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Chapter 678 Divine Wood Spiritual Platform (Part 1)

Xu Changqing returned to his temporary residence from the pool of merit. On the way, he also went to the temple of the Four Buddha Light Bodhisattvas and found that there seemed to be no sign of leaving. It can be judged from some gadgets arranged around him before that many people have entered this temple during this period.

Perhaps because of the increase in personnel, the defense around the Taoist temple has become tighter at this moment, and the magic arrays around the Taoist temple have been stimulated, integrating with the surrounding spiritual veins to protect the Taoist temple. Even with Xu Changqing's power, it is difficult to find loopholes in a short time, so he did not continue to explore inward, but he arranged some slightly different medicine powders at the exit of the surrounding magic array to distinguish the current situation of strength in the Lingshan Mountain of Sumi.

After returning to the temporary residence, Xu Changqing took away his peach wood substitute and checked the situation around him. He found that there had been any abnormal movements in the surrounding magic circles. It was obvious that someone was peaching him through the magic circles. In addition, among the peach wood people, there were three magic powers that the Golden Immortal himself had injected into, and these three magic powers were equivalent to the attack of a small heavenly immortal. Now there are only two of the three magic powers left. It was obviously the snooper who just now had a slight attack intention and was counterattacked by him.

"Who is it?" Xu Changqing followed the passive decree that fused with the courtyard magic array, and soon found the battle place in a bamboo forest on the edge of the courtyard through the slightly damaged formation trajectory, where some magical aura and a faint smell of blood remained.

From the traces around, Xu Changqing easily judged that the man was injured by his little heavenly magic power. However, the man's cultivation was really good, and he could fully withstand this attack. The aftermath of the fighting did not spread out of the bamboo forest, and he only suffered a little injury. In turn, he judged that the person's cultivation level had definitely reached the peak of the strength of the Prajna Great Achievement, and he had even entered the realm of the celestial immortal halfway.

There are only a handful of legends that can enter the realm of half-step celestial immortals in the Buddhist world. In Xu Changqing's guess, there will be no more than five people. However, the whereabouts of these people are mysterious. Except for knowing that there is such a legend behind Luo Hancheng, the whereabouts of the others cannot be determined. However, from the conversation between the monk Jiumu, Xu Changqing can know that there is at least such a legendary existence in the spiritual mountain of Sumi. However, this legendary existence seems to be subject to the killer weapon of the monk Jiumu, and he is imprisoned in the cave and cannot leave, so the person who comes here to test should not be this legendary existence. In this way, at least two or more half-step celestial immortal legends are hidden here in the spiritual mountain of Sumi, which may cause some trouble to Xu Changqing.

Not long after Xu Changqing returned, King Ganlu Zizai also hurried back from outside. When he controlled some hidden magic circles, he also felt a sign of something wrong. He quickly found the bamboo forest and saw traces of fighting. Although the magic power involved here was nothing for Xu Changqing, it was enough to shock him, especially when he found out that it was Xu Changqing who did it, the expression on his face became complicated. After that, he purposefully helped Xu Changqing disperse the remaining magic power breath in the bamboo forest. Then, with his control over the magic circle, smoothed some traces of fighting in the magic circle, and then returned to the courtyard where he lived.

Half an hour later, Venerable Pu Yanguang also returned to his temporary residence. When he was controlling the magic circle, due to the intention of King Ganlu Zizai's intention to cover it up, he did not find any traces of fighting. However, after he came back, he did not go back to his courtyard immediately, but went directly to the courtyard of King Ganlu Zizai. Not long after, he came out happily and went to the Buddhist world's hidden cultivation residences with the strength of cultivation reaching the realm of the title Great Achievement. However, he did not go to Xu Changqing's courtyard, as if he had any concerns about Xu Changqing.

In the morning of the next day, the Bodhisattva Cheng sent his disciples to inform Xu Changqing and others of the time to go to the spiritual platform of the Dharma Assembly. In addition, he also notified Xu Changqing and others another thing, that is, the Sumi Lingshan Grand Shrine Pavilion, which was originally not open to the public, is also open to everyone. You only need to keep the precepts to go in and read the practice notes of the gods and Buddhas of the heavens. Each of these gods and Buddhas of the heavens has the realm of great achievement of the Tathagata. Their practice experience is tantamount to the gods and Buddhas of the Buddhas of the Buddhas, especially the casual cultivators of the Buddhas of the Buddhas. Therefore, after hearing this news, the casual cultivators of the Buddhas who felt that it was still early to attend the Dharma Assembly, decided to go to the Sumiliar Pavilion to take a look first and then attend the Dharma Assembly.

I don’t know whether it was to avoid attracting attention from others and deliberately follow the crowd, or because I was also interested in the cultivation experience of these powerful Buddhas. King Ganlu Zizai and Venerable Pu Yanguang made the same decision and went to the Sutra Pavilion with everyone. However, Xu Changqing did not follow the crowd, but went to the spiritual platform where the Dharma Assembly was held. This move fell into the eyes of those who were interested and couldn’t help but think that the most speculation was that Xu Changqing himself had obtained a complete inheritance of the powerful Buddhas in the ancient world, so he didn’t see these cultivation experiences at all.

Xu Changqing went to the Spiritual Platform alone to preach the Dharma. Along the way, he met many Lingshan Masters of the Six Major Sects. They already knew Xu Changqing's strength and took the initiative to greet him. Among these people, many of them were covered with the medicine powder applied to the King of Nectar Zizai. It was obvious that they had met King of Nectar Zizai last night.

