201. Great Harvest
"Squeak!"
Lin Yuexi raised his hand and pushed open the wooden door. A fragrance came to his nose, refreshing. The first thing that appeared in front of Lin Yuexi was a colorful flower growing on the left corner of the hut. It was obvious that the fragrance came to his nose was emitted by these colorful flowers.
Although I felt that the seven-color flower was a good thing in my intuition, Lin Yuexi did not act rashly, but looked at the hut first.
This hut is obviously just for the reception of those who arrived here. The furnishings are very simple, with only a low table made of unknown materials in the center. On the low table are two jade slips and a ring that looks a bit like bronze.
I guess these are the good things, Lin Yuexi walked to the low table whispered.
He picked up the jade slip on the left first and started it warmly, but he couldn't tell what kind of jade it was.
Lin Yuexi used his spiritual sense to penetrate into the jade slip, and saw that he was shocked all over, and then he stopped like a Buddha was dazed.
After a long time, Lin Yuexi came to his senses. From the jade slip, he knew where he was now and that the Zhenwu Temple was divided into three levels.
At the same time, he also learned that this jade slip was left by Lu Dongbin, and in addition to the "Pure Yang Gong" left by Lu Dongbin, there is also an alchemy method in the jade slip. "Pure Yang Gong" is a Taoist cultivation technique, which was created after Lu Dongbin became an immortal. Therefore, compared with other Taoist cultivation techniques, it is more powerful. Cultivating Pure Yang Gong is not only more stable than ordinary cultivation techniques, but also every time you break through one level, the added true energy is also more pure. As long as you can practice to the Mahayana stage, you can ascend almost 100%, while another alchemy method is Lu Dongbin's exclusive alchemy technique.
After receiving all the information, Lin Yuexi put the jade slip back on the table. He did not intend to take it away. Anyway, he had already recorded the martial arts, and it was no longer meaningful to take it away.
Then he picked up another jade slip. This jade slip was naturally Zhang Sanfeng's. Like the jade slip of Lu Dongbin, he first introduced the origin of the Zhenwu Temple and the situation inside the temple, and then practiced martial arts. Compared with Lu Dongbin's jade slip, Zhang Sanfeng's jade slip did not have the way to refine alchemy, but in addition to the cultivation skills, there are many Wudang martial arts. According to the information left by Zhang Sanfeng, these Wudang martial arts can not only be refined by mortals, but also cultivated practitioners can also practice it. Once learned, their power is no worse than other magical magic.
The Wuji Divine Art is also a Taoist cultivation technique, which is comparable to Lu Dongbin. Of course, it is also possible that Lin Yuexi's cultivation is insufficient and the differences cannot be assessed. However, Lin Yuexi can also see that Lu Dongbin's pure Yang skills focus more on his own powerful cultivation, while Zhang Sanfeng's Wuji Divine Art focuses on the cultivation of the soul. In other words, one has strong attack power and the other has strong continuous ability.
In addition to Wuji's magical skills, there are also light skills ladder Yunzong, Tai Chi boxing, Thousand Mountains overlap, Nine Palaces Divine Palm, Xuanxu Sword Technique, Serial Death Sword, Nine Palaces Serial Sword, Dragon Sword Technique, Tai Chi Sword Technique and Zhenwu Seven-Seal Formation.
Among these martial arts, Lin Yuexi values the most is the Zhenwu Seven-Sealing Formation and Xuanxu Sword Technique. The Zhenwu Seven-Sealing Formation is undoubtedly powerful. If one person can freely use this sword formation to deal with the sixty-four masters with similar cultivation levels. Xuanxu Sword Technique, if it were before, he would never think that this is a powerful sword technique. After all, Wudang is known for its internal strength and sword technique, and the sword technique is extremely insignificant in Wudang. However, it is true that this Xuanxu Sword Technique is indeed not as good as most Wudang's sword techniques if mortals use it, because Xuanxu Sword Technique is a special sword technique for cultivators, and it was also understood by Lao Tzu's "Tao Te Ching" after Zhang Sanfeng attained the Tao. His moves are unpredictable and endless. Unless the opponent is strong enough to break the sword technique with one blow, he will be consumed by the endless sword technique.
