As soon as the quiet whip sounded, all the officials stood on both sides of the Imperial Road of Wenhua Hall.

Lin Yanchao was also standing beside the road, and Zhou Ziyi, opposite the imperial road, was right in front of him. But when Zhou Ziyi was usually proud, the emperor was meticulous when he came, he was meticulous in keeping the courtesy. Although he was old, the courtesy of the monarch and his subjects was fully accomplished, and he could be an example for all officials.

Lin Yanchao knew that the cultivation of Zhou Ziyi, a great master of Neo-Confucianism, throughout his life, was to first be sincere in his intentions and then correct his mind.

Respect for the emperor comes from the bottom of the heart and then manifests itself in the form.

For example, although other officials have reached etiquette, they always feel that they have lost something and are just superficial. For many people, the emperor is still young and his power is not as powerful as Feng Bao and Zhang Juzheng, so they are not as respectful as on the surface.

Zhou Ziyi respects ethics and principles, and the ruler is the main principle of the minister, rather than being despised by just a young man on the throne.

Throughout history, there have always been such people who abide by righteousness. Zhou Zhou of Shang was unrighteous, and there were still Boyi and Shuqi who did not eat Zhou grain. Confucian ministers like Zhou Ziyi respected their reputation throughout their lives.

Such an opponent, according to Lin Yanchao's understanding, is a very axial and a special axial.

It is easy to kill him, but it is difficult to argue.

Lin Yanchao held a tribute and waited for the emperor's emperor to pass by.

After the imperial guard stopped, the little emperor did not go directly to the Wenhua Hall, but went to the left room of Wenhua Hall, worshiped the Supreme Saint, and then came to the hall.

Later, Li Wei, the official of the imperial lecture, and led by three cabinet ministers who were aware of the imperial lecture, Lin Yanchao and the officials followed them into the Wenhua Hall and stood down according to the shift.

The officials who are aware of the imperial lectures are listed in the head of the class, and the officials who are aware of the imperial lectures are second to the officials of the imperial lectures. The censors who are aware of the east and west are in opposition to the east and west, and they are responsible for inspecting whether there are any officials in the hall that are absent. Lin Yanchao, who is a lecturer, is listed in the Xiban, and Zhou Ziyi is listed in the East.

As for the other officials, they could only stand far away, and Huang Fengxiang was among them, and they could only listen and not express their opinions.

Later, the officials in the straight hall were on the imperial throne, and two sects held the imperial sect to the hall, which was set up to the south of the imperial sect. Two sects held the imperial sect to the hall, which was set up to the south of the imperial sect.

The officials in the Sili Supervisor brought the Four Books and Five Classics to the palace, and the Four Books were placed in the east of the imperial case and the classics and history were placed in the west of the imperial case and the imperial case and the imperial case and the imperial case and the imperial case and the civil case and the civil case and the civil case is placed in the west of the imperial case and the civil case and the civil case is explained.

Praise the rituals and sing the rituals, and all the officials bow together.

The officials flattened behind him and praised the rituals and said, "Let's talk!"

Zhou Ziyi came out of the Eastern Ban, and Lin Yanchao also slowly stepped out of the Western Ban. His eyes passed by Zeng Shengwu, Wang Zhuan and other officials in front of the imperial lecture hall, and before the case was discussed.

The emperor was sitting and greeting himself with his eyes. Behind the emperor was a horizontal plaque with the twelve big words "Learn from the two emperors and three emperors to govern the world", which was the imperial pen of Emperor Shizong.

Lin Yanchao stood with Zhou Ziyi before the case and saluted him and saluted the emperor in the hall.

Then, one official from the imperial examination lectures and walked out of Dongban and Xiban and stood behind Lin Yanchao and Zhou Ziyi. They advanced to the position of the bronze crane in the hall and stopped.

Zhou Ziyi from the East Class said: "My minister Zhou Ziyi, please talk about the university."

The little emperor on the throne said, "Sir, please speak."

Calling Mr. Unknown is the respect of the emperor's intercom.

After saying that, the Secretary Zhan came to the imperial case, flipped the book for the emperor, and then stepped down. Then Zhou Ziyi took the golden ruler and started the lecture in the hall.

