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"Amitabha, why did you let him go like that? This is not your style of conduct."

At this time, Monk Qiye was sitting upright on the Taotie Beast and asked Xiao Xuan. His injuries were very serious, and even Xiao Xuan could not do much improvement.

After all, Xiao Xuan is a magician of the undead, but not a great magician of the light. It is really too difficult for Xiao Xuan to kill people and let him save people and heal his wounds. However, Xiao Xuan doesn’t know how to treat him, so there is no way. He can find other magicians of the light or water magicians, that is, priests with light attributes and priests with water attributes.

Of course, the latter can basically be ruled out because he just put a big curse in someone else's place. The sacrificial academy in Dafengwang City is not a wind-attribute sacrifice, but a water-attribute sacrifice power. When fighting with Xiao Xuan, the opponent's holy priest Enrique used the water-attribute power and summoned the phantom of Xuanwu. That is the water-attribute divine beast in the legendary east. Now, Xiao Xuan and Dafengwang City have basically become mortal enemies. At least in this reincarnation, he should not find a water-attribute high-level priest in Dafengwang City to heal the monk, because this healing is a meticulous job. You cannot be half-hearted and distracted, otherwise the healing energy will become a killing energy. Xiao Xuan does not need to let himself take this risk for the time being.

Fortunately, there is still a royal city in the 9 kings with specialized power of sacrificial powers of light attributes. Xiao Xuan can go there to invite other saints to help. Whether it is coercion or temptation, it is all right. Xiao Xuan must let the four people in the house this time. Or at least he has to let himself, Qiye and Bodhi gather together in the best condition to break into the ancient tree.

Faced with the problem of Monk Qiye, Xiao Xuan just shrugged slightly and said, "In the last reincarnation, I just killed him once. Now, he appeared in front of me again, and I am afraid of killing him again. His next reincarnation, of course. If there is another reincarnation, he will appear in front of me, watching the person who was just killed by him resurrected in front of you again and again. This is something that will make people feel extremely frustrated."

Xiao Xuan gave his reasons. Of course, this reason was a bit funny and far-fetched. The most important reason was that this time, Mo Gan made a clear statement. After realizing that Xiao Xuan was a saint priest, he took the initiative to beg for mercy. Xiao Xuan was not interested in killing him in the cycle of reincarnation many times. So he asked him to leave with the cavalry directly.

“Where to go?”

"Go to find a doctor for you."

However, as Xiao Xuan finished speaking, a terrifying chirping sounded from afar, and a tiger roar came!

"Surricane Bird and White Tiger?" Xiao Xuan said in a questionable tone as he looked at the figures of the two huge divine beasts in front of him.

"Amitabha Buddha is not the real body, but he has the Vermillion Bird Feather and White Tiger Teeth. The illusion condensed by these two types of divine beasts can already be like substance." Although Monk Qiye's body was seriously injured, his knowledge and soul sensitivity were still there, so he naturally saw the reality of these two divine beasts.

According to myths and legends, the four major beasts are: Vermillion Bird, Xuanwu, Qinglong, and White Tiger.

There is a legend that the Vermilion Bird is actually a phoenix. Among the Chinese people, it is a spiritual object that represents happiness. Its original shape is many, such as the golden pheasant, peacock, eagle, swan, black bird, etc. Some say that it was transformed by the great golden-winged bird of the Buddhist roc.

The phoenix in the phoenix mythology says that it has a chicken's head, a swallow's chin, a snake's neck, and a fish's tail, and has five-color patterns. There are five types of Han myths and legends, namely the red vermilion bird, the blue phoenix, the yellow phoenix, the white swan and the purple phoenix.

Vermilion Bird is one of the four spirits, and like the other three types, it comes from the stars and is the general name of the seven southern constellations: Jing, Gui, Liu, Xing, Zhang, Yi, Zhen. It is associated with it. Vermilion Bird is red, like fire, and the south belongs to fire, so it is called Phoenix. It also has the characteristics of rebirth from fire, just like the immortal birds in the west, so it is also called Fire Phoenix. In ancient China, the four major beasts that made evil spirits frightened and boundless magic power were the four beasts of Qinglong, White Tiger, Vermilion Bird, and Xuanwu. The Qinglong is the god of the east; the white tiger is the god of the west; the Vermilion Bird is the god of the south; the Xuanwu is the god of the north, and the turtle and snake are combined. Therefore, there is the saying that "the four spirits of Qinglong, White Tiger, Vermilion Bird, Xuanwu, and the sky are in line with the four directions, and the king uses the palaces and palaces to learn from it."

