"You are wasting my time when you do this." The little monk easily turned around and rolled out from the sword light of the two great men. "Mr. Lu Xun once said that wasting other people's time for no reason is actually tantamount to killing money. Therefore, since you are all about to kill Xiao Na, I can only fight back in self-defense and eliminate the karma for the two Tan Yues. Maybe after the karma of the two Tan Yues is eliminated, you can also be reborn in the Pure Land like the Tan Yue on the ground."

As he said that, the little monk used the Zen stick in his hand with a relaxed look on his face and then spread the long knife in the hand of the man on his right. After wiping his white and fat little hand from his waist, he pointed at the man on his right. Then he saw the man on his right raising his neck back and falling to the ground with a thrust back to the sky. He also inserted a dagger with a copper ring into his throat.

"yeah! The little monk's flying knife is not a shame!" The little monk turned around and blocked the sword attacking him again. Then he raised his left hand, stretched out his middle finger and index finger, and then slowly retracted his index finger with the remaining finger, and then compared the remaining big man with the remaining finger, "It's you down, Tan Yue!"

"But Tan Yue, be careful. Maybe the next moment, there will be something more on your neck." As he spoke, the little monk's body had rushed to the front of the big man. Then he saw the little monk put his hand on the top of the tin staff again, and then he shouted, "Look at the flying knife, shoot your throat!"

The big man reflexively retracted the long sword in his hand and stretched his chest. Then he saw a sarcastic look in the eyes of the little monk in front of him, a shiny sword light drawn from the Zen stick, and a severe pain coming from his lower abdomen.

"This Tan Yue is really honest!" The little monk pulled his sword back from the big man's belly inch by inch with a strange smile, then looked at the blood on the long sword with a disgusting expression, and then began to wipe the big man's body without hesitation, and he was still muttering.

"I said, "You actually went to see the flying knife. If I said I would like to borrow it, do you also borrow it? Namo's original Great Freedom King Buddha, I said, Tan Yue, you can't be so honest after you arrive in the Western Paradise. Do you know that honest people are suffering these days?"

At this time, the man who led the lead in the center of the venue was completely stupid. His three men went to deal with the seven or eight-year-old monk, and one of them died. Who is this damn monk? Could it be that he was a spy sent by Li Tang? Yes, it must be like this, otherwise, there would be such a powerful monk in Jiujiang County?

By the way, monk, is this little monk a monk from Dalin Temple? I seem to know that a group of monks came to Dalin Temple, but if they were monks, this little monk would be too young.

"Namo's true Great Freedom King Buddha, Tan Yue, I'm really sorry." After wiped the blood from the sword in his hand, the little monk slowly inserted the sword in his hand into the tin staff in his hand, then took two steps forward and bowed seriously to the leading man.

"I have a special reason. I don't want others to know my current strength. Therefore, although Tan Yue, you have no grudges and grudges, I cannot help but send Tan Yue to the Pure Land. But I feel more at ease. I will recite the mantra of rebirth for Tan Yue, so Tan Yue, you can go on the road with peace of mind. Please see, the Vajra that leads Tan Yue to the Pure Land is already in front of you."

As he said that, the little monk held the tin staff solemnly with both hands, raised one leg, and made a strange position. Then he slowly placed the tin staff flat, then rotated it around, then circled again, circled again...

Before I knew it, the big man's attention was all attracted by the little monk. Just as the big man was thinking about what the little monk was doing, he heard the little monk shouting in anger, "Hey, that loli, yes, what about you, don't look around, even you, I'll help you attract this guy's attention for so long, you haven't ejaculated him yet, you're stupid! Hurry up, speed, Yan | ejaculate him! That's right, jump!"

As the words jumped out of the little monk's mouth, the big man suddenly shook his whole body, his eyes turned black, and his whole person seemed to be trapped in a bottomless abyss. At this time, he vaguely heard the little monk still muttering the Buddha's name, Namo's original Great Freedom King Buddha!

Someone must say that it is wrong, wrong, shouldn’t monks all chant Namo Amitabha? Why did Wukong keep chanting the Buddha’s name all the time? In fact, you are wrong, the monks all chant Amitabha is completely nonsense. You should know that no matter what dynasty, monks are divided into many factions, just like the underworld, there are many gangs.

