Yang Jie looked at the old monk and asked with a frown.

The old monk was indeed extremely confused, or helpless, or painful. His Buddhism and the emperor really couldn't make any connections. Whether he wanted to be with the emperor or hoped that the emperor would be able to speak.

Although the matter in his heart was very simple, in just one sentence, Buddhism also hoped to do things for His Majesty and to gain the status of Taoism, the old monk really couldn't speak this sentence.

The emperor and Buddhism have no intersection, and the matter is left to Taoism. Taoism has a court title or a high rank, so it is natural to hold the facts for the emperor. Zhang Xianyong is in front of the emperor, but what are they? They are just monks. What is it about him asking for this? Snatch the Taoist position? Fight for power and profit with Taoism? Fight for favor with Taoism in front of the emperor? Taoism, how do Zhang Xianyong see him? So how do you see his Buddhism? Monks pay attention to tranquility, but they pay attention to not fighting. When he says this, what is the emperor's eyes? How do the emperor think of Buddhism? Who is this eminent monk?

If Buddhism had had an interaction with the emperor before, that would be pretty good. Even if he really spoke to the emperor now, in the emperor's opinion, it was at most a bit "jealous", but he had no interaction with the emperor before, and even said he was unfamiliar with the emperor. Now Zhang Xianyong was about to achieve great merits, and Taoism was obviously about to become a big deal. Now he came to plead with the emperor, which was not as simple as "jealous". Even saying that there was some meaning of forcing the emperor to be in it. This Buddhism was not favored by the emperor. If he looked like this, he was afraid that the emperor would be even more disliked. It would be difficult to even enter the palace today. If he talked about this matter, he was afraid that even entering the palace would become a problem in the future.

The old monk had thought about many confusing rhetorics.

Some people wear high hats. Obviously, the emperor didn’t like high hats very much. After wearing them, the effect was not very good.

There are also people who say that the kind of compassionate preaching, such as the endless Buddhist teachings, profound Buddhist teachings, compassion, etc., to impress the emperor and bring closer relationships. Obviously, the emperor does not like Buddha and is even more unfamiliar with him. After finally entering the palace, he met the emperor and talks about Buddhism and compassion with the emperor when he came in. This is probably just playing the zither of a cow and only arousing the emperor's disgust. With the prestige and achievements of the emperor, can you still be your turn to talk about compassion here? Talk about saving suffering and suffering? Can you be arrogant to preach there?

There are also people who are persuasive in the way of discussing the Tao, but when they meet the emperor, they know that the emperor makes some suggestions on Zhang Xianyong's methods. The old monk knows that this level of Buddhist cultivation is probably nothing to the emperor. The emperor understands the "Tao" and "Dharma" that the emperor must be far above him. Otherwise, it would be impossible to guide Zhang Xianyong. Talk about Buddhism and discussing Taoism in front of the emperor. This is undoubtedly a show of success. Besides, the emperor has no time to talk about Buddhism and discussing Taoism with you, a monk. Now he is asking the emperor for help, not the emperor is enlightened by Buddhism, so he wants to talk about Buddhism with him.

In front of the emperor, Yuanwu dared not make any sudden enlightenment. It would be very difficult for him to enter the palace by a sharp cry. If he still uses these methods in front of the emperor, he would be afraid that the consequences would be worrying.

The old monk was really thinking a lot, hesitant, and was very distressed. He really didn't know where to ask the emperor for this matter. He was not on the same level as the emperor, and he really couldn't have any relationship, and he really couldn't hold back his face and compete with Taoism for favor.

If there are some things that can be said, that is, seeking the Tao, after all, seeking the Tao is something that any practitioner desires. Although he is a Buddhist, it is still reasonable to say that he begged the emperor for seeking the Tao, which is not an exaggeration. However, obviously, if he just seeks the Tao, he is afraid that he will go far from his purpose, and be able to get the support of the emperor, do things for the emperor, and be able to do things for the emperor, and be ordinary seeking the Tao. If he is seeking the Tao, the emperor can ask him to find Zhang Xianyong. Zhang Xianyong to prove the Tao, so that everyone in the world can prove the Tao. In other words, if he wants to prove the Tao, he can learn with Zhang Xianyong. The emperor does not have to give him any promises or guarantees to do things for the Tao, and he doesn't have to pay attention to him at all. This is no different from not coming to the emperor.

