Chapter 591 Stubborn Disease

Faced with the "tease" of the Kong family, Yang Jing took his mind. As a family that has enjoyed two thousand years of wealth, the Kong family will definitely not easily express their opinions on standing on their own side. However, since the Kong family cannot sit still this time and has the intention of ending in person, Yang Jing felt that it might as well talk about the Kong family, to see if they really want to stand on their own side or just to express their existence.

In fact, based on all aspects of meaning, Yang Jing felt that the Kong family was very good to remind him that the existence of the Kong family was afraid that they would not easily take sides, because once they took sides, they would fall into a passive position and no longer have that kind of transcendent position. If they win on the side of the team, it would be fine. If they lose, it would really affect the Kong family and ruin the Kong family's wealth for two thousand years.

Yang Jing knew that the Kong family would not easily express their support for themselves. They were used to being a transcendent position, and they were accustomed to the general generalization of talks, writing a memorial form and praising the support of merits. This support was useless at all. The support Yang Jing wanted was the Kong family who came to the scene in person, and they praised the new Confucianism with real swords and guns, and used their efforts to reform Confucianism, the most stubborn disease in Chinese history. This is what Yang Jing needed.

Yang Jing knew that the Kong family would not give up their transcendent status easily. However, this dispute over the character "Su" obviously touched the foundation of the Kong family, and he could not tolerate him to continue to stand in a detached position and watch the tiger fight. He had to cheer up, carefully see the situation on the field, and participate and bet in time. Otherwise, after this dispute over the character "Su" would, who would know what the character "Su" would be interpreted? Without the signature of the character "Su" in the Kong family, there would be nothing left.

Yang Jing also knew that it was not so easy to impress the Kong family. Even if the Kong family had to leave and had the need to place bets, they still took the initiative and looked shy.

Yang Jingyi was a stern. As the emperor, in order to show sincerity, the next day, he rushed to the Imperial College to "talk about sincerity" with the people of the Kong family. Yang Jingyi knew that once the Kong family sincerely supported him, he would be more adept at reforming Confucianism, the most stubborn disease in Chinese history, and would be more likely to succeed.

In the eyes of people today, the demise of the Ming Dynasty is very regretful. If you can leap into capitalism and enter industrial civilization, just a little bit away, China can take off and become a dominant existence in the world. While many people regret it, they also attribute the reason to Xiao Binghe; to the corruption, stupidity, greed of the ruling class, and the need for administration; to the Ming Dynasty's inability to collect taxes; to the good luck of the Qing Dynasty.

In fact, before China "treated" the stubborn disease of Confucianism, it was impossible for China to enter capitalist society by itself, and it was even more impossible for it to enter the industrial age. Therefore, the Ming Dynasty, which had been wandering in front of capitalism, died. The Song Dynasty, which had always claimed to be a developed commodity economy, also died. Not to mention the Qing Dynasty, which relied on one nation to enslave the entire country, would have to die.

The domineering saying "Abolish all schools of thought and respect Confucianism alone" is not in vain. The ranking of "scholars, farmers, industry and commerce" is not in vain. Let's look at the military and military households who cannot even rank "scholars, farmers, industry and commerce"... The huge limitations of Confucianism itself have bound the progress of the entire civilization. Confucianism itself, or in other words, is just a tool to maintain rule, not a force to promote social progress. Although Confucianism itself absorbs many excellent views and has produced many excellent people, it still has to be said that it is just an excellent tool to maintain rule, and it plays a more restrictive role in the progress of productivity and the liberation of productivity.

The terrifying scene of "Confucianism" that was "Confucianism" that made Yang Jing feel frightened. This power was too great, so big that even Yang Jing felt helpless and fear, not to mention the birth of new ideas and new theories, it would be crushed by this terrifying force at any time. Without new ideas and theories, it would undoubtedly be funny to talk about civilization progress, social development, and the era of industrialization. Of course, it has to be admitted that Confucianism has made great contributions to social inheritance.

