, because King * has announced the Tibetan protection law. Any adult who settles in Tibet, as long as he abides by the law, can apply for a ten-year interest-free loan from the Tibet Bank and can purchase two acres of new land.

The law gives priority to protecting the poor without land, and will eventually expand to the whole people, at least every household has two acres of land and food to eat. This is called a commune. This is not an egalitarian commune, but the productivity of big machine agriculture is too strong. I don’t know how many people there were in Tibet, which had no census before. It is estimated that there were about 300,000 households, which is definitely within the scope of the Agricultural Reclamation Commune’s ability.

Feeling that King *'s power is boundless, Qi Taisheng has been very active in work over the past period of time, which is obvious to all. Finally, King *, who is not proficient in Tibetan affairs, decided to make Qi Taisheng the mayor of Lhasa. In theory, he is as famous as his nephew's mayor of Tianjin, and he can be said to have achieved success.

Regardless of the legality, wherever the king goes, sugar-coated shells come one after another. Just the one million mu of fertile land in the planned production, the grain harvest still has a large amount of straw that can be used as feed, enough to feed 100,000 livestock weighing 500 kilograms, and can create 1.5 million pounds of terminal consumption value.

The taste of cattle and sheep on the plateau is of a unique interest. Combined with the central kitchen of the city, these goods can be sold to the whole world. The King of * waved his magic stick and planned to create a large commune, which would distribute all the benefits of this 1.5 million pounds to 100,000 elite Tibetans, as long as they are willing to receive new liberal education. This will account for one-third of all Tibetans and cultivate a huge believer of my King.

To be honest, with the strength of King *, raising these 100,000 livestock is just a small team of ten people. However, making money is boring. Only by letting 100,000 Tibetans have no worries about food and clothing show the magic power of the Dharma King. The remaining labor force is all invested in the service industry. As long as each person works for one hour a day, how beautiful the world will be.

Of course, the King * didn't even forget his old career. Haha, this was the first pot of gold when the Dharma King first arrived. He was very unfamiliar with this craft at that time. He wanted to go to Kashmir to find the inside story and was disappointed. Now, I sent someone to ask those craftsmen like a strong man and the truth was revealed.

Of course, the purpose is not to squeeze Kashmir craftsmen, but to see how to industrialize extremely complex traditional crafts, like a Panama straw hat. Shatush shawl is worth an intermediate car. Producing 10,000 pieces per year is equivalent to selling 10,000 cars, which can make a lot of money. Sissi likes the luxury industry the most, and this business can be left to her to manage.

In order to produce a Shatush shawl, three Tibetan antelopes will be consumed. Of course, it cannot be used for wild ones, otherwise 30,000 Tibetan antelopes will be massacred in a year and they will soon become extinct. Therefore, the recent scientific research task is the breeding method of Tibetan antelope.

Tibetan antelope's cashmere is the king of wool. Even if it is not made in Shatush, its commodity value is probably very considerable. A rough calculation is a business of £4 million. This refers to the entire industrial chain from raising Tibetan antelope to making Shatush shawls.

Similarly, not to make money, as long as a Shatush is sold, the company will cooperate with Tibet Bank to provide an interest-free housing loan for a Tibetan, further improving the lives of Tibetans.

The place where politics and religion are united is focused on personality worship. The king unfairly printed his avatar on the newly issued Tibetan banknotes, and printed his avatar on whatever denomination it was, hum.

Because the Han area was highly excluded, King * was very happy to disperse his magic power in Tibet. During this period of large-scale production, the Tang army gradually defeated all Tibetan troops except Lhasa, and the Qing army completely withdrew from the Tibetan area, which marked that a huge province except Zhili Province fell into the hands of the Tang king again.

The strange magical instruments used by Tibetans were previously monopolized by religious aristocrats. In this regard, King * was not enlightened. He classified the patents for producing these magical instruments as his own, claiming that all magical instruments must be consecrated by my Dharma King Sanding to have magical power.

What are the cassocks, neck beads, Hadas (respect), bells, drums, bone flutes, conchs, six-stringed zithers, large titles (commendations), towers, mandalas, eight treasures, seven politics, offerings, canopies (for offerings), rosary, wooden fish, vajra, initiation pot, gabala bowl (for verification), and body protection Buddha, secret talisman seals (for demon protection), including the last mani wheel engraved or written with six-character mantras, prayer drums, stones, etc. (for advice) that belong to the workshops of King * to produce.

As for the official income of these magical instruments, King * decided to invest all of them in the construction of new schools and recruiting teachers. By the time of the next generation, the quality of the people in the entire Tibetan area will reach a big step. A deep generation gap will lie between the children and parents.
Chapter completed!
Prev Index    Favorite Next