The old monk's inner suffering is only known by himself, but it is really an indescribable pain.

Of course, Buddhism can still ignore the emperor and still do its own things, just like being quite unfamiliar with the emperor before. There is no need to be so enthusiastic about these "worldly things". After all, they are outsiders and did this before. However, obviously, the old monk doesn't think so now. The current form is very different from the past. The Ming Dynasty is changing too quickly. Everything is storms centered on the emperor. They stay away from the emperor. This is fine.

The emperor would not do anything to them, but if he stayed away from the emperor, he would be far away from the Ming Dynasty, and he would gradually be far away from the center of the Ming Dynasty, and he would be really far away from this world. Although Buddhism said that it was a person outside the world, could it really avoid this world? If it was said that it was a person outside the world, it would be obvious that it would be impossible to roll in the world. There was no monk who could eat without clothes and food.

In the future, he must face the huge squeeze of Taoism and not ask for the emperor. It is inevitable that the Buddhist power will be weak. Although he is a monk and is known as a great monk, in fact, he is still unavoidable. He must build temples, recruit believers, and expand the influence. Otherwise, why should he be a monk? Why should he be a Buddhist leader? If Buddhism can have a place in the future, it is obviously impossible to bypass the emperor. The idea of ​​being an outsider is good, but things are often cruel, and you must bow to reality.

"...Your Majesty is compassionate, please give the emperor the way..." The old monk struggled in his heart, wandering for a long time, and thoughts kept flashing in his heart. It seemed that a long time had passed, but it was still a moment. Maybe he had thought it clearly, and finally said what he wanted to say. After saying it, he kowtowed and bowed solemnly. He had no way to talk about Buddhism and Taoism with the emperor. The level was really not enough, and it was even less likely to ask the emperor for what he was doing, and he was not qualified to play equality with the emperor. He could only lower his attitude and begged the emperor. Although this did not match the image of his monk, the level of his monk was really not enough compared to the emperor. The gap was too far. It was nothing to lower his posture in front of the outrageous emperor and crawled on the ground. The old monk himself had figured it out and bowed to the emperor. It was not embarrassing.

Yang Jie looked at the old monk with some surprise and said, "Give the Tao? How to give the Dharma?...Master, please ask for it quickly. I can't stand such a great gift..." Seeing that the old monk gave him a great gift, Yang Jie hurriedly asked the old monk to get up. Now that I have come here, I am a little displeased. If it weren't for the sake of the 70s and 80s, I would have been afraid that he would have shook his face on the spot.

"...Amitabha, Your Majesty is full of compassion, saving suffering and suffering, and has immeasurable merits. It is the gods who enter the world. My Buddha shows people with compassion and also the heart to save suffering and suffering. However, we are all ordinary people, with a heart but weak, and we cannot do anything.... Your Majesty has great virtues, great ways, and great wisdom... Please ask Your Majesty to be full of my Buddha's compassion, and please let Your Majesty not dislike us, ordinary people who are weak..." After the old monk struggled in his heart, he still did what he originally thought, but now he was talking on his knees. The old monk also figured it out, and bowed his head in front of this emperor and lowered his posture. It's nothing, it's not embarrassing. Your Majesty is a god, a Buddha, who has great wisdom, a Bodhisattva, who enters the world to save the world. Kowtow to the emperor, that is, kowtow to the Buddha. Isn't this normal?

"Hahaha..." Yang Jing laughed. To be honest, this call made Yang Jing very happy. Yang Jing also began to consider the meaning of the old monk's words. After Yang Jing summarized it a little, he understood what the old monk said. It seemed that he was also a person who asked for help and approached him. Seeing this issue, Yang Jing became serious again.