Yang Jing's original plan was to unite a group of people with his strong prestige, strong political rights, military rights, and numerous interests, forcibly reform the society, use his foresight to climb the scientific and technological tree, forcefully bring the Ming Dynasty into the industrial era, and push the Ming Dynasty to the track of progress. As for the Confucian issue, he also planned to use his strong prestige, politics, economy, and military strength to support Confucianism, or to use his own strength to suppress the influence of Confucianism on society, so that the Ming Dynasty forced to enter the industrial era. As long as he did not make big mistakes, did not die too early, and sent the Ming Dynasty into the industrial era, it was not impossible to complete, nor was it in vain to come to the Ming Dynasty to be the emperor, nor was it in vain to call him Yang Jing. Of course, Yang Jing did not expect harmony in the process, and he was ready for a violent collision. This was why the word Confucianism was a new interpretation of the word Confucianism.

If Confucianism can improve itself to adapt to the development needs of social productivity, this is of course a great thing. Yang Jing was desperate for it, but obviously, it is unlikely. History has proved that even at the end of the 20th century, Confucianism had no intention of improving itself and was still using remarks that were only applicable as a tool of ruling. This is also the reason why Yang Jing was preparing to put aside the current mainstream of Confucianism and work alone.

However, now the Kong family, which has a certain "interpretation power" of Confucianism, has turned around. If the Kong family fully supports its own reform of Confucianism, then it does not have to confront Confucianism, the largest and most stubborn disease in ancient Chinese society. It can be more harmonious and faster in the reform process of the entire society. After all, if the Kong family "interpretation update" of Confucianism, many things do not need to be difficult to prove by themselves, and then cooperate with their own strength. This is undoubtedly a perfect combination that can perfectly reform Confucianism. Undoubtedly, the Confucianism's shackles on the entire society. The pace of the Ming Dynasty's leap into the industrial era will accelerate, and will not stop, and will not regress. [If you don't understand, you can refer to the sentence "xxx has the final right to interpret so-and-so". Of course, the Kong family's right to interpret Confucianism can only be said to be part of it.]

In the long run, it is undoubtedly more cost-effective to cooperate with the Kong family.

Therefore, Yang Jie personally went to the Imperial College to meet the people of the Kong family.

On the way to the Imperial College, there was a long time to live the sound of life. After all, the emperor rarely left the palace.

Yang Jing enjoyed the voice of Wanmin shouting long live, thinking that this was what he deserved, and it was more satisfying, but he thought that he was going to negotiate with others, and he was a little unhappy, so he could only think of something else to comfort himself.

When I arrived at the Imperial College, Lin Qiong was still receiving it. The ones who came with him were still Liu Zongzhou, and the process was the same as last time.

First, he worshiped Confucius's ancestors, and then went to Yilun Hall to attend the lecture. The person who gave the lecture was Kong Zhenyun, the candidate appointed by Yang Jing.

Kong Zhenyun seemed very calm, just like last time, everything was normal when he saw the emperor.

"The Master said: Shun is a great knowledge! Shun is interested in asking questions and observing the near words, hiding evil and promoting good, holding on to both ends and using them for the people, and thinking that Shun is... "

Yang Jing still didn't understand the content of the lecture. If the content of the lecture was not told Yang Jing in advance, it was a passage taken from the Doctrine of the Mean, Yang Jing would not know the source of this passage. Although Yang Jing claimed that he could have a golden thigh from the future, his reserves of ancient Chinese knowledge were really pitiful. As soon as he started, his head would be funny.

Fortunately, Kong Zhenyun also said various explanations, and Yang Jing could understand some of them, probably knowing what this is. What this sentence means is: Dayu is good at soliciting other people's opinions, and then xxx..., the society is harmonious and so.

After a few more paragraphs, Yang Jing still listened to it for 20% or 30%.

Yang Jing, who was so stubborn, could barely listen. Although most of them didn't understand, Yang Jing also heard it. There is a very appropriate saying in "The Doctrine of the Mean", which can be well combined with the new interpretation of the word Confucian, or it can explain the new interpretation of the word Confucian well.

This sentence is: Destiny of heaven is called nature, and the way of nature is called Tao, and practicing Tao is called teaching. Tao cannot be separated in a moment; being able to be separated is not Tao.

The explanation is: the essential characteristic given to man by God is called nature (nature), and following the nature to behave in a person and dealing with things is called Tao. The sage's education is to follow the nature to correct the differentiation of excessive and insufficient phenomena, so that general affairs can be in line with the right path. This is called education. This right path cannot be separated for a moment. If you can leave, it is not the right path.

