"Ask the Zhuang Yuangong's learning of copper collection!"

Jiang Qiming bowed to Lin Yanchao.

Qu Hengjiang and other scholars, like Jiang Qiming, stood up straight and bowed, and sat down again. Looking away, they looked like waves rising and falling.

The momentum of nearly a thousand scholars even moved the officials on the city tower.

This scene seemed like Confucius. He built an altar and set up a teaching in Xinglin. He taught three thousand disciples and taught seventy-two sages.

It is also like Wang Yangming in Longchang, who regards the world as his home, and teaches his studies with his heart. When scholars come, the crowd of carriages and horses will soon dry up when the water in the pond is dry.

The officials were surprised that they could see each other here today.

But seeing that the scholars who were originally coming to make trouble below were all showing serious expressions on their faces, they asked Lin Yanchao for advice humbly.

This scene is really incredible.

Lin Yanchao brushed his sleeves and bowed to the scholars, saying: "I once said that learning is increasing and the Tao is deteriorating. My learning is only about the word "mastery". It is like the bright moon reflecting all rivers and rivers in the world, and everything in the world is done."

Lin Yanchao means that the more you read, the better, but the less you need to understand the truth, the better. If you want to cultivate and govern the world, you only need to do the work of success. Like thousands of rivers, a bright moon is printed together, and combining all things in the world is just one principle. My Lin Yanchao’s bright moon is to do the work of success.

This sentence made officials and scholars ponder that doing good deeds is not the external use of the kingly way, and that cultivating the strategy of governing peace in the peace of mind, while Lin Yanchao said that doing good deeds is also a matter of cultivating the peace of mind.

Although the scholars had questions in their hearts, none of them questioned them, for fear of missing Lin Yanchao's next sentence.

But the officials would not give Lin Yanchao such a face. They discussed: "What Lin Zhongyun said, everything in the world is in the merits, so where does this lead to be kindness? Without benevolence as the law, what kind of merit will be accomplished?"

Another official said disdainfully: "Chen Longchuan, Ye Xinshui, concealed the use of kings and dominance, and acted both righteousness and profit, and promoted both nature and reason and merit. Why did the only thing left in Lin Zhongyun's mouth? What's the difference between this and the Legalists?"

A striking argument that shocks the world must be interpreted with shocking words.

The scholars waited for Lin Yanchao's answer.

The wind blew across Lin Yanchao's official robe, and he seemed to recall the past: "A few years ago, I went back to my hometown and met my Master Meng. Master Meng asked me what was my original intention of studying? I replied, "Cultivate Qi and Governance. You may ask, how to cultivate Qi and Governance, and how to achieve the world by yourself?"

"At that time, Master Meng said that the word Confucian character can be divided into two words: human beings need to be divided. Human power is sometimes poor, sometimes great. Some sages say that those who are poor are only good at their own health, and those who are powerful can help the world."

"When you have strength, you should be able to keep yourself alone and not bother others. This is to cultivate yourself. Those who are strong are filial to their parents, respect their wives, and love their children. Those who are strong are strong are responsible for their family. Those who are strong are strong are officials, and plan affairs for the country and country, which is to govern the country. If you reach the world, you can help the people and pacify the world. My teacher once said that as long as you can do this, you can be called a "Confucian".

There was silence under the city, and even the officials who had just disdained him showed a serious listening look.

Lin Yanchao said: "This time I returned to the province and returned home, and when I wanted to visit Master Meng again, he was no longer here, but Master Meng's original ear-tips and face order was always in my heart."

"It is a merit of self-cultivation. Respect our elders and young people, and we are the merit of managing the family. Respect our elders and people's elderly, and we are the merit of self-cultivation and peace!"

"If you do these three achievements, the saints say, "If a person does not only care about his relatives, but not only his sons, but also his sons, so that the elderly can have a place to live, the strong can have a place to use, the young can have a place to grow up, the widow, the widow, the widow, the orphan, and the disabled can all have a place to raise." Can the great harmony of the world be far away?"

