Chapter 38 Master Qing, take the stick!(1/2)
"Junior brother, I brought the staff you asked for..."
The sword master walked into the room and handed over an aqua blue staff.
The most common weapon used by Shushan disciples is the sword, but there are many other weapons.
Especially now that each sect of cultivators has a family, and after the circulation of materials, a mere staff is no longer a problem.
The problem was that the Sword Master discovered that his junior brother, who could smile and drink even if the sky fell, was actually frowning slightly.
What happened?
Nothing happened, Huang Shang took the staff, weighed it, and said dissatisfied: "It's not very strong, can I get another one?"
The sword master's face darkened: "This staff is called the Spiritual Spring Staff. It is a naturally formed staff hidden in the cold spring for thousands of years. Its texture is already excellent!"
This is the first time I heard that the staff should be strong. Isn't it used to make it easier to communicate spiritual power, gather the power of the four spirits and five spirits, and perform magic? No matter how hard it is, what's the use?
Huang Shang was also helpless.
He has tried many methods in the past few days, but he still can't turn Qing'er into a real mage, and even Tu Lianzhu has fallen.
In this case, he really planned according to the path of fellow Mowu practitioners and battle mage.
This is quite familiar.
Gandalf has this style from beginning to end.
In fact, Gandalf's unpretentious mage style has something to do with the movie's desire to save money... bah, it has something to do with him being a Maia.
Maia is equivalent to a deity, powerful in all aspects, not only in magic power, but also in strength and agility that are completely superior to ordinary people.
So despite the fact that Gandalf was waving his staff vigorously and keeping dozens of powerful orcs from getting close, you might think that he relied solely on physics. Wrong, it was the divine power of light contained in the illumination technique that allowed him to fight his way out of the encirclement.
Even a duel with the Balrog is guaranteed.
In the same way, Qing'er's demigod bloodline and Nuwa's divine power are the foundation, but the Five Spirits Immortal Technique is its powerful guarantee, which is only expressed in the form of boxing.
Okay...
Stroking the texture of the Lingquan Staff and thinking about how to enchant it with a "Strongness +100" attribute, Huang Shang glanced at the Sword Master again, looking at the stagnation between his brows, and said: "Senior Brother, what are you doing?
Just be good to yourself."
The sword master's eyes turned red in a rare sight.
He has really been depressed recently, mainly because Elder Chang Wei, who he once respected very much, wagged his tail at the Evil Sword Immortal, which he really couldn't accept.
What is even more sad is that most of the more than 20 brothers who fought with him in the world and lived and died together have also accepted the current structure of New Shushan.
No one likes to hide in Tibet and live in fear. Since the Evil Sword Immortal endures the humiliation and fights against foreign enemies, what's wrong with it under the persuasion of the teacher?
The sword master felt very bad.
The Evil Sword Immortal is for his own selfish desires and to seek higher status and achievements. Such an existence conflicts with Shushan's belief in upholding justice. How can he be deceived by his rhetoric?
But in the big environment, the sword master couldn't speak, and he was also confused in his heart.
Until now.
The most unreliable junior brother in the past gave him the most crucial encouragement.
The sword master's heart felt warm, and he was finally convinced that he was not alone.
He closed his eyes slightly, and the sword intention in his body became concentrated and vast. The flying sword behind his back vibrated lightly, integrating with his whole body. The realm of the Heavenly Sword was complete. He turned around and left, and his steps became firm again.
Although there are thousands of people, I will go!
Huang Shang has never worried about the Sword Master. This man cannot tolerate any sand in his eyes and will never be bribed by the evil sword master.
In today's Shushan environment, it can become a protective light.
Just resisting the unscrupulous reincarnationists is not enough.
He took the spiritual spring staff and went to the backyard, where he heard shouting and fighting.
Qing'er and Shuming are discussing.
Both sides go back and forth, attacking and defending, and it is extremely fierce.
With the help of Tu Lingzhu and Shu Ming not using three heads and six arms, it has become very difficult to defeat Qing'er.
"Master Qing, take the stick!"
At this moment, Huang Shang threw the Lingquan Staff, Qing'er's little snake body flicked, and took the staff with both hands. As the spiritual power circulated, the staff suddenly became slender.
This staff is used by adults. It is 1.6 meters long, which is equivalent to a woman of normal stature. Xiao Qing'er, including the snake body, is only half a meter. Logically speaking, it should be reduced to the length of the body, but she is not
They didn't do that. They just made the stick a little thinner to make it easier to hold and use it as a stick. Viewed from the side, it looks like an adult holding a four-meter sword, which is very impactful.
Every inch is longer and every inch is stronger!