The spiritual platform of Sumi Lingshan is extremely eye-catching. It is located in the middle of the mountainside to the top of the mountain, next to the chaotic spiritual energy clouds emitted from the top of the mountain, mixed with various spiritual energy. Unlike the spiritual platform of Guanyin Bodhisattva in the Compassion Acropolis, this spiritual platform is an extremely towering tree with branches extending outward for more than a hundred miles. The top of the tree looks like a canopy, the roots are like dense forests, and its main trunk is condensed with a large amount of spiritual energy, which appears to be burnt glass.

This big tree is obviously cultivated by the branches of the Bodhi tree at the top of the Sumi Lingshan Mountain. Although it cannot be regarded as the spiritual root of heaven and earth, it can also be called a divine tree. However, it seems that the Buddha thought it was a lot of effort to cultivate this divine tree. The whole tree was planted in the most vigorous spiritual aura in the Sumi Lingshan Mountain. Moreover, the stream formed by the residual spiritual liquid mixed with spiritual energy of the Eight Treasures Merit Pool gathered at its roots into a pool, nourished day and night, and finally it could grow into a material.

The branches of the dense divine wood are entangled together to form long vines-like branches, and then they linger in a spiral shape between the branches, turning into natural futons. The biggest advantage of these divine wood futons is that they can provide extremely stable and strong spiritual energy, and because they are transformed by the branches of Bodhi wood, they can keep the mind and mind of the people sitting upright in the state of the four meditations.

In addition, these divine wood cushions can also connect with each other through the branches to connect with each other's Buddha hearts, and use each other's great insights to achieve the purpose of becoming a Buddha in this life. This is somewhat similar to the return of all dharmas*, but compared with those who practice the return of all dharmas*, the Buddha heart cannot be broken at will, and the Buddha heart must be completely opened. Obviously, it is much better to use this spiritual platform to connect with the Buddha heart. People who use the divine wood cushions to connect with each other's Buddha hearts, the connection between the Buddha hearts can be broken at will, and they do not have to completely open their own natal Buddha hearts to outsiders. They can only spread the mindset formed by their understanding of the great way of heaven and earth with the divine wood cushions to achieve the same effect.

The Buddha Vehicle has tried all his best to cultivate this divine tree, but unfortunately the person who benefited in the end was not the Buddha Vehicle, but the Bodhisattva Vehicle that rose later. Even though for various reasons, the Bodhisattva Vehicle has never completely taken over the Sumi Lingshan Mountain, and the main part of the Sumi Lingshan Mountain is still in the hands of the Buddha Vehicle Lords of all dynasties. However, they were determined to obtain this divine tree that is a top-notch even in the Kunlun Fairyland, and they have mastered it firmly for thousands of years and have not relaxed at all. With the effect of this divine tree, the cultivation of the disciples of the Bodhisattva Vehicle can be said to be a thousand miles a day, which also laid a solid foundation for the Bodhisattva Vehicle to be respected by the Buddha Realm alone.

The magical use of this divine wood spiritual platform is no longer a secret among many disciples of the sect. Although due to the obstruction of the Bodhisattva Vehicle, there are not many people who can enter the Sumi Lingshan Mountain, every year the great masters of each sect will still bring many disciples and disciples to meditate. After they come to the Sumi Lingshan Mountain, they will not choose the temporary residence arranged by the Bodhisattva Vehicle, but gather here to practice. Here, the disciples and disciples of the six major sects and vehicles open their understanding of the great way to each other, and the atmosphere is harmonious, which is completely different from the battle between the outside world.

Perhaps it is because of this rare harmonious scene that makes people feel a lot. Therefore, the Bodhisattva Vehicle, who took over the real power of the Lingshan Mountain in Sumi later began to follow the initial practices of the Buddha Vehicle and relaxed restrictions on those who come here to meditate. The Bodhisattva Vehicle every year allows each sect to arrange some people to enter the Lingshan Mountain in Sumi when the spiritual energy in Sumi Mountain is the thinnest, and use the Bodhi Wood to exchange experiences and insights.

When Xu Changqing arrived at the Lingtai, there were already many disciples of Bodhisattva Chengzhe and other great masters of sects and sects to meditate here. They consciously sat on the divine wood cushions with different positions according to their cultivation level, let go of their state of mind about the great way, and at the same time experience other people's insights on the great way.

The stones from other mountains can be used to polish jade. Although some of the disciples of the Bodhisattva Vehicle are average in their cultivation, they are all elite disciples of the Bodhisattva Vehicle and learn the true teachings of the Bodhisattva Vehicle. Their understanding of the Dharma can give some great masters who have reached the bottleneck in their practice of the Dharma in this sect to enlighten them and allow them to break through the bottleneck.

As for those disciples of the Bodhisattva Vehicle, they gained even more. After all, the practice and enlightenment of those great achievers, titles and great achievers, and even the great achievers of Tathagata are definitely no less than the cultivation treasures of the top-grade spiritual elixirs. Constantly integrating the mind into this perception can make their Buddha's mind state rapidly improve. However, this convenient method also has great trouble. Immersing the Buddha's mind in this understanding for a long time and experiencing that state far exceeds one's own cultivation is like sucking opium, and ultimately unable to escape from this state and eventually embark on the road of no return.
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