This sentence is quite consistent with the person who reformed Yang needs the explanation of Confucianism. For example, breathing is natural, born and given by heaven, and it is impossible to leave at all times. Those who leave breathing are dead.

The reason why Yang Jing remembered this sentence was that Huang Zongxi used this sentence as a debate argument in Dibao and competed with the old Confucian schools, which was a bit famous. When Yang Jing read Dibao, he had a barely impression, and felt it was in line with his own views and interests. Therefore, he had a special impression. Now that he heard Kong Zhenyun give a lecture on "The Doctrine of the Mean" and deliberately did not talk about this paragraph, Yang Jing knew that Kong Zhenyun was a little interesting and was implied.

After finally finishing his words, Yang Jinghui quickly praised him, then pretended to exchange experiences with everyone, and had a talk for a while, then said he wanted to rest, and withdrew from Yilun Hall. When he arrived at the temporary rest, he saw Lin Qiong and Liu Zongzhou, and then saw Kong Zhenyun. The cover was so much that even the guards and eunuchs rushed far away early, just to see Kong Zhenyun.

Seeing Kong Zhenyun coming in with a calm expression, Yang Jie didn't know whether to laugh or get angry, or to laugh at himself. He deserved it... The Kong family's pomp is so great!

"I am the Imperial College Officer Kong Zhenyun bowed to Your Majesty!" Kong Zhenyun kowtowed without hesitation. The rules are the more rules you need.

Seeing that the visitor knelt down, Yang Jing felt more relieved. Yang Jing felt something again. Yang Jing had always wanted to abolish the kneeling ceremony, but today, Yang Jing felt that this kneeling ceremony also had its own effect. At least he had an advantage in his heart before he could talk about it.

"No gifts, get up, your family." Yang Gui forced Kong Zhenyun to kneel for a while before he could get up, otherwise he would be unable to balance his mind.

"Thank you for your kindness!" Kong Zhenyun replied in a humble and arrogant manner.

"I have benefited a lot from the lessons taught by your family!" Yang Jing said with a smile. This guy deliberately started with the Doctrine of the Mean. It would be strange if there is no ghost.

"It is my blessing to be able to teach Your Majesty." Kong Zhenyun said slowly, with a calm face.

"By the way! I heard that the Kong family wants to invest in oil? I don't know how much the Kong family wants?" Yang Jie suddenly said this and pointed it out. He also pointed it out a question directly. Seeing whether you are still calm, this guy, Yang Jie was so calm.

This statement really made Kong Zhenyun, who had always been calm, look moved. However, it was obvious that Kong Zhenyun was a calm master. He only moved for a moment and then calmed down.

"..." Kong Zhenyun didn't speak, looking calm.

"...Don't worry, there is no one around, and it has already been out of business..." Yang Jie saw Kong Zhenyun's calm and painful look, Yang Jie had to remind him that there were no one else around him.

"Your Majesty, the destiny of heaven is called nature, and the way of nature is called Tao, and the way of cultivation is called teaching. Tao cannot be separated for a moment; if you can be separated, it is not Tao..." Kong Zhenyun said this calmly.

The process of this meeting was like the underground party’s secret code. Yang Jing really couldn’t calm down. What does it mean to use this sentence to answer yourself? Is it support your new solution or not?

Yang Jing thought, sure enough, he was right. The Kong family was really very high-end, or the initiative was quite good. They didn't achieve any substantial things with him, and they kept emphasizing their interests. It seemed that they were ready to withdraw at any time.

Although Kong Zhenyun did not make it clear, Yang Jie knew that the new interpretation of the word Confucianism really hurt the Kong family.

Yang Jie thought for a while and laughed, not afraid of you pretending. As long as you have a "feeling" about the new interpretation of the word Confucian word, you will definitely have flaws. Don't think of being out of the world, don't think of being out of here. As long as you participate, you will definitely have the benefits you want, not afraid of you not taking the bait. If it really doesn't work, what you thought about before was forced to suppress Confucianism. Without your Kong family, the Ming Dynasty would still continue.
Chapter completed!