After putting down the jade slip, Lin Yuexi could not help but start practicing these exercises.
This adventure is indeed worth it. These things will be used for a long time in the future. At least during the cultivation stage, I can say that there is no shortage of any martial arts and martial arts.
Restraining his excitement, Lin Yuexi set his eyes on the last item.
I picked up this bronze ring and used my spiritual sense to explore each other. As Lin Yuexi guessed, this was a Sumeru ring similar to a space ring.
There are not many items in this Sumeru ring, two swords, a cushion, and ten white jade bottles.
From the two jade slips just now, Lin Yuexi knew that the two swords were the pure Yang immortal sword at the level of immortal weapon left by Lu Dongbin and the Zhenwu sword at the level of immortal weapon left by Zhang Sanfeng. The cushion was a magic weapon that could accelerate the practice, with a spirit gathering array and a quiet formation engraved on it. Sitting upright on it not only improves the practice speed but also prevents the invasion of the inner demons. As for the last ten bottles of white feather bottles, there is the Peiyuan Pill that helps practice.
According to the jade slip, only one bottle of Peiyuan Dan is enough to allow the cultivators in the Foundation Establishment Stage to cultivate to the Golden Pill stage. In other words, Lin Yuexi’s early stage cultivation level can rely on a bottle of Peiyuan Dan to reach the Golden Pill stage. After reaching the Golden Pill stage, Peiyuan Dan will be invalid, which is also for the visitor to leave other Peiyuan Dan for future generations.
Lin Yuexi took out the Zhenwu Sword, the Chunyang Immortal Sword, a bottle of Peiyuan Dan and a cushion, and then returned the Sumeru Ring to the low table. If he wanted to practice the Zhenwu Seven-Sealing Formation, he had to find seven immortal swords so that he could exert the greatest power of the Zhenwu Seven-Sealing Formation. Therefore, Lin Yuexi naturally accepted the Zhenwu Sword and the Chunyang Immortal Sword.
This time it was a great harvest. Lin Yuexi couldn't wait to practice. He looked at the seven-color flower in the corner of the wall, which was not mentioned in the jade slip, so he decided to practice it first and then do it to get the seven-color flower.
Lin Yuexi withdrew from the hut, and the small animals were already separated.
It seems that it will always be daytime, and according to the jade slip, the spiritual energy in the Taoist world is very sufficient, so Lin Yuexi directly put down the futon on the spot and sat up on it.
As soon as he sat on it, he felt a large amount of spiritual energy surging, which almost made him unable to help but speak out, secretly praising: It is worthy of being used for practice, which feels too serious.
He took out the white feather bottle, poured out a Peiyuan Pill, and took it. The Peiyuan Pill melted in his mouth, and instantly a large amount of spiritual energy spread out. With the spiritual energy of this world, Lin Yuexi almost burst out directly.
He immediately did not dare to stay for a long time. According to the records of Pure Yang Gong, he began to control the circulation of the spiritual energy throughout the meridians and finally returned to Zifu.
Lin Yuexi has decided to practice Pure Yang Gong for a period of time, then change to Wuji Divine Power, and then his own Great Compassion Mantra. He doesn't believe that he can't chew too much. In his opinion, there are good things, so of course he should master them all.
At first, Lin Yuexi was actually a little worried because he had already practiced the Great Compassion Mantra. The Great Compassion Mantra was a Buddhist practice, and the true essence he practiced was naturally Buddha nature. The Pure Yang Gong and Wuji Divine Gong were Taoist practices, and the true essence he practiced was also Taoist attributes, so he was worried that the true essence of the two would conflict.
However, what he could not imagine was that the cultivation was extremely smooth. The Taoist true essence produced by the cultivation of Pure Yang Gong was not in conflict with the Buddhist true essence of the Great Compassion Mantra. Although the two did not integrate, they were still peaceful and the well water did not interfere with the river water.
Seeing this situation, Lin Yuexi calmed down and devoted himself to cultivation.
Chapter completed!