Not to mention the diss of the monk Benshan of Pure Land, Maitreya told Amber about the diss, and took him to meet Master Mengxin, and gave a detailed explanation. As expected, the boy was unable to come up with an idea and asked his father to go back and ask him about the car.

Although it was a bit embarrassing, Maitreya was not able to force it. He said goodbye to Monk Mengxin and returned to Musashi Country with amber, mica and acama cat Aba.

Unlike when I came to ride on mica, this time, Maitreya, Amber, and Mica were all sitting on the transformed Aba. This chubby raccoon demon could transform into a long strip of yellow creature, like a hot air balloon, flying manned.

Aba's weight was higher than mica and was fast. At noon, he returned to Musashi Country. Maitreya asked Amber to see his father, while he fell slightly behind and looked at the Haemon who had returned to his original form, his waist was like a bucket, his limbs were slender, and his ears were drooping.

"Hehe, Maitreya Danna." Facing Maitreya's eyes, Haemon Yasuda showed a flattering smile, and the name was also "Danna", which also means master or master in Japanese.

"Why haven't you left?" Maitreya couldn't help but feel a little amused when he saw Haemonsaki's white mouth and black eyes, but he looked like a human flattering look.

"Can I follow Maitrean then you!" Haemon's furry front paws rubbed in front of him and made a pleasing request.

"Why?" Maitreya raised his eyebrows.

"With Maitrean you have food to eat!" Haemon Rak didn't hesitate to think.

"Are you monsters doing so miserable?" Maitreya was a little surprised. Qibao was young and had to rely on Kagome, but Haemon was an adult monster, so he wouldn't have been so miserable!

"What do you think! These days, wars are everywhere, and people are everywhere." Haemona scratched her chin.

"...I understand." Maitreya thought for a while and then figured it out.

In fact, the truth is very simple. Although it is a chaotic era and war brings hardship to the people, in terms of the big era, it is also a period of development. Although the princes are in charge of their own affairs and attack each other, they have also promoted this era.

Develop agriculture, establish water conservancy, popularize technology, population migration, and invisibly, the methods of fighting for hegemony by the princes, so that the human population can be expanded.

When humans expand, the territory of monsters and animals is naturally squeezed. They are either contaminated by resentment, cannibalism, devour each other, and fall into demons until they are destroyed. Or they are like ordinary people, seeking a way to live, and Haemon is the latter.

"Since that's the case, you can follow me! But don't call Dan'er, it's weird, just call me Zimi. You can do whatever I ask you to do in the future. As a reward, I will make you full." Maitreya figured out the situation and spoke up very simply, accepting Abazu's subordinates, at the cost of paying attention to his meals.

"Okay, but can I call you oh, Beng?" Haemon Ritoko's eyes lit up, but then he pinched his claws and smiled and wanted to change his name. He was really not used to calling the boss a name.

"Whatever you do!" Maitreya raised his eyebrows, oh, bang, this is the term used by the Japanese in later generations, which is the term for the underworld. Translated, it means the leader, the leader, and the big leader. In this era, it is usually used by bandits and ronin. It seems that Haemon has also come into contact with many humans!

Maitreya was talking to Haemona while walking into the village and saw the white car.

"I really want to ask you to go this extra trip, Zimi Jun." Baiche had already talked to Amber. After hearing the situation, he expressed his gratitude to Maitreya who came back.

"No, I should apologize. I can't complete your request." Maitreya bowed slightly to Baiche, and his words stunned the other party.

"...Didn't you say, are there two ways?" Bai Che was a little angry when he heard the situation from his son. He was angry at the discrimination against tribes, but he wanted to endure it, but he didn't expect that Maitreya wouldn't have done anything at once. Why don't he try the other two ways?

"Yes, one is to let Amber accept my name, and the second is to join Yixiangzong and accept my name. Let's not talk about this for now, Uncle Baiche, do you know what Yixiangzong is?" Maitreya said concisely, skipping the matter of letting Amber replace him, and then pointing to Baiche's remaining choice, Yixiangzong.

"I've heard of some." Bai Che's eyes sank slightly and he nodded.

The always-chang sect, also known as the Pure Land True Sect, is different from the Pure Land Sect.

The Pure Land Sect of Buddhism emphasizes both the sharp and dull, and equality of sentient beings. It encourages people to do good deeds, cultivate blessings and wisdom, recite the Buddha's name and be reborn in the Pure Land. In terms of practice, it talks about faith, wishes, and practices. However, the Pure Land True Sect is different. They only talk about one faith, that is, as long as they recite "Amitabha Buddha", they can be reborn in the Pure Land. Even those who are traitors and evil can become Buddhas.

The low-threshold practice of the Pure Land True Sect has allowed them to have a large number of believers among the people, and all kinds of poor people have joined.

More than ten years ago, when the Xiangsect and the Hiei-Tiantai Sect clashed, the monk soldiers and wealthy clans of Hiei Mountain rushed into Ishiyama and burned the Honan Temple, the headquarters of the Xiangsect, and the Dharma Master and monks of the Honan Temple moved to Kaga.

After that, the believers of the local people of the Sect drove away the government and guardians of Kaga State to control the country's government affairs, and then launched the Ichikki everywhere, threatening to establish the Buddha's kingdom on earth.

In summary, the White Lotus Sect in Fusang is roughly the White Lotus Sect in China. They are not active in the Kezhou area where Baiche is located. Therefore, if the bottom class of society like Baiche has a good impression of it, it doesn’t matter if they join.

"Then you must know not as much as me. Do you know why Yixiangzong is not very active in the Kezhou area?" Maitreya was able to grasp the Baiche's psychology. In fact, if Yixiangzong was really the White Lotus Sect, he might have suggested quit the village, but the problem is that he is not, at least not just.

"Why?" Baiche didn't understand.

"Because the previous generation of the Honan Temple, Xianru, was related to the Takeda family in Koshu." Maitreya told Baiche an insider that as a Buddhist, he naturally had more knowledge of Yixiangsect than Baiche.

"What!" Bai Che widened his eyes. Takeda Haruno from Takeda's family had converted to the Tentai Sect. Hieiyama once burned Ishiyama Honan Temple. Everyone thought that the two families were enemies. As a result, who knew that Takeda's family was actually relatives with the Honan Temple. Even though they were relatives who were not beaten by Yakako, they cooperated with the Yixiangsect's situation in Koshu, which means they changed.

The Kaga Kingdom has been dominated by the Sect for more than ten years, but has not been encircled by the Fusang court and Daming. This only shows one thing, that is, the Honan Temple and Daming have reached a tacit understanding. The Honan Temple will restrain the believers and prevent them from rioting, while Daming will give Hongnan Temple what they want.
Chapter completed!