Wing Chun originally has a matching six-and-a-half-point stick. For details, you can refer to the competition between Ip Man and Zhang Tianzhi. First, they fight with the six-and-a-half-point stick, then with the eight-point sword, and finally with Wing Chun.
However, the sword has no double shot and the stick has no double sound. Qing'er uses the Lingquan staff as a stick to pull, flick, nail, cut, kill, and attack with every move.
When the Earth God saw it, he stretched out his hands and transformed into a long khaki stick, which he could use to draw, lift, cover, block, pull out, and assist with various moves.
The two sides cooperated, either hard or soft, as they pleased, and the fight was very clear, switching from offense to defense, and struggling to support.
Watching Qing'er's little snake body bouncing around, tumbling and rolling, countless spiritual powers spontaneously surging and wrapping, and then watching the aura of the Shuming Immortal Spirit flowing around, Huang Shang's eyes were focused on studying the life forms.
Life forms are a commonplace topic.
When a low-star star hits a high-star star, there is a theory of changing the form of life. It is extraordinary and has abilities that ordinary people do not have, such as the rebirth of severed limbs and the integration of soul and body. When the high-star star hits the god-demonic level,
There are also claims that it can completely change the form of life, become immortal, and be a creation of gods and demons.
Huang Shang also hopes to attack the realm of gods and demons, but cannot see the way forward.
The nameless clone of the Fengyun World was already powerful enough to become the Heavenly Sword Realm, the Huntian Treasure Mirror, and the Lord of the Sword Realm. In the end, he even borrowed the power of the world to use his sword to attack the black demons on the battlefield outside the realm, fighting gods and demons with the power of mortals.
But under normal circumstances, Wuming is still an ordinary person. Even his lifespan cannot last forever. His inner life level is no different from other six-stars.
If you go further up, there will be no way.
This is the limit of the world.
The Immortal Sword is much stronger than Fengyun. It has gods, demons and immortals, and its life form gradually improves.
Among the races in the six realms, the human race is the weakest, but it can be cultivated to become immortals. Immortals can become gods, while the beasts and spirits can become demons by cultivating them, and demons can become demons by cultivating them to the extreme.
This is the road to gradual improvement. Even if it is slim, at least there is hope.
The three people who happen to be present are the gradual progress of life forms.
Jiujianxian is a human, Shuming is an immortal, and Qing'er is a demigod.
Such a comparison made Huang Shang's concept of life forms more and more clear.
Transcendence is aimed at the will of flesh and blood and the soul of the self, and pursues the realm of the unity of spirit and body, while promotion to gods and demons is the transformation of quality and energy, and the reshaping of the furnace.
Completely breaking the shackles, completely liberating life potential, and transforming life forms into the "ideal" "perfect" state, these are gods and demons.
To put it simply, it is to create a perfect version of yourself.
But this perfection is not only perceived by oneself, but also accepted by the heaven, earth and universe. Specifically, it is the way of heaven in the respective world.
Why are the gods and demons in the main temple so powerful?
It is because they are applicable to all systems and all laws of heaven and earth. They are immortal and immortal, the stars are vast, and one certification is eternal.
The gods and demons in the world of the heavens are limited to one world, and only the best among them can go to the outer battlefield to compete with the gods and demons in the main temple.
This is the naked gap.
The mystery behind this gap should lie in the transformation of life forms.
The level of "perfection" pursued is different.
One is the "perfection" of a single world, and the other is the "perfection" of different systems and many worlds, and the gods and demons created are naturally different.
This is Huang Shang’s current understanding.
It may not be comprehensive, but the general direction will not be wrong, and I will add more slowly.
Of course, even so, don't be too ambitious.
Jiujianxian belongs to this world, so we must first achieve the "perfect" state of this world.
To preserve God’s method!
Create the god of wine!
Behind Qing'er, the God of Earth appeared, and he cooperated with it tacitly, attacking again and again. At this moment, behind Huang Shang, the God of Wine also appeared, drinking beautifully.
As the wine enters the body, an ethereal flame rises, like the Taoist samadhi true fire, wrapping the illusory body.
This is refining the gods.
The previous Dionysus was very different from Huang Shang's Wenquxing, but now Huang Shang has changed his mind and constantly echoes the heaven and earth. As the flames burn, the light outside his body is also expanding and contracting, and subtle changes are taking place.
The body becomes stronger and tighter.
"The extraordinary immortal body is composed of five spirits. It is sharp when it encounters thunder, becomes prosperous when encountering fire, becomes thick when encountering earth, becomes soft when encountering wind, and grows when encountering water. It fully demonstrates the wonderful changes of the five spirits."
To be continued...