"...Master, please ask for it quickly. I can't afford such a great gift." Yang Jie said again. This was the second time he said. He really had no interaction with Buddhism, and he didn't plan to do things in Buddhism. He could move closer to him, but if he had any conditions, Yang Jie obviously wouldn't accept it.

"...Amitabha, Your Majesty can bear it. I deserve it. I am the monk who is doing great gifts..." After the old monk struggled in his heart, he seemed to have figured it out, and the tone of his speech also changed, and he was like two people just now.

"... Your Majesty saves suffering and suffering, is that Gods and men enter the world, and has great wisdom. In the eyes of my monk, it is that the Buddha enters the world. As a believer of my Buddhists, I should naturally perform great rituals. Although I am an outsider, I am also a citizen of my Ming Dynasty and I also want to eat grains and grains. Your Majesty is my Ming Emperor and the Holy Lord. As Your Majesty's people, I should bow to Your Majesty. Therefore, Your Majesty can bear it..." The old monk put down his face, put down his figure, and put down his reserve, and said openly.

Yang Jing looked at the old monk with a smile. From the hesitation and hesitation at the beginning of entering the door, to the incoherence of speaking, to the now generous and open-mindedness, this person has changed several times in this short time. This old monk is also interesting. Although he doesn't know what the old monk is thinking, he also knows that the old monk's heart must be struggling very hard. If he can change several times in such a short time, he is not a simple person.

"The master has said that I can agree with this point of saving the suffering and suffering, but I dare not compare myself with the Buddha. If you have anything to do, let’s get up and say it.” Yang Jie said with a smile, denied that he was a Buddha, did not let the old monk catch up with his relatives, and also recognized that the old monk kowtowed to him as a citizen of the Ming Dynasty. Yang Jie would not be polite about this point.

"Amitabha..." The old monk stood up openly, recited the Buddha's name, bowed and bowed, and the appearance of the enlightened monk was back. In fact, it was not that difficult to do these things. Just treat the emperor as a Buddha. It is natural to say anything else, and it will naturally go with the flow. The old monk was completely open-minded, but became more and more pious to the emperor. The old monk comforted himself. The things the emperor did were good things with great merits and could fully bear the word "living Buddha". Is it wrong to call the emperor a Buddha?

Yang Jing was thinking about the old monk's words again. It was obvious that when people in Buddhism saw that they promoted Taoism, they also wanted to learn Taoism. However, Yang Jing's many layouts left no corner for Buddhism. He promoted Taoism to fight against Confucianism and social reform. What did he do for Buddhism? Why is it okay? You know, even if you want to promote a certain religion, it will take a lot of energy and resources. Naturally, it is impossible for the old monk to say a few words, just like he treats Taoism.

"... The master wants to ask for Tao, but this matter is not something that is needed to ask me. The way that Zhang Zhenren has proved is the great way. The so-called great way is naturally a way that everyone can prove. Among everyone, it naturally includes the master..." Yang Jing was still picky about the people who defected to him, or the forces, or did not make promises easily. Yang Jing treated Buddhism calmly. There were Taoisms against Confucianism and restrain Taoisms and teachings. I really didn't know what position to place for him, so naturally I couldn't accept all people and all forces.

"Amitabha, your Majesty is merciful..." The old monk refused when he saw the emperor simply and easily, and was helpless. Sure enough, the emperor would not agree to his request easily.

Yang Jie met with the old monk and had a brief conversation, and then planned to understand this matter. There was really nothing to talk to Buddhism. He could not suppress them, but he would not treat them like Taoism. There was no need to do so.

"..." The old monk opened his mouth several times, and wanted to say something more, but the emperor obviously had the intention of driving people away. The old monk still didn't say anything and was about to say goodbye, and sighed in his heart.

...