"So even if we do not have the courage of Jing Nie and the righteousness of Tang Ju, we can still express our merits. We can use our whole body to promote the whole country. If we follow this, we can achieve the three generations of governance!"

After the words finished, Lin Yanchao paused for a moment, but saw that nearly Qian Shizi was holding his face red at this moment.

People do not only care about their relatives, but also make the elderly have a place to live, and the strong have a place to use them, and the young have a place to grow up, widowed, widowed, orphans, orphans, and disabled people all have a place to support them. This is the words in the Datong chapter of the Datong of the Etiquette. The Datong of the world is the dream of Confucius for the whole life and the dream of every scholar.

Suddenly, thunderous applause sounded!

The scholars looked excited and applauded vigorously.

In this scene, even the officials in the city were shocked.

Zhang Juzheng and Shen Shixing all showed an inexplicable expression on their faces.

Several officials discussed: "Respect our elders and the elderly of others, and cherish our young and the young of others. This is Mencius's remarks on gratitude!"

An official said: "During the Spring and Autumn Period, Yang Zhu said that he would benefit the whole world without doing anything, and Mo Zi said that he did not distinguish between good and good, but both loved each other, and all went astray. Only Mencius's argument of gratitude was deeply rooted in the hearts of the people."

In the spring, Yang Zhu said that he wanted me to pull a hair to make profits for the people of the world, but I didn’t do it. But Mo Zi said that no matter whether you are my parents or strangers, they are as good as you, and this is love. Both these two theories were gone in the end. For two thousand years, Chinese people have still followed the Confucian way of being close to each other (verb) and being close to each other (noun). They first treat themselves well, then their family, and then they treat others well.

"The forest is full of merits and words, and to honor our elders and people's old age, to be a good deed for peace and stability. This is a new theory."

"Zhu Zi's argument is to explain the self-cultivation based on the nature and reason, and to practice the harmony and peace. In the forest, he will explain it by doing the work of success and find another way. There is no sentence in the emptiness, and every sentence is pragmatic, and can be practiced in one's own way. This is the true work of success."

An official sighed: "Tomorrow I will ask my youngest son to worship Lin Zhongyun's disciple, and I don't know if he is willing to sell my face."

Zhou Ziyi, the Imperial College Priest, was sad when he saw the excitement of the scholars in the steps. I was diligent in Confucianism throughout my life and had a hard time conquering the world for three generations. It was impossible to say that I was careless in teaching students, but the achievements of several years were not as good as those of the scholars by saying a few words in the forest. This was a difficult love.

The applause of the scholars finally stopped. Lin Yanchao continued: "So what is good for me? Benefiting others and self-interest is to make merit, what is benevolence? Loving others and self-interest is to benevolence, so merit is in it, and benevolence is also in it..."

Bang!

Bang!

Bang!

The scholar present applauded again, interrupting Lin Yanchao's words in half...

Many scholars raised their sleeves to try to cry, and they all looked at themselves, asking for the truth, and they would die in the evening.

Zhou Ziyi blunt his mouth twice, and closed his mouth, and instead showed a look of relief in his expression.

Confucianism has always advocated the separation of righteousness and destiny, and respect for righteousness and profit, and that justice and profit are incompatible. This is to dualize the two righteousness and profit, but sages teach us that "only the essence and the only one" and that justice and profit are not opposite. To resolve contradictions, we must have a "uniform" solution.

Then the achievements that benefit others and oneself are the bright moon reflected in the thousands of rivers, and it is also the place where Lin Yanchao's theory is better than Chen Liang and Ye Shi.

"good!"

Even the officers and soldiers standing guard beside the city tower couldn't help but applaud Lin Yanchao's theory.

The officials looked around in shock and saw countless officers and soldiers taking off their armor, swords and guns, standing by the city wall and listening to Lin Yanchao's words, they were fascinated by the hearing. When they were talking about the wonderful things, they couldn't help but applaud.

When the officials saw this scene, their faces turned blue.

What is this?

What is this now?

Even the imperial officers and soldiers who were originally his own people and were opposite the scholars were now standing on Lin Yanchao's side.

ps: I feel like this chapter is far from my level.8
Chapter completed!