Xiangji Temple was built since the Northern Song Dynasty. It was originally called Xingfu Temple. It is now named after the title of Emperor Zhenzong of Song Dynasty and has been used to this day.

Because his temple is in a very prosperous place, the Grand Canal is in front of the gate. Buddhist believers want to go to Tianzhu (Note: Hangzhou Three Heavenly Zhu) to burn incense. This place is the only way here. Most of the believers still have to come and burn an incense stick of the stove Bodhisattva. This stove Bodhisattva is called Hangzhou people. The full name is called the Great Sage Kinnara Bodhisattva, commonly known as [Zhaijian Bodhisattva]

Xiangji Temple is the lower courtyard of Shaolin Temple. There is another reason here. [Henan Prefecture Chronicle] records that in the early years of Zhizheng in the Yuan Dynasty, there was a fire fortress in Xiangji Kitchen in Shaolin Temple. She worked hard and dedicated her duties. She worked in the kitchen for twenty years. Because she was covered in her head, the monks of the temple did not know his name. In the tenth year of Zhizheng, Liu Futong of the Sun and Moon God Sect besieged Shaolin Temple. Because the incident suddenly happened, the temple crowd was at a loss. At this moment, the fire fortress was beaten out with a fire stick and shouted [Wu Nakuna Luo King] and beat the Sun and Moon God Sect to run away with his head. Shaolin Temple was also spared a great disaster.

The Forefather of the Huotuo then died of exhaustion. Only then did the Shaolin Temple people realize that he was the incarnation of King Kinnara Bodhisattva, so they specially built a Kinnara Temple for him and asked him to serve as the guardian of the Shaolin Temple, Jialan, and have a perfect diet.

The main hall of Xiangji Temple is the Kinnalu Hall, which is the only temple in the world dedicated to him. The main owners are mostly held by a respected monk from Shaolin Temple.

The monks in Xiangji Temple only burn incense and practice boxing every day, and are a famous martial arts holy place in Zhejiang.

In the square outside the Kinnaluo Hall, there is a place where monks in Litou Temple practice martial arts on weekdays, but at this time, they were filled with countless Japanese pirates.

The monks in the temple were guarding the gate of the hall with swords, guns and sticks. They still had the determination to defend the monk's property. After all, it was the wealth of a big guy, and no one's family's money was blown by the strong wind, so how could the Japanese pirates rob it?

Monks are not in childbirth, they just dance to shoot their muscles and bones every day, and they are harsh. There is a poem to prove it: After all, count the Bodhi liquid and pour all the red lotus into two pieces. If there is no silver in the bag, how can you maintain the little peach blossom?

The Japanese pirate in charge was Ye Pu, the younger brother of the big Japanese leader Ye Ma. He had a sword-stick face, and looked fierce and looked like a Japanese dress. He was dressed as a Japanese man, wearing small sleeves, pulled out his two arms from the sleeve, and hugged them in front of his chest. There were two Japanese knives, one long and one short, inserted between his waist.

At this time, he pulled the knife, pointed at the front and shouted loudly: "Zhang Songxi, I think that we are fellow villagers and have some incense and friendship. Hurry up and take your people out, otherwise, I will recognize you, and the little dragon green light in my hand will not recognize you..."

In front of the hall opposite, there were a few scholars dressed up among the monks. One of them was Zhang Songxi, the famous Zhejiang Province. Although he was a martial arts practitioner or a white man, he was always handsome and had a very handsome man. He had never been rewarded with the prefect of Ningbo Prefecture.

I saw him wearing a crepe Taoist robe, a square scarf on his head, and a three-willfried beard on his jaw. He looked very elegant. If he didn't know, he thought he was a well-read Confucian scholar.

This is probably why local chronicles and historical books later said that he was like a Confucian scholar.

Yema and Yepu are both from Yin County, Zhejiang Province, and so are Zhang Songxi. Therefore, they are really a fellow villager who knows the roots and bottom of Zhang Songxi.

Zhang Songxi didn't say anything, but a person dressed as a Confucian scholar next to him said, "Ye Pu, are you embarrassed to say that you are from my Yin County? The faces of my Yin County's fellow villagers were thrown away by your brothers..." He said, pointing at Ye Pu with pain, "Look at you, from top to bottom, three minutes look like people, and I see, seven minutes look like animals."

Ye Pu was so angry that he was so embarrassed that he said that the light from the torch beside him jumped on his face, becoming more and more vicious.

"Shen Mingchen, I don't want to talk to you if you are a clumsy person like you."

Look at his speech, the words that hold on to the incompleteness and confusion, if ordinary people are, how can they say it? Therefore, Japanese pirates are nothing more than a big family with no channels for ascending and having to think of other ways.

Like the two brothers Ye Ma and Ye Pu, they even worked as classmates with the Shen Mingchen he mentioned before, of course, a private school.

Shen Mingchen laughed disdainfully at this time, "Although I, Shen Mingchen, cannot be fame and honored, and I am glorious in my family, I will not be as willing to be inferior to the Japanese like you and brothers, and I will go and give eggs to the Japanese..." He was also angry and said this. On weekdays, he was serious. When visiting prostitutes, he would never look at what the cousin looked like in the arms of his companion next to him. Some companions like to tease him and deliberately push the cousin in his arms onto him. He would quickly mutter, "Amitabha, sin."

As for the cousin in his arms, what does it matter? In his words, the Buddha also said that all industries of the management and management are not contrary to Buddhist affairs. People's cousin makes money by their abilities, and we have a very serious relationship with money.

Whether it is a fake Taoist or a hypocrite, in short, although this person is just a student, he is very famous in the Ningbo literati circle.

When he scolded this, Ye Pu became furious and shouted: "You, I... Shen Mingchen, big-eyed cabbage... Mother Xipi..."

As the saying goes, relying on the mountains and seas to eat. Ningbo has always had a developed sea trade, and it has been in constant contact with Fusang.

For example, the famous [Ningbo Rebellion] in the early years of Jiajing, Song Suqing, was born in Yin County. She was born beautiful since childhood and was raised as a girl. She probably wanted to grow up to be an OEM [Yangzhou Slim Horse] or [West Lake Boat Girl]. Don’t laugh, the Ming Dynasty scholars are just good at this. Women’s clothing bosses should not be too popular in the Ming Dynasty!

Song Suqing was later mortgaged to Fusou to do lacquerware business. Shigoro took him to Fusou and presented him to the Hosokawa family in Fusou at that time. Readers who have played a little bit of [Nobunaga Ambition] or [Taoka Aspiration] probably know that the Hosokawa family, the shogunate leader, once swept across Fusou before the great devil Oda Nobunaga.

Even the top Fusang family like the Hosokawa Guanling family left the trade with the Ming Dynasty, they would not be able to make a complete deal. At that time, Song Suqing went to the Ming Dynasty as a tribute envoy of the Hosokawa family to preside over the tribute trade, which later triggered the Ningbo Rebellion.

In short, Ningbo has been trading with Fusang for a long time. Later, Fusang's Ape Hideyoshi became a member of the world and launched the Qingchang Manlu Battle. He also spoke wildly, saying that the one who was the emperor of Fusang would sit south to Beijing, and he wanted Ningbo to be the imperial care material.

This shows how familiar people in Fusang are with Ningbo.
Chapter completed!