The old monk left, and Yang Jing thought about what the use of this Buddhism is? Is it used to urge Taoism? But obviously no, Taoism has already supervised it, and adding Buddhism is purely unnecessary, and there is no reason to be interested in Buddhism. However, Yang Jing was more interested in the old monk calling himself a Buddha. In order to deal with the natural disasters in Shaanxi in advance, Yang Jing pretended to be a god and pretended to be a god and a god for a while, which was related to the gods and people. After that, Yang Jing did not pretend to be a god. It was really boring. If he pretended too much, he was afraid that he would think he was a god. However, after hearing the old monk called him Buddha, Yang Jing felt it was interesting again. He seemed to touch something in his heart, but in an instant, the thing that passed by his heart disappeared without a trace.

When Wang Chengen saw that the emperor had no good face toward Buddhism, he was also very depressed. He was originally unwilling to let the old monk see the emperor, but unfortunately the old monk was capable and used a lot of strength. He was not favored by humanity, so he had to let the old monk see him. Seeing that the emperor did not like Buddhism, Wang Chengen felt that he would never let the old monk see the emperor again next time, no matter who pleaded with love.

...

Compared with the old monk's brief meeting, Yang Jingwei was still preparing to train those two "teammates". The war in the north has gradually become the top priority in Yang Jing's life. Ending the Later Jin Dynasty is what Yang Jing is working hard on. Compared with the war in the north, it is really not enough.

...

On the platform.

Hong Chengchou and Lu Xiangsheng still receive special training every day. In addition to sand table deduction, there is also training for recruits. Basically, the morning deduction is conducted, training leaders and deduction knowledge, the afternoon is conducted, and the evening is training for weapons, geography, water and soil, supplies and other knowledge. It can be said that it is full of arrangements. The two people are typical of opening their eyes and training. After the training, they close their eyes and sleep.

Yang Jingwei still watched the two perform deductions in front of the big sand table.

After a while of training, Hong Chengchou grew up very quickly and became familiar with the way of leading troops. It was already difficult for Lu Xiangsheng to easily win Hong Chengchou. However, Lu Xiangsheng felt very stressed when facing Hong Chengchou who grew up every day. Deduction no longer had the same elegance as before, and he needed to be extra careful.

Looking at this big sand table and thinking about the future northern strategy, Yang Jing always felt that something seemed to jump out of his mind, and always felt that something was about to sprout in his head, but he couldn't grasp it and always slipped away from his mind.

Sun Chengzong was watching the deductions of the two people. Seeing that the two people made great progress, they nodded from time to time. The progress of the two people was quite rapid, especially Hong Chengchou's progress, which made Sun Chengzong feel good, and his perception of Hong Chengchou changed a lot. Occasionally, he looked up and saw that the emperor seemed to be suspicious and absent-minded. At the beginning, he didn't pay much attention, but saw that the emperor was distracted for longer and longer, thinking that the emperor was thinking about something and was restless.

"Your Majesty, have you discovered the problem?" Sun Chengzong asked in a low voice. The emperor's restlessness was too long, which was very different from his usual contemplation. Sun Chengzong thought that there was a big problem in the north's strategy, so he asked with concern.

"Well, I seem to remember something, but I can't grasp it..." Yang Jingai said, and the flash in his mind, Yang Jingai felt that it was very important.

"How dare you ask Your Majesty what's wrong?" Sun Chengzong asked. Sun Chengzong thought the emperor was uneasy because he thought of the big loophole in the northern strategy, so he asked.

"Haha, Master Sun may be a joke when he said it. I met Master Yuanwu before. The master called me a Buddha. I thought it was funny before, but now I feel that it seems to have touched something, but I can't catch what it is..." Yang Jie said with a smile, and there was not much taboo to talk to Sun Chengzong, so I said it directly.

"Buddha..." Sun Chengzong was really ashamed. He didn't know what to say or how to evaluate it. This matter...

When Yang Jie saw Sun Chengzong's head, he smiled and continued to turn his eyes to the sand table, thinking that nothing had happened.

This large sand table is quite large. Because it wants to show the northern strategy, the world and the world are on it inside and outside the Great Wall, and even some of it include Gansu and Qinghai.

Yang Jing had something in his mind, and his thoughts were no longer here. His eyes inadvertently glanced at the westernmost part of the Great Wall. This place was Gansu. According to Yang Jing's instructions, the terrain here was made higher than that in the southeast, with a thick layer. Yang Jing's mind suddenly drifted over the Qinghai-Tibet Plateau.