Lin Yanchao listened to Zhou Ziyi's talk about university, mainly based on the university Yanyi of Zhendexiu.

After Zhu Zi's praise of the university, he had the vague attitude of being the leader of the Four Books, and he was in the hands of Zhendexiu and promoted the university higher.

The Great Yanyi he wrote was even more about the cultivation of the emperor, and what he talked about was almost comprehensive. As for the Great Yanyi's life, he ignored the textual principles and emphasized the principles. For Zhou Ziyi, who firmly opposed the classics of the Han and Tang Scriptures, it was indeed perfect.

Zhou Ziyi's voice echoed in a stern manner on the Wenhua Palace.

Lin Yanchao listened carefully. He listened to Zhou Ziyi's lectures, not to listen to the meaning of the scriptures, but to argue whether the logic was meticulous.

When Zhou Ziyi talked about the Idiom of the University, the core argument was that "I just put forward the principles and do not tell them the land of force, which is to teach people to restrain themselves and return to etiquette, and not speak to see, listen and speak to move eyes. Is it beneficial?" This sentence is to use a set of classical meanings in the university chapters and sentences for daily study and daily use, otherwise we will not speak, and you can understand what I mean by staring at me.

This sentence is where Zhou Ziyi worked hard, the spear and shield in his argument.

The following meanings of the sutras he talks about are all circulated from them, explaining in detail the Three Principles and Eight Eyes.

After Zhou Ziyi was halfway through his speech, Lin Yanchao felt that Zhou Ziyi had a very deep foundation in classics and had a rigorous argument. It would be difficult for him to find loopholes in his words.

Since this is the case, can you consider whether you can consider it? When Zhou Ziyi really wants to argue with him, he will change his response routine, hold on to the defense, and lead him to attack, but he will not attack easily and defeat the opponent on the arguments he is sure of. But this will be a loss of passiveness.

At this moment, Zhou Ziyi had finished teaching in college.

At this time, Zeng Shengwu, who served the direct person, came out and said, "Your Majesty, I have one or two objections, and I want to ask Lecturer Zhou for advice."

Seeing this scene, Your Highness Huang Fengxiang couldn't help but exclaimed despicable.

Why despicable?

Zeng Shengwu asked Zhou Ziyi about the problem. It seemed that his own people beat him, but in fact it was paving the way for Lin Yanchao to ask him about the problem below.

If we had given the officials of the imperial lectures to let Zhou Ziyi go and make things difficult for Lin Yanchao alone, then the fight would be too ugly.

Lin Yanchao certainly understood what Zeng Shengwu meant, so he simply watched him perform.

"The Zeng Qing family asked questions when giving lectures and defending etiquette in the court." The young emperor spoke.

So Zeng Shengwu asked: "The lecturer of Zhou said that the university is the key to the teachings of the heart of the hundred saints, not the private learning of Kong. However, I think that Yao's scriptures should be the first to manage the scriptures. Yao's scriptures fully carry the teachings of the previous kings and the learnings of the three generations. This is the key to the learning."

Zhou Ziyidao: "What Zeng Shangshu said is nothing more than a single person's words. According to Yao Dian, I will use my own words to promote the world. As for the purpose of first investigating things to achieve knowledge, sincerity and correcting the heart and then cultivating the body, it will start from the university and begin to develop the unspeakable aggregates of the previous saints, and show scholars to follow the path of their own. Cultivating oneself is the study of the internal saints. To manage the family, govern the country and pacify the world is the external way of use, and the cart cannot be reversed."

Zhou Ziyi's meaning is that Yaodian teaches you how to manage your family, govern the country and pacify the world. The university teaches first to investigate things and then to be sincere and upright. This is the method of self-cultivation, and this university has no branches. Our Confucianism, inside and outside kings, first inside and then outside kings, don't reverse the order.

After listening to Zhou Ziyi's words, Zeng Shengwu suddenly realized and then admired him and said, "Zhou's words of pride are really thought-provoking and have been taught."

Looking at Zeng Shengwu's "retreat", Lin Yanchao thought to himself, this is really shameless. He just gave his head to his teammates first and then made him super godly rhythm. (To be continued.)

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