With more gangs, each gang must have its own characteristics. For example, this axe gang must not have two axes on the waist. This little knife will surely everyone must bring some flying knives. Of course, you can't lead a camel in the horse gang. The same is true for this monk's sect. Each sect and each sect have obvious differences, and the Buddha's name is one of them.

In fact, the names of the thirteen Buddhist sects are basically different.

For example, the first ancestor of Zen Buddhism, Bodhidharma, his Buddha name is the Buddha of the Great Freedom King that Wukong just recited. This Buddha name represents Bodhidharma's own understanding of Buddhism. Just as Bodhidharma wrote in his "Bloodliness of Bloodlines", only Buddha can understand this Dharma; the rest of humans, heaven and sentient beings are completely unclear. If wisdom is clear, this mind is called Dharma nature, which is also called liberation. If life and death are not bound by it, and all dharmas cannot be bound by it, it is called Tathagata of the Great Freedom King.

In other words, the Buddha's name chanted by Bodhidharma does not mean an idol, such as Amitabha Buddha, but rather a manifestation of his own beliefs. This is the so-called principle of being the mind and being Buddha. The later Buddha names in Zen Buddhism mostly mean this.

For example, Master Xuanzang, the founder of the famous Dharma-Symbol Sect, even though he spoke Amitabha Buddha in Journey to the West, in fact, he never recited Amitabha Buddha. Even the so-called slogan of Amitabha Buddha, which was later tampered with, the so-called "Amitabha Sutra" that came to Tang Monk, was translated into "Sutra Praise the Pure Land Buddha's Acceptance", and directly translated Amitabha Buddha into the Buddha Immortal Light and Amitabha Buddha.

That's right, the word Amitabha Buddha is not only for Taoist priests, but for monks. In history, Taoists have never had any titles such as Buddhist chants and catchphrases. Even the so-called Taoist Buddhist chant, Wuliang Tianzun, had to wait until the early 1980s, after discussion with Master Xu Xinyou of Qianshan Wuliang View, before it was confirmed in the storytelling book.

Storytelling is storytelling! The title of Wuliang Tianzun is only used in storytelling, but Taoists actually don’t read it like this.

In fact, only the Buddha name of Pure Land Sect, or the Lotus Sect (also known as the White Lotus Sect), is Namo Amitabha! And even when did the White Lotus Sect start chanting Namo Amitabha, it is difficult to verify, but at least in the early Tang Dynasty, the White Lotus Sect recited the Buddha of Infinite Light or Amitabha Buddha.

The teachings of the White Lotus Sect are to recite the Buddha's name and lead the West. That is to say, as long as you recite the Buddha of Infinite Light or the Buddha of Amitabha more, of course, this will become that if you recite Amitabha more frequently, no matter how unlucky you are when you are alive, you will live without a personal life, but after you die, you can rely on the power of Amitabha Buddha to transcend the sea of ​​suffering and go to the Western Paradise to enjoy happiness.

Yes, you are not wrong. As long as you recite Amitabha more often, you don’t have to do anything else. After you die, you can go to the Western Paradise to enjoy your happiness, eat steamed buns and throw them one by one, drink soy milk and pour one by one.

It’s simple, easy, you can transcend the sea of ​​suffering so easily! What else can you hesitate about? What are you waiting for? Hurry up and join our White Lotus Sect. We will also give you a free copper Buddha statue for the first batch of believers who join our White Lotus Sect. We must not miss the opportunity, and we will never come again. Take up the weapon now and join it!

ps: Fengbiao needs to explain one thing. If you want to be a supporting role, reply in the post of Fengbiao in the book review area, leave the profession, life, gender, etc. you plan to do. In this way, when there are supporting roles you need to use, Fengbiao will use them directly. Don’t post a book review yourself. Now Fengbiao’s books are still a bit saved. Now you post a book review and when you need to use a supporting role, Fengbiao will definitely not be patient to look through the previous records to find your name.

ps and ps: In addition, if you want to be a Taoist priest, please consider it carefully!
Chapter completed!