Qinghai-Tibet Plateau?!

A word suddenly passed by Yang Jie's mind, and suddenly he felt that he had caught the thing he had been trying to catch.

Isn’t this Qinghai-Tibet Plateau the future? It also includes Qinghai, Gansu, Sichuan and other places. Haven’t I been planning to reclaim these Chinese territories since ancient times? How can it be less? How can it be less?

But how to take back and? According to Yang Jing's previous method, it was to drive the Imperial Army to do this. Yang Jing also knew that even if the Imperial Army could do this, it would be a bit difficult to control Qinghai, that is, the Qinghai-Tibet Plateau, if it was really difficult. Pure military occupation was meaningless and could not last long. It would not take long before the forces of the Ming Dynasty would have to withdraw from these places, just like when the Ming Dynasty founded its country, it would be strong and could not be maintained in the future and had to withdraw its forces from many places. Occupation was not difficult, but how to effectively and continuously control it.

With the current productivity of the Ming Dynasty and the originality of that place, it is undoubtedly a fool to talk about development. Even if China's national strength and productivity reach that level in the future, development will be a very difficult thing. At this time of the Ming Dynasty, it would be really shameless to talk about development.

This is really not as simple as making a plan and talking. Even if there are a large number of new generation Confucian scholars who can support development without fear of death, Yang Jing did not think it would be of much effect. This must be a nightmare.

Yang Jingying had thought about this problem, but there was no good solution to the problem. This problem was not a major problem that urgently needed to be solved immediately. Yang Jingying had just thought about it hastily.

However, today, when the old monk talked about Buddha, he gave Yang Jing a lot of reminders. Although it was a bit absurd to be a living person, Yang Jing believed that he was not so shameless, but if it was useful, Yang Jing would not mind being shameless.

Yang Jing suddenly remembered that the Qing Dynasty later controlled the Qing Dynasty, and it seemed that it had been successful. Although the Qing Dynasty did not provide any major development, even at the end of the dynasty, it still controlled it firmly and did not let it slip away from the Qing Dynasty's territory. It seemed that living Buddhas had to be counted by the Qing Dynasty's enthronement. To be honest, the Qing Dynasty's control over these places was much stronger than that in the middle and late Ming Dynasty, but it was not just a nominal rule.

When Yang Jie remembered, there seemed to be something like this: the Qing Dynasty's integration of politics and religion in the Qinghai-Tibet Plateau area, and the living Buddha needed to be enthroned by the Qing Dynasty emperor to count. The Qing Dynasty's emperors actually appeared as Buddhas in the Qinghai-Tibet Plateau area. It is said that the Qing Dynasty's emperors were regarded as Buddhas to worship. In other words, the Qing Dynasty's successful control in the future was also used as the "living Buddha".

"Oh..." Yang Jie suddenly figured out the key point and smashed his palm. This was an amazing discovery and an amazing good news. Yang Jie, who was busy controlling the region in the future, suddenly realized that this point would be understood everywhere.

It is obviously unreliable to rule, control, and develop as many major developments as in later generations. It is even a bit crazy. It is wise and the first choice to rule with the current productivity of the Ming Dynasty. The method suitable for the rule of the Ming Dynasty is undoubtedly based on history. In order to integrate politics and religion, the way for living Buddhas to enthrone the emperor is the most appropriate. The emperor of the Ming Dynasty should naturally be "Buddha" and "living Buddha", abbreviated as "living Buddha", which must be sent to the Qinghai-Tibet Plateau area, and it is natural that the emperor ruled the people there. It has naturally become an indivisible territory of the Ming Dynasty since ancient times, or is actually controlled.

Yang Jing had completely figured it out. This discovery made Yang Jing very happy. This method was the only way to suit the rule of the Ming Dynasty and other regions. That is to say, it is not impossible to become a Buddha by yourself. The old monk said that it was not a room for consideration. No, it was not a consideration, but it was absolutely necessary to do this! Yang Jing smashed his hand excitedly again, and his happy expression was beyond words.