Among the four sacred beasts in China, another one that is often compared with dragons is the ‘white tiger’

The tiger is the leader of all beasts. Its power and its legendary ability to subdue ghosts have made it become a divine beast belonging to the yang, and often followed the dragon. "Yun Conglong, Feng Conghu" became a pair of best partners to subdue ghosts. The white tiger is also a god of war and a god of killing. The white tiger has many divine powers such as warding off evil, warding disasters, praying for wealth, promoting good, making money, and getting rich. It is one of the four spirits, and of course it is also transformed from a constellation. It is from the twenty-eight constellations, which are located in the seven constellations in the West: Kui, Lou, Wei, Ang, Bi, Ju, and Shen. Therefore, it is the representative of the West, and its white is because it is the West. The West belongs to metal in the five elements, and its color is white. Therefore, it is called the white tiger not because it is white, but from the five elements.

The white tiger symbolizes the mighty and the army, so many places named after the white tiger in ancient times were related to military affairs, such as the white tiger flag in the ancient army and the white tiger statue on the military talisman. The white tiger usually appears on the tomb door of the stone tomb in the Han Dynasty, or is carved as a separate portrait on both sides of the lintel of the tomb chamber to ward off evil spirits. "The General Meaning of the Fengshu" says: "The tiger is the penis and the longest of all beasts, and can hold on to the fight." In the concept of the five elements of the Han Dynasty, the white tiger was regarded as a Western divine beast.

Now, the ones blocking Xiao Xuan's way were a white tiger and a Vermilion Bird. Of course, on the body and the head of the Vermilion Bird, there were an old man in red and an old man in white robe standing respectively. The two old men looked solemn, and their eyes were staring at Xiao Xuan like two sharp swords.

"Amitabha, it seems that your actions in Dafeng City were angered by the public." Monk Qiye said.

That's right, Xiao Xuan directly threw a big curse in the Dafengshou as he was the great master of the undead. Unless he was willing to lift this curse, other holy priests could basically only catch blindly, and dispel some negative attributes and influences, but it was basically impossible to untie the curse. This is what I said earlier that there is a principle of specializing in the arts, and Xiao Xuan's curse can really be a disaster for a royal city for a hundred years!

The power of this terrifying is no less than that of the nuclear bombs in the peaceful times in the real world. Xiao Xuan is still a guy who does not belong to any country, has no burden or scruples but likes to walk around with a nuclear bomb and throw one at will according to his mood. In this way, how can he not let the holy priests of other royal cities sit down? So, Zhuque Xuanwu was invited out, and the other party obviously showed a clear attitude.

Xiao Xuan was very accurate in this attitude. The other party wanted to intimidate himself, not to truly live with him. The reason was very simple. If he made up his mind to escape, the world would be great, where would he not go? If a saint priest wants to escape, he would lose several other saint priests, and once Xiao Xuan ran away, it would be like a nuclear weapon flowing out. Xiao Xuan gave you a revenge. Which royal city can withstand it?

"Friend, I am the Saint of Suzakuro City Saint Ashley!"

"Friend, I am the saint priest of the White Tiger King City Chris!"

The two saints had already made their attitude clear, it depends on how Xiao Xuan took it.

"Don't talk so much nonsense. My friend is injured. Find me a light attribute priest who is at least a high priest. I need him to heal my friend. Dafeng Wangcheng got me wrong, so I took action. And I have no grudges and grudges with you, so don't worry that I will treat you like Dafeng Wangcheng."

Xiao Xuan's words were very rude. This was natural. He had to show a tough and bachelor attitude, which was to scare people and make them afraid. Moreover, Xiao Xuan had no time to have any relationship with these holy priests in various royal cities here, so he could just be a bachelor.

Chris and Ashley looked at each other, and both showed relief from each other's faces. They were not afraid that Xiao Xuan would ask for it, but were afraid that Xiao Xuan would not ask for it. As long as there were requirements, everything below would be easy to deal with.

At this time, a dragon roar came, and in the northwest direction, a green dragon soared in the sky. On the head of the green dragon, there was a middle-aged man in blue clothes. The man seemed to have captured Xiao Xuan's previous words and spoke directly:

"In terms of the ability of treatment, I, Qinglong City, dare to be the second, no one dares to be the first. Friend, bring your friend to my Qinglong City, and I will treat him personally!"

"This Shaq, every time he doesn't see a rabbit or an eagle, we three obviously summoned their sleeping beasts at the same time. Unexpectedly, he let us two take the lead as this evil man. He came out in a hurry when he saw someone close to each other. It was such a good plan." Chris hummed with some dissatisfaction.

"Forget it, the main priest of Qinglong City is the power of sacrificial sacrificial sacrificial sacrificial power, which is suitable for treatment. Moreover, in Qinglong City, there is the power of sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial

"Monk, if you go to Qinglong City alone, I still have to find Bodhi."

Qiye nodded. He was not afraid of anything he had to go to Qinglong Royal City alone. If he had anything, Xiao Xuan would probably let the entire Qinglong Royal City be buried with him. (To be continued)
Chapter completed!