"Your Majesty is there something happy about?" Sun Chengzong was shocked by the emperor's hand. He thought something big had happened, but he saw the emperor smiling and knew it was not a bad thing. Then he felt relieved. He was also curious and quickly asked the emperor.

"Haha, there are indeed things to be happy about, and they are not ordinary good things, hahaha... this is enough to be said to be a great thing..." Yang Jing's happiness was really beyond words.

"I don't know if Your Majesty can share it." Seeing the emperor say this, Sun Chengzong asked again. It seems that it is really a great event. The emperor's great event has always been a major event related to the national economy and people's livelihood. With such a high level, it is probably a great event of a considerable degree. Sun Chengzong was full of expectations.

"Hahaha..., I just thought about this, but I haven't made systematic considerations yet. Let's talk about it later...hehehe..." Yang Jing thought of the wonderful things and laughed alone. There is a way to deal with the north. Now, even the way to deal with the West and the Qinghai-Tibet Plateau is also available. It is really worth being happy.

"..." Sun Chengzong was full of expectations. Unfortunately, the emperor kept his cover. He couldn't help but not say anything. He felt really itchy.

"Hahaha..." Yang Jie thought of something interesting alone and laughed again. Sun Chengzong could not do anything except smack his lips to express his attention. The people around him could see each other and didn't know what good things the emperor had encountered, so happy.

Yang Jie felt that the path of being a "living Buddha" is indeed a very good path. It is a stroke of knowledge to control that place. There is no better way than this. Although it is ignorant, it is definitely the most suitable method for the productivity level in this era. None of them. When productivity develops to a certain level, such as China's level in the future, it will be meaningful to talk about development. Now, it is enough to control the roof of the world and the water source of the world.

However, Yang Jing also understood that there is a difference between Tibetan Buddhism and Han Buddhism. If you want to be a living Buddha in that place, it is not enough to rely solely on Han Buddhism. You have to contact Tibetan Buddhism. In other words, you have to contact Lamas. This Lama seems to be able to get involved in things. Lamas have been involved in the matters on the grassland. It seems that they have to focus on the issue of Lama in their northern layout and lay the foundation for future strategies. Yang Jing has been thinking about it for a while and has already thought about it.

Yang Jing thought for a while, and then remembered the old monk. He felt that he had to thank the old monk for his reminder. Although he could not help much in being a living Buddha, Yang Jing never liked to owe favors when doing things. Since the old monk helped him a lot, he might as well give back to the old monk. Yang Jing now thinks that the old monk is also quite cute.

In today's deduction, Yang Jingwei was completely absent-minded and went to think about other things. Training teammates was considered a formality.

...

"Big partner, today's master is called Yuanwu, right?" After finishing the training course and leaving the platform, Yang Jinghui asked.

"Report to Your Majesty, it is the host of Jinli Temple and a Buddhist monk." Wang Chengen replied immediately, wondering, didn't the emperor dislike the old monk? Why did he ask about this?

"Oh, it's called Yuanwu. In this way, you send someone to send a letter to tell him that I admire the master's virtue very much, so that the master can come to the palace when he has time to talk to me about Buddhism..." Yang Jing said with a smile. After inheriting the feelings of others, he naturally has to pay them back to others and not owe others favors. Yang Jing has always done this. Since the old monk helped him, he naturally has to help the old monk. Although the old monk's Chinese Buddhism is almost useless to him, he might as well be kind to him and take care of him. This favor is indeed a bit big and deserves special care for Han Buddhism.

"Uh..., I obey the order!" Wang Chengen was stunned. The emperor's words were really beyond his expectations. Didn't the emperor dislike the monk? After only a short while of meeting, he said only three words. Now why did the emperor admire the monk's virtue? What kind of virtue does that monk have? Kowtow to the emperor as soon as he met is considered to be virtuous? Wang Chengen agreed in a daze. Since the emperor gave the order, he naturally did everything according to what the emperor said. He thought secretly, it seemed that he would be better for this old monk in the future.

Yang Jing explained things and thought about his strategy beautifully. Although being a living Buddha means something like a fool, and being a slave owner is a bit unauthentic, it has to be said that in that place, this is the best way now. It has nothing to do with a fool, and it has nothing to do with a fool. When doing things, you can only follow the laws of historical development and the laws of development of productivity, rather than just taking it for granted.

If this routine is done, it will be completely controlled by the vast Qinghai-Tibet Plateau area, and the things you have imagined to reply to China's territory will be considered reliable.

If the Qinghai-Tibet Plateau is successfully controlled, that is to say, the problem in the west of the Ming Dynasty was basically solved, and if it could be coordinated with the northern strategy, it would undoubtedly be even more wonderful. Only in this way can the northern strategy be considered to have no tail. Otherwise, when the war reaches Qinghai-Tibet and Gansu, without a guiding level layout, the people below will inevitably be at a loss, and they are afraid that something will be bad.

...

The old monk realized the palace. When he recalled the short moment he saw the emperor, he felt all kinds of feelings. He lamented that this was probably the last time he entered the palace. The emperor did not like him very much, nor did he like Buddhism. What should he do if the development of this Buddhism in the future? Although the emperor may not necessarily suppress Buddhism, he will definitely be squeezed by Taoism, and his living space in the future will probably become narrower and narrower. If he learns Taoism with Zhang Xianyong, the Buddhist will undoubtedly be much shorter than Zhang Xianyong. It is said that people fight for one breath and Buddha compete for one stick of incense. Although Buddhism is known as a person outside the world, sometimes he has to come out to fight.

When he returned to the temple, the old monk still sighed constantly, full of worries, sitting in the hall in a daze, thinking about where to go to Buddhism and whether to follow Zhang Xianyong to learn Taoism. To be honest, the attraction of enlightenment is quite great for perfect enlightenment.

But I heard a loud shout outside the door. The old monk was in a bad mood. He was about to question him, but I heard the young monk running in and said, "Abbot, abbot, something big is happening, something big is happening..."

"Why is it so noisy?" the old monk asked.

"Abbot, it's a big deal, it's really a big deal. Your descendant has issued an imperial edict. The father-in-law who sent the edict has entered the mountain gate. Let the abbot go and receive the edict quickly..." The little monk ran away almost and said the content in one breath.

"Have you been sent to the imperial edict?" The old monk wondered. The emperor didn't like him and even issued an imperial edict to him. Is it an imperial edict that he didn't like even more? He frowned. It would be a bad thing that he couldn't do anything else and caused trouble.

"Yes! Abbot, it's really the imperial edict of His Majesty. The uncle of the temple has ordered the father-in-law who sent the edict. It's really a good thing. I just asked the abbot to go and receive the edict quickly..." The little monk hurriedly reported the report.

"Oh..." The old monk became even more mihuo.

...

In the mountain gate, incense tables were set up to receive imperial edicts, but in fact, it was just a word from the emperor.

All the monks gathered together, followed the old monk to receive the imperial edict, and after kowtowed and bowed loudly, the little eunuch came forward and officially passed the imperial edict. In fact, he passed on a sentence from the emperor. This was not what the emperor asked him to pass on, but what the emperor, the chief supervisor of Wang Chengen, asked him to pass on.

"Your Majesty has an order: Master Yuanwu of Jinli Temple is precious in virtue and exquisite in Buddhism..." The little eunuch repeated the emperor's meaning loudly.

"I received the order!" After the old monk received the order, he brought the monks to thank him. The old monk was not convinced and wondered, "Didn't the emperor dislike him very much? Why did he ask him to enter the palace and talk to him about Buddhism? He also said that his virtue was precious, but he really didn't see how good he was in front of the emperor. The old monk had to sigh that the situation in life was really unpredictable. The previous moment was still pessimistic and desperate, but the next moment, it made people full of hope. The old monk Yuanwu thought about when he would see the emperor next time and what should he say when he saw the emperor.
Chapter completed!